Showing posts with label experience. Show all posts
Showing posts with label experience. Show all posts

02 August 2026

And Names for Objects (poem)

 

Aches and pains may seem mundane
broke and standing
somewhere freezing in the rain
trenchfoot and drenched rhymes always come to pass
thoughts of existing being
substance and faith so fasts

Heating in the desert
sunshine high overhead
what of ever exhausting
to join with those countless dead

First and last and never
forever wondering of names
and bodies growing like ambitions
necessity becomes the past

Love could be a forest growing
clean air and peace flowing
can't ever understand the all-knowing
or why the worlds and stars move past

Names for objects
and everything I see
while judging nothing
too sharply
too others includes you and me.

https://suno.com/s/Qa9uGN3HFAdYm0Gs

30 January 2025

Sartre, Determinism, Experience/Existence and Essents

 I wrote this in replying to a point someone made about Sartre's opinion on determinism... I read the works of Sartre I mentioned exhaustively. The Critique is about 1000 pages. I'm kinda done reading Jean Paul.

I appreciate your comment. I would agree that Sartre thought mankind is "condemned to be free". The experience precedes essence idea is a little more questionable in my opinion. That is, I am not sure at all that he was correct. Perhaps there is a dual mode of experience and essence occurring together.

I regard Sartre as the most plain of philosophers, unlike Heidegger and Husserl perhaps. Once one has his vocabulary down the writing subject is simple.

Heidegger's concept of essents and dasein was a contemporary, different point of view of the experience/essents discussion. I am somewhat rusty on that area. In fact I haven't even read Hegel and Kant in 30 years although Kierkegaard's criticism of Hegel and romanticism was good reading in a course available from Coursera. From the U of Copenhagen.

Lately I have considered theories about non-locality in physics, and that probably is off topic. As someone wrote about metaphysics recently, there are two parts to it; the objective, exterior elements and the subjective, epistemological matters. I believe one requires the physical for the mind to exist, although spirit may transcend the physical, while Sartre may have regarded mind as preceding the physical? Sartre's philosophical narrative of an observer would work in a universe built as virtual reality or numerous other forms, yet in a level 4 multiverse of Tegmark mind would be switching between universes with each thought in dual mode with structure; determinism and inderminism occurring concurrently. Once one perceives and forms ideas in whatever epistemological manner actually occurs,

Ideas about experience preceding essents follow, and with so many theories about the relation of consciousness to subconsciousness as an wholistic temporal event, the matter becomes sticky.

Sartre's formation of abstract metaphysical opinions might be ordinary, while his narrative about experience is extraordinary. The Critique is valuable for describing social reality with practical political edification in regard to challenges facing all of humanity empirically.

Existence vs Essence

I would say it's a language category issue, and metaphysics. Fields and particles construed as essence precede existence as an idea (to stand apart from and reflect on being). The basic exception would be God eternal is, and is the word, in addition to being the essence of everything that is.

Some wouldn't like that condition. Was JP referring to Aristotle's essence vs existence?

Hoffstatter made a video on reality with nonlocality and relativity wherein she described attributes. Perhaps essences are relativistic from the viewpoint of an observer. It is safe to say that something exists yet less so about identifying an essence. In a sense Sartre was correct about existence and wrong about determinism if there isn't information available to falsify it. I will look for that other video and post it here later. 

https://youtu.be/Wsjgtp9XZxo?si=-4zyHpc2stWjtsbE


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