It seems it’s all a discrete process rather than an objective means/ends fact. It occurs separately from the empirical world; that is means-ends are a neuro-ratiocination. One enacting a means-ends ratiocination would apply one’s own ethical valuation while others might be unaware that a means-ends ratiocination had even occurred and implemented. Negative impacts would be badly regarded by others victimized by actualization of the ratiocination.
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Gary C. Gibson's books
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