Question 1--'Do you think ideas and language exist? Do they exist in the level of things we can kick, or punch? I think not. In what sense do ideas, and language exist?'
I will write about this below--yet not answer your questions directly. I suggest reading W.V.O. Quine's Philosophy of Logic or Strawson's 'Individuals'. I like the fact that Quine wrote 'The Two Dogmas of Empiricism' and devastated the philosophy of empiricism's premises about Kant's analytic-synthetic distinction. He returned language to a more reasonable basis of being in mind referring to experienced objects. About the nature of objects I tend to agree with Bishop Berkeley and yet modernize that to a pragmatist criterion wherein words refer to units of experience. Experience and all other concepts are human concepts that exist within a sentient continuum, yet so do our perceptions of the moon and stars. All in turn may exist within a universal force field of quanta or virtual particles--yet even those membranes or waves of zero dimensions and other nominal quanta are interpreted by reason and sensation.
Thus a statistical representation of words and 'objects'is customary--words are a kind of way of mapping experience.
Question 2-'In what sense is "information" used in M-theory, or some other physical theory? Do you have any examples? How is information physical?'
These are good and yet difficult questions to answer. I have written a little upon each elsewhere, and so am naturally reluctant to reiterate the same material. They are topics that can use quite a bit of reading and thought. Luckily for me I was able to read a text on 'The Art of Reasoning' by Kelly and that led int the philosophy of logic. Recently I read W.V.O. Quine's 'Ontological Relativity' that was given at the Dewey lectures at Harvard. Quine died about the year 2000, and was one of the best of 20th century philosophers.
He wrote a lot about logic and the nature of language. I tend to agree with his ideas about words and their relation to thought. Words within sets of words as abstract groups or organizations and structures receive a meaning value by the user and of course social inheritence. It is equally possible to construct a language such as a math or computer language with nominal or no meaning, yet there may be an implicit bias within human nature to give meanings to words or unit symbols based on environment and effectiveness.
I don't want to get to far off track on the road to digressions here. Obviously when writing about words one might use a few thousand--and others have done so better making a judicious rationing of language desirable here. Word sets and our ontology or largest world view about things is expressed in malleable words sets. Circularity is one of the basic features of word meanings. Such as one defines green as a color perhaps by saying its a combination of red and blue colors, most words get meaning with definition references to other words as well as the environment experienced. The words 'physical' and 'existence' are such words.
We ask if something is physical, and assume a familiar definition. Perhaps it may be defined in comparison to something not physical--yet what is that? There are good books on quantum mechanical phenomena available for us non-mathematicians to read, and good books such as 'Why Beauty Is Truth' on the history of the mathematical concept of symmetry especially developed in algebra and useful in M-Theory and multi-dimensional experimental construction; it is apparent that at the largest and smallest levels of being the quantum construction is indefinate.
What is smaller than quarks?, where did virtual particles arise--why did space-time and physical causality arise at all from a vacuum field before the big bang? What are loops, strings, quarks and virtual particles in a macro-spatial field of quantum uncertainty?
There are so many questions about The One before the big bang and before the pre-big bang vacuum field arose: why did uncertainty exist to start with, why did quantum superposition and uncertainty in a monistic waveform download into a temporal condition? For may way of thinking I quickly get to the sort of questions that the neo-Platonist philosopher Plotinus brought to being in his 54 tractates named 'The Enneads'. It isn't necessary to leave the topic in what seems persently to some to be a vague mysticism.
It is possible to get book named 'The Essential Plotinus' used online for a dollar or two plus shipping. Its a good way to get what Russell thought to be the writing of the philosopher with the most kind nature in the history of philosophy (if you read Russell's History of Western Philosophy). Gasperini's book The Universe Before the Big Bang' is totally worth the reading for a briefing on that topic.
Mind exists as a physical field. Self awareness is a very specialized construction in that physical field including quarks, uncertainty and all of the very ponderable topics of beauty and complexity we might expect. Becuase we are not cerrtain due to the infinity of what the ultimate nature of anything is, with such Godelian and Cantorian limits to knowledge of things such that there is always more beyond our grasp, we are left to consider things as events--even Christians may consider cerrtain events as meaningful. Relationships may be meaningful for themselves to sentient beings. Sentience may comprise an evolved level attaining to a spiritual self-awareness of being.
I am sort of hurrying to a conclusion here--there are quite a few topic one might bring in or allude to such as Hegel's 'Phenomenology of Mind' that consider the subject or aspects of it from other points of view--the historical context of many philosophical ideas from Hume to Heidegger might be thought to occur within contemporary contexts of social politics and knowledge as well. So I will skipa lot of that and return to the ideas I am concerned with here about information or intelligence within a monistic pre-big bang field, and perhaps consider that for myself.
I agree with the ideas of Plotinus on the nature of The One...God requires no dimensional extension--yet that concept might seem vague without reading that math book mentioned above that helps to understand about the advance from linear to quadratic equations and higher literals led to multi-dimensional graphs and extra dimensional arrays. Those scaler fields (fields of adjustable scale) are tools for modern cosmology. It seems almost logical today that God would not require dimensions for-himself any more than space-time. They are temporal things or segments of some eternal wave that contains all potential quanta.
Regardless of how we go about it the words or terms used to say that things exist (ist means 'to be' in Germanic languages and also have roots in Sanskrit and the proto Indo-European language, so ex- ist may mean to remove or stand back and look at being initially) within our own ontologies. IIt is useful to examine a little our assumptions about what words mean. Analytic philosophy of the 20th century renormalized language and metaphysics a little in philosophy through logic and linguistic analysis to actually determine what particular words means, or refer to. Then we can find that some words are given more meaning ojectively through use than they actually have in fact.
Words and even knowledge are sort of virtual tools like lights in the darkness we carry to illuminate the non-sentient Universe around us of which we are part. The spiritual is the intelligent aspect of experience that rises above the deterministic forces set into being long ago before the big bang--at least a little. It is possible to ponder the waveform, transcending super quanta of God just as rather comparatively silly assuming beings doing our best to learn about all His marvelous works.
American issues of Christianity, cosmology, politics, ecosphere, philosophy, contemporary history etc
1/4/10
Select Dysfunctional Foreign Policy Traits of the United States in 2010
Part of the contemporary problem with defining what a war is, who it benefits and what its final functions are reside in the linguistic criterion of word meanings and ontological lexicons. Lexicons of ideas may exist as well as for vocabularies.The neo-cons for example had a given world view and ontology with a dedicated lexicon as a sub-unit of larger social lexical structures. Obviously those of the opposition forces have a differnet ontology and structure from that of the broadcast media, global corporations, the Obama administration or whoever else wants to spend trillions of Afghanistan conflict. I think the idea of a 'just' war occurs within a given linguistic ontology with a particular world view.
There is the additional problem of defining morality. One may have a linguistic catagory approach or an anthropological paradigm from which to examine wars in general or a given war in particular. Is it moral to abstract human relationships so far as to make them impersonal and general? Can one consider universal human categories of evil as general questions that may be solved in theory? If humanity all have original sin is it then morally just for the Supreme Being to delete them all we might ask?
Morality has been said to be a list of what people actually do rather than an abstract inquiry into the nature of right conduct. Sociologists could write up what American morality is in practice after observing it for instance, and then say that such conduct is what is moral in relation to the positive or negative reinforcement such conduct elicited. If it is the usual thing to say that it is moral to pay taxes or be monogamous, but few do or are (in a hypothetical state), then it is also a moral practice to lie in addition to cheating on taxes and committing adultery.
Morality may be either what people actually do or the effort to work for a perfect moral order being perfectly moral on the way. Jesus Christ best exemplified that method. Siddartha made an effort at that too. In Afghanistan the United States has few claims about moral correctness that seem relevant.
Political leaders initially intervened to punish Al Qa'eda and remove the Taliban, yet after a decade the effort seems an inconclusive and unreasonable way to go about the paramount task of preventing further attacks on the United States. If the defense of Europe is a goal, Europeans should be the overwhelming majority of the forces deployed--maybe the Russians too would like to return so it doesn't become a haven for Chechyan terrorists. In many ways the Afghanistan mission presently seems a consequence of political inertia and a lack of leadership intelligence for certainly there are better policy implementations possible that would profit the United States instead of seasonal Taliban sympathizers.
In some of the above criteria the war that is not a war but a foreign occupation and management of a puppet government for a couple more years is immoral because it loses money for U.S. taxpayers. As repugnant as war for profit would be to some of us more perfect moralizers, it has traditionally been a reason for invading and looting foreign places. The United States did defend the people of Iraq enough so that Exxon got some oil contracts in the desert, yet the war would have ended sooner if the people of Iraq themselves as individual citizens were given ownership shares personally of the nation's oil with the government keeping maybe 25%. That would still be a better way to withdraw U.S. troops and to bring domestic tranquility with a lesser prospect for a regional war with Iran or whoever wants the oil and gas fields.
Our friends the Vikings of course on plundering missions might give lung water-wings to their prey who could haplessly flounder about in the water a few minutes afloat. America may have been first settled by Irish-Alban Europeans escaping farther west across the Atlantic removing to new fishing and hunting grounds perennially pursued by the Vikings. If we aspire to a higher morality today because we have more technology, it is comforting to realize the reasons for the failure are not an indication of the pervasive incapability of increase of moral education and faith. A minority invented the technology and a minority are moral leaders in a positive direction. People flock to good material things brought by technology while avoiding the moral lessons that require material value cost. Political and social leaders accentuate the positive and profitable except where its funding is borrowed.
Value theory plays a large role in decisions for the prosecution of war. Fighting over scarce commodities is often considered just. If we put a list of just symbolic reasons for war on the right side of an equation and find them, then our equation of 'Is there a just war' on the left finds a concurrence in truth. The value theories for political action could be changed, yet of course the profit gained from learning moral conduct of value to society en mass punishes financially from the ground up for early students of morality while the apposite value of goods and power pays hierarchially for the few from the top down.
The rest of us take quite a while to learn that the good of the majority may be as meaningful as our own well-being occasionally. Peace abroad in Afghanistan at low cost with prosperity in America of a qualitative, rather than quantitative sort, is a better direction to fight for than to spend trillions and let the terrorists go for placing of goal-line bombs aboard scheduled airlines.
The analytic philosophy of W.V.O. Quine and and others tended to find a circularity in the origin of word meanings whereby one reinforces a definition of a term with a reference to other words that are accepted without further examination. Obviously the word-meaning of 'just' will have a large indeterminate condition in the context of defining a 'just war'.
Additional questions arise such as of a poetically just war. If the United States spends much of its wealth and borrows more to pursue unnecessary ventures will it be poetic justice that the opportunity costs leave the United States badly situated for domestic, national transition to a new ecologically based economy and so forth? A pyrrhic victory is an expensive lesson often for more than one nation. The right ontology to maximally bring into being Universal happiness may be of more value than to pursue an ideology badly applied.
That social conflicts occur is historical fact. Of equal importance to the proximal question of 'is a war just?', is the pursuit of answers to other questions such as does public opinion have a meaningful effect on the start or continuance of a war? Must a citizen simply accept whatever elites of politics decree? Can a nation's policies of war be sometimes reasonable and sometimes stupid?
What if America's present foreign policy is neither just nor unjust regarding the prosecution of war abroad--but less than the best course of action possible? Is in unjust to wage war badly when it could have been done for less cost and with less harm? What if an American policy of ecological renewable economic projects in Pakistan and Afghanistan got support instead of war? Would that get more local approval than military missions? Would Pakistanis have more condemnation of there peers that plan terrorist missions against a nation helping them with ecological economic policy than with one waging war on some of it's citizens?
Since America's investment in Afghanistan is economically immoral it is worth pointing out the capitalism applied within a Darwinian paradigm without a Democratic government oversight setting boundaries within which it must exist tends to run amok, buy the broadcast media, and politicians too.
The United States lost a million private sector jobs droping from 109 million to 108 million between 2000 and 2010. Darwinian capitalism is preparing the ground for global socialism when the majority of a poor electorate in the U.S.A. in 25 years vote to delete the rich through heavy taxation. Something must be done to reduce the gap between the rich and poor within ecologically positive criteria as soon as possible with a gull employment goal rather a retiringt nation without creative industrially green tech progress.
I will write about the particular war in Afghanistan,and why it is presently not the best of all possible courses of action for the United States to take--it may lead to nuclear war between India and Pakistan after Pakistan is destabilized enough...
The United States of America since the Vietnam war has practiced a globalist foreign policy initially developed as a result of the involvement in the two general wars earlier followed by the global cold war to contain communism and the Korean conflict. That foreign policy habit continued following the end of the cold war with the Bush I administrative launch into the first Gulf War to contain the expansionism of Iraq under Saddam Hussein, or at least it set the stage for a return to the global policies of prior eras that had been curtailed after the end of the protracted, unsatisfying Vietnam conflict.
With the rise of the stock market following a decade of post cold-war profit taking and expansion the 2001 terror attacks on the World Trade Center in New York and the Pentagon in greater Washington D.C. let the politically challenged Bush II administration have a political T-ball to swing at that would set the stage for a return to globalism.
This time the global, non-general campaign would be against second and third world Muslim insurgents and second world nations such as Iraq and Afghanistan. The Bush league campaign costs were in financial terms far higher than the general conflicts in absolute terms. Between the first year of the campaign in 2001 until 2009 more than two trillion dollars were spent, and more was promised by the next administration of president Barrack Obama. President Obama guaranteed was until at least 2011 with tens of thousands more troops at very high almost mercenary pay scales being deployed to Afghanistan while those already in Iraq would only slowly be reduced in number.
The U.S. foreign policy leading to protracted foreign military engagements against suicide bombers and a Diaspora of terrorists driven out of Afghanistan by the U.S. led occupation and into Pakistan to destabilize the Pakistani government calls in to question the fundamentally flawed reasoning of the two U.S. administrations that have selected heavy foreign troop deployments of occupation as a way to prevent occasional terrorist missions arriving on scheduled international flights from reaching the United States. The U.S. post 2003 war occupation was a necessity created by the complete lack of post-war planning of the Bush II administration, while the Afghanistan war prosecuted by President Obama is a perhaps greater strategic blunder for the United States in that it may stimulate Muslim radicalism rater than contain it.
It is a paradox that the U.S. presence in Afghanistan is financed by money borrowed from Communist China who is free to develop copper mines in Afghanistan and naval bases in Sri Lanka along with vast African investment increases while the United States pursues an unintelligent military based foreign policy that displaces fundamentalist Mohammedans from their home in Afghanistan to move them over the border in to Pakistan and surrounding areas.
If the United States simply requires that a non-Taliban government exist in Afghanistan it could use stand off air power and on ground defense fortresses to interdict Taliban concentrations for a decade or so. The policy intent of creating a friendly Muslim Government in the high central Asian nation is fundamentally flawed. It is a force pressure wave generator of Mohammedan radicalism instead training a new generation of fusionists who have a cohort cadre in the anti-ecological corporatist globalism movement of the United States
Corporatism as a political movement has overtaken the United States political leadership. Forgetting the lessons of Vietnam regarding protracted engagements militarily in heavily populated Asia has returned the rose colored glasses vision to political planners. Clauswitz's first test for a successful war prosecution was 'do the premises add up to the conclusion, or-do the means equal the end? There is not supposed to be a lot of guess work and maybe in a year and a half kind of speculation.
The Bush I war evidently so swollen up the Bush II and Obama governments on American ability to successfully use military power to solve certain political challenges that they began to believe the technological military weapons supremacy could overcome the manpower of Asia in opposing foreign occupation forces.
It is unlikely that heroin poppy production will halt in Afghanistan or Asia, that President Karzai can ‘punish’ and correct corruption, or that any pro-American secular government in that area will be regarded as anything more than a Shah of Iran puppet style tool of western corporatism. Corporatists unfortunately have developed a post cold war era error in belief that the right interpretation of Adam Smith is that the invisible hand of capitalism is a Darwinian selector of the best way of governing--better than democracy. They believe democracy is a hindrance if it does not serve capitalists well. That Spenserian and amoral political philosophy of course corrupts Adam Smith’s David Humean paradigm entirely-they were egalitarian guys in support of democracy that sought empowerment for the masses rather than for the monarchy.
In the absence of firm government parameters based on nationalism or an equivalent accountable-to-the-people-political bargaining unit, capitalism may evolve into a simple oppressor with concentrated wealth and political power. At any rate corporations develop an equivalent power as communist collectives or Soviets of lesser scale, and actively oppressive individual rights foundation requisite for democracy. Freedom of political expression is denied for individuals in corporatism through a de facto control of networks and copyright pragmatics in the Internet age. The U.S. military has not planned a junta in Washington D.C. yet to continue foreign wars, yet former generals do talk of our ‘enemies in Russia, and China, and Africa and…’ in the context of the bad wisdom of setting an withdrawal date for troop deployment in Afghanistan. Why they could imagine that Muslims in central Asia will be any less Muslim in a year or two is difficult to imagine.
A better policy would be to invest funds in U.S. ecological economic and national security development while letting Asians be Asians. If the actually attack the United States then we may reply--and they would be aware of that, yet occupying their nations for a decade or two is an expensive and financially illogical response to foreign aggression in the modern world. Traditional military forces have little prospect for containing spy-cell style terrorist insurgencies abroad, and there is little reason to try to rule the world’s second world trouble spots as a rational way to stop terrorists from entering U.S. borders.
If the United States decides to bomb Iran’s nuclear facilities it would not need to occupy Iran. The Obama administration may hope that present revolutionaries in Iran will overthrow the government and end the nuclear arms development program--that policy is perhaps stimulated by an Aminidinijab ploy to help the Hillary Clinton State Department to council the President to wait, and wait… On large items of foreign policy the U.S. Government fails, and avoidable troop deployments it fails, on planning post-war reconstruction it fails--all that failure is expensive.
America’s continued failure to implement an ecologically founded economic policy and to secure its borders against illegal immigration means that the U.S.A. may need to defend Iraq’s oil fields with military security for decades in order that Exxon-Mobil’s contracts may be defended. That is a very oily and expensive policy for the United States. That reliance on oil for automotive power, and natural gas for energy plants in the United States instead of a super-conductor and thermal, wind and solar input infrastructure means that bad U.S. foreign policy strategic objectives will continue for decades to take the U.S. down environmentally and politically disadvantageous roads that should not have built to start with.
There is the additional problem of defining morality. One may have a linguistic catagory approach or an anthropological paradigm from which to examine wars in general or a given war in particular. Is it moral to abstract human relationships so far as to make them impersonal and general? Can one consider universal human categories of evil as general questions that may be solved in theory? If humanity all have original sin is it then morally just for the Supreme Being to delete them all we might ask?
Morality has been said to be a list of what people actually do rather than an abstract inquiry into the nature of right conduct. Sociologists could write up what American morality is in practice after observing it for instance, and then say that such conduct is what is moral in relation to the positive or negative reinforcement such conduct elicited. If it is the usual thing to say that it is moral to pay taxes or be monogamous, but few do or are (in a hypothetical state), then it is also a moral practice to lie in addition to cheating on taxes and committing adultery.
Morality may be either what people actually do or the effort to work for a perfect moral order being perfectly moral on the way. Jesus Christ best exemplified that method. Siddartha made an effort at that too. In Afghanistan the United States has few claims about moral correctness that seem relevant.
Political leaders initially intervened to punish Al Qa'eda and remove the Taliban, yet after a decade the effort seems an inconclusive and unreasonable way to go about the paramount task of preventing further attacks on the United States. If the defense of Europe is a goal, Europeans should be the overwhelming majority of the forces deployed--maybe the Russians too would like to return so it doesn't become a haven for Chechyan terrorists. In many ways the Afghanistan mission presently seems a consequence of political inertia and a lack of leadership intelligence for certainly there are better policy implementations possible that would profit the United States instead of seasonal Taliban sympathizers.
In some of the above criteria the war that is not a war but a foreign occupation and management of a puppet government for a couple more years is immoral because it loses money for U.S. taxpayers. As repugnant as war for profit would be to some of us more perfect moralizers, it has traditionally been a reason for invading and looting foreign places. The United States did defend the people of Iraq enough so that Exxon got some oil contracts in the desert, yet the war would have ended sooner if the people of Iraq themselves as individual citizens were given ownership shares personally of the nation's oil with the government keeping maybe 25%. That would still be a better way to withdraw U.S. troops and to bring domestic tranquility with a lesser prospect for a regional war with Iran or whoever wants the oil and gas fields.
Our friends the Vikings of course on plundering missions might give lung water-wings to their prey who could haplessly flounder about in the water a few minutes afloat. America may have been first settled by Irish-Alban Europeans escaping farther west across the Atlantic removing to new fishing and hunting grounds perennially pursued by the Vikings. If we aspire to a higher morality today because we have more technology, it is comforting to realize the reasons for the failure are not an indication of the pervasive incapability of increase of moral education and faith. A minority invented the technology and a minority are moral leaders in a positive direction. People flock to good material things brought by technology while avoiding the moral lessons that require material value cost. Political and social leaders accentuate the positive and profitable except where its funding is borrowed.
Value theory plays a large role in decisions for the prosecution of war. Fighting over scarce commodities is often considered just. If we put a list of just symbolic reasons for war on the right side of an equation and find them, then our equation of 'Is there a just war' on the left finds a concurrence in truth. The value theories for political action could be changed, yet of course the profit gained from learning moral conduct of value to society en mass punishes financially from the ground up for early students of morality while the apposite value of goods and power pays hierarchially for the few from the top down.
The rest of us take quite a while to learn that the good of the majority may be as meaningful as our own well-being occasionally. Peace abroad in Afghanistan at low cost with prosperity in America of a qualitative, rather than quantitative sort, is a better direction to fight for than to spend trillions and let the terrorists go for placing of goal-line bombs aboard scheduled airlines.
The analytic philosophy of W.V.O. Quine and and others tended to find a circularity in the origin of word meanings whereby one reinforces a definition of a term with a reference to other words that are accepted without further examination. Obviously the word-meaning of 'just' will have a large indeterminate condition in the context of defining a 'just war'.
Additional questions arise such as of a poetically just war. If the United States spends much of its wealth and borrows more to pursue unnecessary ventures will it be poetic justice that the opportunity costs leave the United States badly situated for domestic, national transition to a new ecologically based economy and so forth? A pyrrhic victory is an expensive lesson often for more than one nation. The right ontology to maximally bring into being Universal happiness may be of more value than to pursue an ideology badly applied.
That social conflicts occur is historical fact. Of equal importance to the proximal question of 'is a war just?', is the pursuit of answers to other questions such as does public opinion have a meaningful effect on the start or continuance of a war? Must a citizen simply accept whatever elites of politics decree? Can a nation's policies of war be sometimes reasonable and sometimes stupid?
What if America's present foreign policy is neither just nor unjust regarding the prosecution of war abroad--but less than the best course of action possible? Is in unjust to wage war badly when it could have been done for less cost and with less harm? What if an American policy of ecological renewable economic projects in Pakistan and Afghanistan got support instead of war? Would that get more local approval than military missions? Would Pakistanis have more condemnation of there peers that plan terrorist missions against a nation helping them with ecological economic policy than with one waging war on some of it's citizens?
Since America's investment in Afghanistan is economically immoral it is worth pointing out the capitalism applied within a Darwinian paradigm without a Democratic government oversight setting boundaries within which it must exist tends to run amok, buy the broadcast media, and politicians too.
The United States lost a million private sector jobs droping from 109 million to 108 million between 2000 and 2010. Darwinian capitalism is preparing the ground for global socialism when the majority of a poor electorate in the U.S.A. in 25 years vote to delete the rich through heavy taxation. Something must be done to reduce the gap between the rich and poor within ecologically positive criteria as soon as possible with a gull employment goal rather a retiringt nation without creative industrially green tech progress.
I will write about the particular war in Afghanistan,and why it is presently not the best of all possible courses of action for the United States to take--it may lead to nuclear war between India and Pakistan after Pakistan is destabilized enough...
The United States of America since the Vietnam war has practiced a globalist foreign policy initially developed as a result of the involvement in the two general wars earlier followed by the global cold war to contain communism and the Korean conflict. That foreign policy habit continued following the end of the cold war with the Bush I administrative launch into the first Gulf War to contain the expansionism of Iraq under Saddam Hussein, or at least it set the stage for a return to the global policies of prior eras that had been curtailed after the end of the protracted, unsatisfying Vietnam conflict.
With the rise of the stock market following a decade of post cold-war profit taking and expansion the 2001 terror attacks on the World Trade Center in New York and the Pentagon in greater Washington D.C. let the politically challenged Bush II administration have a political T-ball to swing at that would set the stage for a return to globalism.
This time the global, non-general campaign would be against second and third world Muslim insurgents and second world nations such as Iraq and Afghanistan. The Bush league campaign costs were in financial terms far higher than the general conflicts in absolute terms. Between the first year of the campaign in 2001 until 2009 more than two trillion dollars were spent, and more was promised by the next administration of president Barrack Obama. President Obama guaranteed was until at least 2011 with tens of thousands more troops at very high almost mercenary pay scales being deployed to Afghanistan while those already in Iraq would only slowly be reduced in number.
The U.S. foreign policy leading to protracted foreign military engagements against suicide bombers and a Diaspora of terrorists driven out of Afghanistan by the U.S. led occupation and into Pakistan to destabilize the Pakistani government calls in to question the fundamentally flawed reasoning of the two U.S. administrations that have selected heavy foreign troop deployments of occupation as a way to prevent occasional terrorist missions arriving on scheduled international flights from reaching the United States. The U.S. post 2003 war occupation was a necessity created by the complete lack of post-war planning of the Bush II administration, while the Afghanistan war prosecuted by President Obama is a perhaps greater strategic blunder for the United States in that it may stimulate Muslim radicalism rater than contain it.
It is a paradox that the U.S. presence in Afghanistan is financed by money borrowed from Communist China who is free to develop copper mines in Afghanistan and naval bases in Sri Lanka along with vast African investment increases while the United States pursues an unintelligent military based foreign policy that displaces fundamentalist Mohammedans from their home in Afghanistan to move them over the border in to Pakistan and surrounding areas.
If the United States simply requires that a non-Taliban government exist in Afghanistan it could use stand off air power and on ground defense fortresses to interdict Taliban concentrations for a decade or so. The policy intent of creating a friendly Muslim Government in the high central Asian nation is fundamentally flawed. It is a force pressure wave generator of Mohammedan radicalism instead training a new generation of fusionists who have a cohort cadre in the anti-ecological corporatist globalism movement of the United States
Corporatism as a political movement has overtaken the United States political leadership. Forgetting the lessons of Vietnam regarding protracted engagements militarily in heavily populated Asia has returned the rose colored glasses vision to political planners. Clauswitz's first test for a successful war prosecution was 'do the premises add up to the conclusion, or-do the means equal the end? There is not supposed to be a lot of guess work and maybe in a year and a half kind of speculation.
The Bush I war evidently so swollen up the Bush II and Obama governments on American ability to successfully use military power to solve certain political challenges that they began to believe the technological military weapons supremacy could overcome the manpower of Asia in opposing foreign occupation forces.
It is unlikely that heroin poppy production will halt in Afghanistan or Asia, that President Karzai can ‘punish’ and correct corruption, or that any pro-American secular government in that area will be regarded as anything more than a Shah of Iran puppet style tool of western corporatism. Corporatists unfortunately have developed a post cold war era error in belief that the right interpretation of Adam Smith is that the invisible hand of capitalism is a Darwinian selector of the best way of governing--better than democracy. They believe democracy is a hindrance if it does not serve capitalists well. That Spenserian and amoral political philosophy of course corrupts Adam Smith’s David Humean paradigm entirely-they were egalitarian guys in support of democracy that sought empowerment for the masses rather than for the monarchy.
In the absence of firm government parameters based on nationalism or an equivalent accountable-to-the-people-political bargaining unit, capitalism may evolve into a simple oppressor with concentrated wealth and political power. At any rate corporations develop an equivalent power as communist collectives or Soviets of lesser scale, and actively oppressive individual rights foundation requisite for democracy. Freedom of political expression is denied for individuals in corporatism through a de facto control of networks and copyright pragmatics in the Internet age. The U.S. military has not planned a junta in Washington D.C. yet to continue foreign wars, yet former generals do talk of our ‘enemies in Russia, and China, and Africa and…’ in the context of the bad wisdom of setting an withdrawal date for troop deployment in Afghanistan. Why they could imagine that Muslims in central Asia will be any less Muslim in a year or two is difficult to imagine.
A better policy would be to invest funds in U.S. ecological economic and national security development while letting Asians be Asians. If the actually attack the United States then we may reply--and they would be aware of that, yet occupying their nations for a decade or two is an expensive and financially illogical response to foreign aggression in the modern world. Traditional military forces have little prospect for containing spy-cell style terrorist insurgencies abroad, and there is little reason to try to rule the world’s second world trouble spots as a rational way to stop terrorists from entering U.S. borders.
If the United States decides to bomb Iran’s nuclear facilities it would not need to occupy Iran. The Obama administration may hope that present revolutionaries in Iran will overthrow the government and end the nuclear arms development program--that policy is perhaps stimulated by an Aminidinijab ploy to help the Hillary Clinton State Department to council the President to wait, and wait… On large items of foreign policy the U.S. Government fails, and avoidable troop deployments it fails, on planning post-war reconstruction it fails--all that failure is expensive.
America’s continued failure to implement an ecologically founded economic policy and to secure its borders against illegal immigration means that the U.S.A. may need to defend Iraq’s oil fields with military security for decades in order that Exxon-Mobil’s contracts may be defended. That is a very oily and expensive policy for the United States. That reliance on oil for automotive power, and natural gas for energy plants in the United States instead of a super-conductor and thermal, wind and solar input infrastructure means that bad U.S. foreign policy strategic objectives will continue for decades to take the U.S. down environmentally and politically disadvantageous roads that should not have built to start with.
1/3/10
Follow up On Enslavement of Intellectual Capital on Internet Sites
A Generic Reply to The Ad Hominem Follow Ups
Allphilosophy.com is about philosophy. I like to read and write it. Occasionally I express an opinion on social philosophy. As a point of free speech I consider it important for the survival and viability of democracy to do so. That is all citizens should be free to express ideas on political concepts and issues that concern them.
Some people incapable of comprehending why citizens should be free to express political ideas they are not in agreement with, instead make ad hominem or personal attacks in disagreement with political opinions. Ernst Roemer and many leaders of the NAZI S.A. were homosexuals. They were very successful at treachery, terror and subversion of society. It was reminiscent of the Cult of Bachus in Ancient Rome. Paradoxically the Democratic party nearly had a National Committee Chairman named Roemer a few years ago.
http://www.spartacus.schoolnet.co.uk/GERroehm.htm
If one considers the history of the Weimar Republic and the roll of the Roemer led militancy of the S.A. in expanding the influence that helped Hitler's rise to power, one finds interesting parallels with the United States. For one thing we are pilling up vast foreign debts--even without the benefit of having lost a war. The Germans at least got their debt by losing a general war.
Youthful thuggery common in the S.A. of course was intolerant of those opposing their rise to power. In order to be cautious regarding dangerous currents in history it is useful to avoid making some of the same errors in political judgment endemic to certain historical cycles.
Writers should seek to defend free expression in the Internet. They should also seek to protect and defend individualism and individual copyright wherever the writing occurs. That was my reason for writing the topic here-to let writers be aware that just because corporations are large and pervasive, or sound like they are reasonable and believe in fair and just, trustworthy relationships with authors it ain't necessarily so.
There are many gradations of social relationships that are possible. Some relationships may be profitable while others can be counter-productive. Societies tend to prosper when their institutions are trustworthy and co-operative rather and offensive and exploitative. Democracies have fought long and hard to safeguard the rights of individuals from exploitation by groups and organizations. Sometimes corrections are required through law to rectify the anistropy of accumulated power and wealth that increases too far organizational power over that of individual economic liberty and equality.
When corporations have in effect absolute power over content they can make up their own rules. That lessons is a hard one to learn, and the government of the United States does absolutely nothing to reinforce the citizen's copyright security for the Internet. That would require a simple computer web storage with a secure account for deposit of new writing by individuals before giving it to be published on a corporate web site. Without a free publishing date/timed author federal account for copyright registration for digital materials individuals are vulnerable to a vast number of plagiarism, censorship and other nefarious, criminal attacks by the corporate sites. A free internet deposit account of digital materials for the benefit of U.S. citizens is so simple, low-cost and necessary that Federal failure to do so is nearly a support for global corporate domination over individual rights.
The matter of homosexuality in Washington D.C. taking over and ending marriage as an institution between a man and a woman exclusively has other points of attack upon individual rights. As silly as it may seem, once the heterosexual reproduction purpose of marriage is removed it can be defined in any way at all.
Traditionally states gave benefits to married people as a way to encourage population growth, iinan era of decline perhaps homosexuality is sought to be a reinforcer of population decline. If that is so then single people should be given equal rights for not being married, and 'single' should receive the same political and legal benefits as 'married' or individuals will be financially discriminated against. Single males may be required to sacrifice a little that married people can have some chance of getting their kids to school and so forth, yet it is an onerous foist on micro-economics to expect strait single men and women to sacrifice anything at all for the benefit of same sex coupling.
Parking meters in D.C. could be converted to robotic wives with canopies to marry up to days if population decline and heterosexual reproduction are deleted from the definition of marriage. I guess the U.S. Congress might support such a measure if they support homosexual marriage in the District.
On the particular topic of how intellectual capital is enslaved. That occurs when the income generated from the historical capital of an authors is exproriated and distributed to those perpetrating the alienation of the intellectual work. In other words, when a write constructs intellectual capital over a period of years for his own future profit, and that profit is confiscated, the writer is working for nothing. The intellectual capital is enslaved or forced to profit others that did not produce the work. The point is fairly simple.
As a writer continuing to work on producing new materials for profit hopefully to replace that lost to Helium.com's enslavement of my work over there (recollecting in a computer programming class in 1980 that the term for a dumb keyboard or terminal was a 'slave' device that just worked for a controlling structure) I haven't the time to simple back and forth with thugs. With eight years as an Army reservist I hoped to acquit myself directly and sharply without protracted ineffective encounters with an enemy, should I encounter one. That sort of protracted engagement is costly if one prefers to write poetry. It is possible to learn such lessons and apply them to one's civil interests. Those that forget the past are doomed to repeat it.
Some people incapable of comprehending why citizens should be free to express political ideas they are not in agreement with, instead make ad hominem or personal attacks in disagreement with political opinions. Ernst Roemer and many leaders of the NAZI S.A. were homosexuals. They were very successful at treachery, terror and subversion of society. It was reminiscent of the Cult of Bachus in Ancient Rome. Paradoxically the Democratic party nearly had a National Committee Chairman named Roemer a few years ago.
http://www.spartacus.schoolnet.co.uk/GERroehm.htm
If one considers the history of the Weimar Republic and the roll of the Roemer led militancy of the S.A. in expanding the influence that helped Hitler's rise to power, one finds interesting parallels with the United States. For one thing we are pilling up vast foreign debts--even without the benefit of having lost a war. The Germans at least got their debt by losing a general war.
Youthful thuggery common in the S.A. of course was intolerant of those opposing their rise to power. In order to be cautious regarding dangerous currents in history it is useful to avoid making some of the same errors in political judgment endemic to certain historical cycles.
Writers should seek to defend free expression in the Internet. They should also seek to protect and defend individualism and individual copyright wherever the writing occurs. That was my reason for writing the topic here-to let writers be aware that just because corporations are large and pervasive, or sound like they are reasonable and believe in fair and just, trustworthy relationships with authors it ain't necessarily so.
There are many gradations of social relationships that are possible. Some relationships may be profitable while others can be counter-productive. Societies tend to prosper when their institutions are trustworthy and co-operative rather and offensive and exploitative. Democracies have fought long and hard to safeguard the rights of individuals from exploitation by groups and organizations. Sometimes corrections are required through law to rectify the anistropy of accumulated power and wealth that increases too far organizational power over that of individual economic liberty and equality.
When corporations have in effect absolute power over content they can make up their own rules. That lessons is a hard one to learn, and the government of the United States does absolutely nothing to reinforce the citizen's copyright security for the Internet. That would require a simple computer web storage with a secure account for deposit of new writing by individuals before giving it to be published on a corporate web site. Without a free publishing date/timed author federal account for copyright registration for digital materials individuals are vulnerable to a vast number of plagiarism, censorship and other nefarious, criminal attacks by the corporate sites. A free internet deposit account of digital materials for the benefit of U.S. citizens is so simple, low-cost and necessary that Federal failure to do so is nearly a support for global corporate domination over individual rights.
The matter of homosexuality in Washington D.C. taking over and ending marriage as an institution between a man and a woman exclusively has other points of attack upon individual rights. As silly as it may seem, once the heterosexual reproduction purpose of marriage is removed it can be defined in any way at all.
Traditionally states gave benefits to married people as a way to encourage population growth, iinan era of decline perhaps homosexuality is sought to be a reinforcer of population decline. If that is so then single people should be given equal rights for not being married, and 'single' should receive the same political and legal benefits as 'married' or individuals will be financially discriminated against. Single males may be required to sacrifice a little that married people can have some chance of getting their kids to school and so forth, yet it is an onerous foist on micro-economics to expect strait single men and women to sacrifice anything at all for the benefit of same sex coupling.
Parking meters in D.C. could be converted to robotic wives with canopies to marry up to days if population decline and heterosexual reproduction are deleted from the definition of marriage. I guess the U.S. Congress might support such a measure if they support homosexual marriage in the District.
On the particular topic of how intellectual capital is enslaved. That occurs when the income generated from the historical capital of an authors is exproriated and distributed to those perpetrating the alienation of the intellectual work. In other words, when a write constructs intellectual capital over a period of years for his own future profit, and that profit is confiscated, the writer is working for nothing. The intellectual capital is enslaved or forced to profit others that did not produce the work. The point is fairly simple.
As a writer continuing to work on producing new materials for profit hopefully to replace that lost to Helium.com's enslavement of my work over there (recollecting in a computer programming class in 1980 that the term for a dumb keyboard or terminal was a 'slave' device that just worked for a controlling structure) I haven't the time to simple back and forth with thugs. With eight years as an Army reservist I hoped to acquit myself directly and sharply without protracted ineffective encounters with an enemy, should I encounter one. That sort of protracted engagement is costly if one prefers to write poetry. It is possible to learn such lessons and apply them to one's civil interests. Those that forget the past are doomed to repeat it.
12/31/09
Writers Beware of the Expropriation of Your Profit on Internet Publishing Sites
Writing on the internet to earn a little cash has good stories and bad. Its rather like pro basketball--one hears the good stories of millions for the successful by the entertainment sportscasters and less so of the hundreds of thousands that wasted their time and never earned a dime but did lose out on pursuing education or a better trade. The worst thing that can happen, or one of the bad case scenarios is for a writer to publish a half million good works in 800 articles then have the web page confiscate your future earnings by denying you access to your account permanently. Helium.com actually did that to me recently.
The reason for Helium's action is simply corporate power over the web page--it is in effect dictatorial. They provide no advance notice at all that they are going to permanently confiscate access to your writing and earnings for at some point using language deemed by homosexuals not to be supportive of their political interests (homo and faggot are two words that will get your account blown up). The language must have no impediments to homosexual advance evidently, to be acceptable. One cannot write 'homo' without a sexual suffix on it without being a 'hater'. It is necessary to be neutral or indifferent about sin, or even indifferent about secular non-heterosexual sexuality encroaching on your social space and to use the trendy talk for the preferred political traits. That intolerance of free speech makes a farce of the west. What kind of corporate dictatorship do we want to structure for Afghanistan?
I wrote hundreds of essays on a variety of philosophy and empirical topics and occasionally a few on political issues such as illegal alien immigration or homosexual takeover of marriage to make it a sequentially bisexual union--or gender neutral at least in the District of Columbia as is in process now (the U.S. Congress has 30 days to veto the measure passed by the Washington D.C. Council). Politically incorrect viewpoints are excuse enough for censorship through deletion of articles and overnight confiscation of monthly accumulated earnings and all subsequent advertising revenues going just to the Helium.com corporation. Massachussets where Helium.com is located has a very homo-friendly policy and happily denounces as hate speech words that homos find not to be loving words from people of the same gender. Obviusly there are a zillionn other ways to handle the censorhsip issue other than total war and verbal nuclear annihilation--even a word-o-meter with a rising index to indicate how close an author is approaching to having his account profits permanently plundered by the homosymp crowd. They just hate political opposition enough to censor free speech and enslave intellectual capital permanently. I worked two and a half years to construct all that fine writing. Talk about hate. Hostile takeover of the profits of others works is rather viscious.
In China the equivalent wages may be considered upward mobility. I earned 150 dollars last month--the same as the Chinese in game currency gold-mining. They lived indoors while I lived in a tent in Alaska. I think they have more rights than I. Corpoprations in Massachusets and of the west have discovered new ways to exploit people. At least the Chinese don't have their works exploited forever in the future. Intellectuals in the west that write at sites like Helium hope to build up enough writing that they can have some kind of regular income to help to support the creation of better materials. When they experience the hostile takeover of their income stream and can do nothing about it because of a homosexual clique of wise guys in government and business thats not good.
Time Ticking On Pres. Obama's Chance to Have Democratic Majority in Congress After D.C. Homo Marriage Act
President Obama may lose a Democratic majority in the November 2010 election if he lets the Congress acquiesce in establ;ishing marriage as a bisexual institution in the U.S. Federal District of Columbia. After the D.C. council voted the redefinition of marriage to mean two adults of either gender the U.S. Congress had just 30 days to veto the move. If it lays down and accepts the gender change the voters may have a reaction at the polls in November.
Perhaps with a spending plan to dump 10 trillion dollars of public debt before 2020 the doom of change to perversion may have a good unintended consequence-a Republican Congress may provide a more rational budget (yes I am joking) that spends less than ten trillion in the red as a plan, and also pass a national defense of marriage act in 2011.
Perhaps with a spending plan to dump 10 trillion dollars of public debt before 2020 the doom of change to perversion may have a good unintended consequence-a Republican Congress may provide a more rational budget (yes I am joking) that spends less than ten trillion in the red as a plan, and also pass a national defense of marriage act in 2011.
12/30/09
Nanovirus Pollutants in Organic Global Mass Transfers (food) & Some Other Side Effects of Int. Food Trade Economics
Ecological economics have as goals the reduction of non-renewable resource waste. Transporting food globally wastes fuel and exploits national labor supply. It may also be a future vector for nanonvirus techno affluent attacks on global human life. With nanotechnology creating such a wealth of hard to filter products they may end up best distributed en mass within intentional or unintentional global food commodity allocation. The effects may not show up for years-yet the consequences could be deadly.
Traditional thermodynamically wasteful classical economics fail the global economic rationality criterion of conserving planetary resources. Democracy fails to liberate itself from irrational corporate global concentrated wealth infrastructure sufficiently to set objective parameters within which business must practice in ways such that human health and ecological integrity are conserved. Locally grown food supplies for all nations are best. Tradew agreements should be made internationally such that favor nationally grown produce for local consumtion. Nations that have no justifiable economic reason for people to be hungry should also receive punative sanctions as a factor of the number of poor, hungry starving people.
Then democracy might restore local food supplies and price stability. Ecologically it makes little sense to simply grow food for the lowest price at location A in the world to transport to location B in the world putting people out of work in nation B. Priority should be given toward growing food in places that are least ecologically disrupting and in fact are most ecologically restorative. Present business methods have no concern about the externalities of food production on the environment that are made on the basis of lowest abstract production cost. In future trade agreements, ecologically most efficient local food production joined with the reciprocol of reduction of starvation should be fundamental parameters of business law.
Present world population is expected to reach 9 billion people by the year 2050 and global food supplies are needing doubling. Yet with an environmentally irrational global economic criterion the damage to the environment and increase of the population will tend to compete adversely against increased food production. If people are locally encouraged to produce their own food--even if it is in advanced salt-water hydroponic fish farming in desert areas with advanced technology, or in underground hydroponic sealed growing environments the challenge should be met.
Traditional thermodynamically wasteful classical economics fail the global economic rationality criterion of conserving planetary resources. Democracy fails to liberate itself from irrational corporate global concentrated wealth infrastructure sufficiently to set objective parameters within which business must practice in ways such that human health and ecological integrity are conserved. Locally grown food supplies for all nations are best. Tradew agreements should be made internationally such that favor nationally grown produce for local consumtion. Nations that have no justifiable economic reason for people to be hungry should also receive punative sanctions as a factor of the number of poor, hungry starving people.
Then democracy might restore local food supplies and price stability. Ecologically it makes little sense to simply grow food for the lowest price at location A in the world to transport to location B in the world putting people out of work in nation B. Priority should be given toward growing food in places that are least ecologically disrupting and in fact are most ecologically restorative. Present business methods have no concern about the externalities of food production on the environment that are made on the basis of lowest abstract production cost. In future trade agreements, ecologically most efficient local food production joined with the reciprocol of reduction of starvation should be fundamental parameters of business law.
Present world population is expected to reach 9 billion people by the year 2050 and global food supplies are needing doubling. Yet with an environmentally irrational global economic criterion the damage to the environment and increase of the population will tend to compete adversely against increased food production. If people are locally encouraged to produce their own food--even if it is in advanced salt-water hydroponic fish farming in desert areas with advanced technology, or in underground hydroponic sealed growing environments the challenge should be met.
Pre-Big Bang Theory and A Holographic Universe-Ideas About the One
Intelligent design wasn't the topic I was going for regarding Shannon entropy and pre-big bang metaphysics. Information content of the universe along the binary bits of information such as Shannon devised in the invention of information theory need not have particular patterns to prove information theory veracity.
http://www.scientificamerican.com/article.cfm?id=claude-e-shannon-founder
http://www.essentia.com/discovery/holographic_universe.htm
Information as an omniscient field of God would not require a reduction to 'design'. An implicit motion of will would occur for some unknown reason. We would have the Parmenides-Heraclitus sort of debates about the One or Pluralism in that regard. I think that when the Universe is regarded as information, and the mind as a specialized form of information structure in existence, then we are closer to appreciating a spiritual paradigm for the interpretation of quanta phenomenally at any rate, though it is not necessary to do so.
Because the Universe exists and it has information regarding its structure that can be replicated by computers or human beings in various respects, and following along the lines of cosmological physical theories towards the origin of information comprising the Universe, it is possible to regard various logical relationships metaphysically or theologically to a certain extent in the pre-big bang era. That is a difficult task for me presently with limited time for that contemplation. I have considered that a little elsewhere, yet here prefer to point out the Shannon and holographic universe criteria somewhat. You may form your own ideas about what the ultimate limit to the compaction of information is and how it is contingent upon the criteria of manifestation. If we consider quanta as having an ultimately spiritual foundation then the spatial-temporal paradigm for dimensional actualization shifts a little from that of relativistic pre-big bang quantifications of given, nominal constants. The second url has an August 2003 featured article in scientific American by the physicist Jacob Berkenstein that reaches a discussion of the Generalized Second Law--GSL and its reconciliation of the second laws' apparent irrelevance when matter is lost in to black holes and no longer become more disorganized with increased entropy.
A calculation is made that a centimeter sized device could have a theoretical maximum amount of information at 10 to the 66th bits, and the visible Universe has a minimum of 10 to the 100th bits of data. The article by Berkenstein raises several questions and interesting points especially when added to contemplation of pre-big bang universe criteria. If there is a maximum rate of theoretical packing of information that is tied to particles, size and space-time itself-why? That is a problem of the substance criterion isn't it? In making photon computers and quantum computers the reduction in processor size is vast in comparison with that of silicon chips.What occurs with zero dimensional information processors such are better suited for considering the Plotinian dimensional scale of The One?
There are innumerable interesting points on this subject to consider. I will post a paragraph on the idea of free will in thought from an essay on determinism I posted recently. "Thought as a physical process--all of those trillions of molecular configurations comprising memory, knowledge, reasoning, active thinking and self-awareness, are like the infinitesimal processes of quarks within atoms undergoing stellar synthesis, a part of the physical history of the universe. Free thought has the capacity to select how some of these processes eventuate locally in ways that non-sentient mass does not.
Thought in its potential for freedom in some respects is like all possible worlds states simultaneously existed in article-waves of quantum uncertainty. Free thought may select via a number of criteria which macro-state collapse will occur such that it becomes actual rather than others. Individuals may choose to restrict their use of free will and allow external conditions largely to impose their force determinations upon oneself and inhibit one’s own freedom to think creatively."
http://www.scientificamerican.com/article.cfm?id=claude-e-shannon-founder
http://www.essentia.com/discovery/holographic_universe.htm
Information as an omniscient field of God would not require a reduction to 'design'. An implicit motion of will would occur for some unknown reason. We would have the Parmenides-Heraclitus sort of debates about the One or Pluralism in that regard. I think that when the Universe is regarded as information, and the mind as a specialized form of information structure in existence, then we are closer to appreciating a spiritual paradigm for the interpretation of quanta phenomenally at any rate, though it is not necessary to do so.
Because the Universe exists and it has information regarding its structure that can be replicated by computers or human beings in various respects, and following along the lines of cosmological physical theories towards the origin of information comprising the Universe, it is possible to regard various logical relationships metaphysically or theologically to a certain extent in the pre-big bang era. That is a difficult task for me presently with limited time for that contemplation. I have considered that a little elsewhere, yet here prefer to point out the Shannon and holographic universe criteria somewhat. You may form your own ideas about what the ultimate limit to the compaction of information is and how it is contingent upon the criteria of manifestation. If we consider quanta as having an ultimately spiritual foundation then the spatial-temporal paradigm for dimensional actualization shifts a little from that of relativistic pre-big bang quantifications of given, nominal constants. The second url has an August 2003 featured article in scientific American by the physicist Jacob Berkenstein that reaches a discussion of the Generalized Second Law--GSL and its reconciliation of the second laws' apparent irrelevance when matter is lost in to black holes and no longer become more disorganized with increased entropy.
A calculation is made that a centimeter sized device could have a theoretical maximum amount of information at 10 to the 66th bits, and the visible Universe has a minimum of 10 to the 100th bits of data. The article by Berkenstein raises several questions and interesting points especially when added to contemplation of pre-big bang universe criteria. If there is a maximum rate of theoretical packing of information that is tied to particles, size and space-time itself-why? That is a problem of the substance criterion isn't it? In making photon computers and quantum computers the reduction in processor size is vast in comparison with that of silicon chips.What occurs with zero dimensional information processors such are better suited for considering the Plotinian dimensional scale of The One?
There are innumerable interesting points on this subject to consider. I will post a paragraph on the idea of free will in thought from an essay on determinism I posted recently. "Thought as a physical process--all of those trillions of molecular configurations comprising memory, knowledge, reasoning, active thinking and self-awareness, are like the infinitesimal processes of quarks within atoms undergoing stellar synthesis, a part of the physical history of the universe. Free thought has the capacity to select how some of these processes eventuate locally in ways that non-sentient mass does not.
Thought in its potential for freedom in some respects is like all possible worlds states simultaneously existed in article-waves of quantum uncertainty. Free thought may select via a number of criteria which macro-state collapse will occur such that it becomes actual rather than others. Individuals may choose to restrict their use of free will and allow external conditions largely to impose their force determinations upon oneself and inhibit one’s own freedom to think creatively."
12/27/09
Shannon Entropy and Eternal Recurrences
In addition to mass-energy flowing from a pre-big bang Universe bottleneck, there was information regarding it's structure. I don't want to get too detailed here. I have several disparate ideas from many sources that perhaps could go into another context. Yet what I would like to point out is that the information of where and what everything in the Universe is, was and will be out lasts the physical forms of the Universe. Matter-energy created before the beginning has temporal shappes and forms in the expansion of space and time that is the Universe. Obviously it started perfectly ordered in accord with the initial information array it had. From most concentrated size and highest order it expanded outward toward a low energy-mass high entropy destiny. Along the way it has had a variety of forms or configurations including us humans. No mass-or energy is really destroyed it just changes form. That principle of the conservation of mass applies to information as well. For even the quarks comprising our minds are accounted for in the history, past and present of this Universe.
Without requisite of being a Nietzschian, we can yet see that the information given in the beginning could be replayed to make a Universe recur forever. It is equally as likely or even more that such a Universe was provided with the initial information of structure enacted through the mass-energy of the expansion of the Universe at the beginning. If the information is conserved as Stephen Hawking seemed to defend regarding the subject of the destruction of information at black holes that virtual particle leakage would in some way conserve information as well--then the information of the creation of Universe A will have lasting value. We don't want to simply be fizzles in our existence, but the best we can be I would think.
What matters, or what is more than matter, is structuring the world into an ecological economic Utopia with respect by all for Jesus Christ. Those are simple goals to go for while alive.
Without requisite of being a Nietzschian, we can yet see that the information given in the beginning could be replayed to make a Universe recur forever. It is equally as likely or even more that such a Universe was provided with the initial information of structure enacted through the mass-energy of the expansion of the Universe at the beginning. If the information is conserved as Stephen Hawking seemed to defend regarding the subject of the destruction of information at black holes that virtual particle leakage would in some way conserve information as well--then the information of the creation of Universe A will have lasting value. We don't want to simply be fizzles in our existence, but the best we can be I would think.
What matters, or what is more than matter, is structuring the world into an ecological economic Utopia with respect by all for Jesus Christ. Those are simple goals to go for while alive.
When Authors are Lint at Helium.com--Make a New Fed Virtual Copyright Registry
It is an instructive lesson in the ruthlessness of the corporate world to have more than half a million words of high quality writing locked out without notice at Helium.com.
I had no idea that they even considered such a Draconian action--there was not one word anywhere that I had encountered to indicate that the confiscation of my earnings and end of my account access would occur suddenly.
Authors beware of writing at Helium.com. If you write the magic word from their personal; proscribed list (such as 'homo', they will not only delete your article, but after a few times they will effectively delete your account and provide dire warnings of reports to the F.B.I. should you try to access your former account.
Of course Helium will keep your top ranked articles on their webpage unless they decide to just delete everything with a click of a keyboard mouse. As an author you may experience what its like to write for three years and then have foes publish and profit from the work while becoming lint yourself.
Helium and other such Internet pages are not reliable, they are not impartial and are biased toward privy corporate editorial agendas that may explit your for a time before giving you the shaft.
Writers actually do need some sort of Federal copyright security page for internet authors so the date and time of their article postings would go into a computer database permanently, and would be accessable as a kind of writers proofif later challenged. This service needs to be free.
With the 35 dollar copyright fee plus shipping costs and a six month wait for registration the old style copyright system is utterly useless to authors of internet articles that need protection today. If an author writes an article today on today's topics he needs copyright security today as well because the article is immediately published. With all the low cost data storage available this internet copyright date and time records office for virtual articles would be a practical and beneficial public respository allowing writers that are independents to even publish on their own blog or web page with better security than that unsecure and worthless trust compelled by either the corporate world or even neo-government blog pages such as the former NPR Discussions that also disappeared a year ago.
No private or corporate modality exists as a trustworthy or reliable and secure copyright pragmatic notice of time and publication date for internet authors. The Obama Administration should for once, unlike previous administrations, do something practical such as the creation of such an office to reinforce individualism in free expression--that's a good idea if democracy is to survive the takeover power of concentrated corporate wealth and power.
12/25/09
Helium.com Kills My Author Account on Christmas Day 2009
Helium.com made my account off-limits on Christmas Day. Their email said I should not try to access the account.
I had been writing about 60,000 words a month and had a top 5% peer reviewed, blind juried ranking. I invested about 3 years in compiling a lot of high quality work at Helium, and they have killed my access to the account for using 'hate speech without warning or opportunity to download my work.
The lock out on Christmas Day followed my request nin a post on the community page that Helium use transparency in their censorsship policy. I suggested that instead of just deleting complete articles for 'hate language' or 'name calling' that they red highlight the offensive language and then let the writer have a chance to change the words after consulting a thesaurus.
Heterosexual marriage took about 3000 years to develop as an institution. To make a marriage redefined to mean a relation between any two adults regardless of gender is simply a styled takeover of the institution. Women give up their rights gained over thousands of years when marriage no longer has anything to do with the ages old evolution of the conception, bearing and raising of children.
Helium's cold blood approach to saving money--I was earning 150 a month, is a very cheap, inethical way of saving money. They use the high quality articles and end the trust of an author that the hard-earned increase from 20 cents a month to 150 monthly and 17 dollars per month perennially without new writing was worth the effort.
I will include the last article that was deleted below-unchanged...
On Conservative Christian Criticism of Capitalism
Christians may be supportive of a capitalist political philosophy or not as they prefer. Capitalism isn't a religion unless one becomes devoted to it sufficiently to make it an object of worship. Neither is capitalism a monistic economic point of view.
I had been writing about 60,000 words a month and had a top 5% peer reviewed, blind juried ranking. I invested about 3 years in compiling a lot of high quality work at Helium, and they have killed my access to the account for using 'hate speech without warning or opportunity to download my work.
The lock out on Christmas Day followed my request nin a post on the community page that Helium use transparency in their censorsship policy. I suggested that instead of just deleting complete articles for 'hate language' or 'name calling' that they red highlight the offensive language and then let the writer have a chance to change the words after consulting a thesaurus.
Heterosexual marriage took about 3000 years to develop as an institution. To make a marriage redefined to mean a relation between any two adults regardless of gender is simply a styled takeover of the institution. Women give up their rights gained over thousands of years when marriage no longer has anything to do with the ages old evolution of the conception, bearing and raising of children.
Helium's cold blood approach to saving money--I was earning 150 a month, is a very cheap, inethical way of saving money. They use the high quality articles and end the trust of an author that the hard-earned increase from 20 cents a month to 150 monthly and 17 dollars per month perennially without new writing was worth the effort.
I will include the last article that was deleted below-unchanged...
On Conservative Christian Criticism of Capitalism
Christians may be supportive of a capitalist political philosophy or not as they prefer. Capitalism isn't a religion unless one becomes devoted to it sufficiently to make it an object of worship. Neither is capitalism a monistic economic point of view.
There is a pluralist universe for capitalist criteria. Capitalism may be a surfeit of treasure in heaven thought of as good works, adherence to the will of God or following the examples of the apostles. Capitalism is a kind of abstract term such as an algebraic literal that may be given a particular value. Capitalism may be of an intellectual kind, and it would be practical to re-found the U.S. economy upon a renewable energy and materials basis of intellectual capitalism within moral, democratic criteria.
A democracy may fairly define what it wants to use as the basis of its monetary currency-we could trade in credits of intellectual capital if the voters preferred and allow material investments by the government solely to stimulate renewable energy projects and infrastructure allowing fossil fuel corporations to fend for themselves for stimulation when they need it. Political philosophy for Christians that are Americans need not be to blindly accept anachronistic doctrine about what the basis of currency or what capital values ought to be. They can change as they prefer.
If in Washington D.C. an elite council of homosexuals or homosymps have voted to corrupt the District of Columbia and throw the Congressional acquiescence in the doom of national support for mass perversion it is demonstrative of the extremes that elites go to in support of their own interests against those of the people. Christians never need blindly follow the lead of then powerful and corrupt but may instead work within the democratic constitutional inheritance of the nation to rectify the wicked and guide the people toward a national prosperity rather than a global commune of trans-national corporatism.
Christians are led to work within the government form they have inherited yet be exemplary good souls working within the will of God to keep mankind free even when man so often works for their own social destruction. It is possible and desirable for the United States to transition in to being a nationalistically centered secure society of zero-population growth, zero illegal immigration and a new economy founded on ecological economic principles. The limits to environmental degradation for a primitive or classic economic throughput must halt and a quality and intellect increase of social capital should start.
Corporatism works against democratic and national interests. It has discovered that a mass Chinese work force is a good tactically controlled sector for sales and employment without meaningful individual rights or paradoxically the opportunity to start trade unions or policy in opposition to the communist Party. In effect corporatism is a half of elite leaders concentrating wealth and making the trans-national political-economic environment a kind of planetary commune paired with the communist party. The tactical blunder requires the continuing downward mobility of national America and the corruption of the nation.
A false spring of non-renewable economic policy is being supported by the present U.S. Obama administration instead of investments in just national renewable energy and transportation infrastructure. Fossil fuels and automobiles are the way to national decay today. So far as Christians involve themselves with economic affairs-as they all must except for the detached hierarchical priesthood that earns a living by setting up Christians for support by global corporate C.E.O. preferences-they can work toward ecological and nationally beneficial policy that will serve as a good example to the rest of the world. If the United States fails at being an ecologically economic policy founded nation with secure borders and quality lives for all citizens it will perhaps alternatively continue to retard global response to the global warming and mass extinction die-offs of an anthropogenic causation. Christians should work for the good of mankind material as well as spiritually rather than the opposite. One way to change that is to redefine the selection of the philosophical value of capital in America today, and make it intellectual rather that corporate.
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