The
theologian Paul Tillich was one of the most interesting philosophers of
religion of the 20th century. It is reasonable to decide that his
paradigm explaining the ontology of faith continues the work of the Protestant
reformers Luther, Zwingli and Barth while anticipating the work of Sartre’s
existentialist inquiries into the subjective nature of human experience.
Tillich’s
book ‘What is Religion’ edited by Luther Adams is a summary of the complex
worldview of Tillich on religion. Rather than being simply an apologetic for
Christian faith that explains the circumstance of faith, election and salvation
from a solely Biblical perspective as would Barth, Tillich’s thought
encompasses a philosophy ground for human existence and thought in their
relationship to the Creator-the Unconditional.
Evidently,
and just evidently for I am learning what Tillich’s ideas are just now
for-myself, and with Adam’s intro ideas about Tillich, Tillich considers the
reason for the possibility of faith and uncertainty by the conditional
(mankind) in regard to the Unconditional (God) this; if man had absolute
certainty of God man would have the possibility of being like or thinking of
himself as a little god regarding God as the conditional. Mankind could regard
God as the subjective other instead of the all-encompassing, transcendent
Unconditional.
It
is useful for me at least to consider some of these theological paradigms in
light of what is known in contemporary cosmology of the construction of the
Universe or Universes even in case they branch out forming a contiguous vast
right and/or left wing Multiverse with read and blue shifts in space-time
independence. One must wonder how red and blue shift-the Doppler effect, would
apply to time dilation when time exists inherently within a particular
Universal field and its own thermodynamic configuration. Inter-Universally as
between several branched Universes the time dilemma would be a significant
challenge for causal explanation.
At
any rate, if the steady state mass-energy of the apparent visible Universe has
some Unconditional foundation transcending the Higgs field or virtual particles
from a non-dimensional origin the human experience of being is still what it
is-phenomenal and yet contingent and conditional subject to whatever the true
and theoretically non-temporal origin is. For Tillich the immediate
transcendence of the Unconditional is the basic paradigm to relate a
description of additional social categories of faith and governance.