E=mc2; the most famous formula

Mass (M) entirely converted into energy equals light moving away from itself at it's own speed. Hence E=mc2

http://www.worsleyschool.net/science/files/emc2/emc2.html a technical explanation

Its kinda fun to think about. If superliminal speeds are attained by things they should have a different formula for energy. Faster-than-light speeds may have occurred during the early universe during an inflation. Maybe it produced weird energy forms and even unknown forms of mass, time and space that are 'out there' still.

Energy seems to be the process of association or dissociation of mass. Mass is comprised of energy ossified in solid state physics.


That mysterious (to me) nature of energy as the foundation of mass (mass in a non-energetic state) when it has settled down, ossified, established networks and basks in the gravitational glory of increasing mass sweeping up solar system debris and bits of dust strewn about for whatever reason is a fly-by-wire original nothing becomes something happening. Because its moving and energetic phenomena it can be slowed into mass. If energy is the foundation of mass, then what is the foundation of energy?

One physicist in Singapore posted a guest blog article at Scientific American recently something to the effect that exclusivist quantum probability selections entangle quanta from the all-possible locations relations that they seem to form solid state structures of mass for observers. Those clumps of mass would be the Universe's apparent elements for us humans.

http://blogs.scientificamerican.com/guest-blog/2011/12/05/new-theory-explains-how-objective-reality-emerges-from-the-strange-underlying-quantum-world/#respondT

The nature of the quantum world is in some ways the most interesting and philosophically mysterious field of research out their today. Its good that so many physicists enjoy writing popular science books for general readers.

Darwinism & The Sun Dance as Evolution Phenomenalism

The Sun Dance is an ancient first people's religious ceremony of North America that seems to have parallel features with Darwinian evolution theory. The sun as the motivating source of biological being was implicitly recognized. The motivating power of life is energy in either case. Life on Earth in the ecosphere lasts not long without it.

Federal law violating the separation of church and state, in 1871, banned the Kiowa celebration of the Mystery of existence in the annual Sun Dance. The Kiowa traditionally placed a Buffalo head on a spear in the high church form of liturgy-not only because they relied upon buffalo as the basic business commodity after migrating from Montana to the plains, but because it was simultaneously the most excellent remaining specimen of life (besides mankind) grown by the sun on Earth.

Darwinian evolution theory is also a solid-state ecosphere rationalism though without the implicit religious devotion to the fundamental mystery of being. The Sun Dance was a concatenated celebration of life and its essential mystery without going into technical scientific details-it was a rational religious response to the challenge of the mystery of existence.

Contemporary Darwinians have gone to far in separating the scientific phenomenalism from the fundamental mystery that anything exists. With knowledge of the mechanics of the processes of the ecosphere grounded within a given phenomena of solid state physics, the evolutionary process as a process of change appearing in the quantum field of the Universe has transcended and eclipsed to the best of its votaries ability the philosophical and religious interest in the entire phhenomenality of being in all its phases from Universes to unknowable realms of time and space and even beyond into the non-temporal speculations of quantum cosmology and the powers of God.

All of the processes or states of being that appear to human beings as life occur at the will of God who phenomenally sent His Son to provide a way to surpass temporal process in a infinite, relativistic field of mysterious quantum processes and history. The sun and its energy is a motivating power to create biochemical structures from the Earth that become life in the event-process of a Universe. The transcending possibilities of the quantum mechanics of the things beyond the solid state phase of the Universe are for human beings today as distant from comprehension as was the meaning of the Sun Dance and Darwinian evolution theory passing the torch in a manner of speaking, of knowledge in the same mid-19th century.

The Sun Dance of the Kiowa and other first American peoples had a regard for the Mystery of Existence that is lacking from the mechanistic atheism of Darwinists today. The celebration of life as meaningless superstition is a core belief of amoral moderns in politics and science. Evolution processes are simply a characteristic of a 13.7 billion year process that has deeper quantum reality in no way exclusive philosophically from being an issuance and expression of the will of God.

http://en.wikipedia.org/wiki/Sun_Dance

Newt Gingrich' PhD Thesis on Education in Belgian Congo 1945-1960-Lessons for U.S. Screwls? (use of radio vernacular)

A fact checker of the Washington Post considered former Speaker Newt Gingrich's career of eight years as an historian & professor besides his college education. Most of his life Mr. Gingrich has been a pro politician rather than an historian. He hasn't published a peer reviewed, scholarly article or history book, yet I can give him the benefit of the doubt. Most of his non-political reading might have been in history, so he has depth in history at least. He has 17 books on popular political topics. I have eight or nine Waveform Politics books of contemporary history essays (etc.)at lulu.com/garycgibson. I won't actually get another seven of those compilations of essays done. I will change the title of the series before that.

http://www.washingtonpost.com/blogs/fact-checker/post/newt-gingrich-historian-fact-checker-biography/2011/12/13/gIQAJqiMsO_blog.html

Mr. Gingrich has got at least six fiction novels that might be co-authored on historical themes. I can't evaluate those having not read them. I don't like to review fiction books much anyway because they can stray from reality and the kind of refined soup straining an author must do with the words can be counter-productive to intelligent political and sociological reasoning. Its too easy to be critical of fiction books as if they weren't primarily for entertainment.

Alexander Solzhenitsyn wrote a great fiction novel called August 1914 that really does seem to be a realistic portrayal in fiction of a representative action of the German invasion of Russia. The Nobel laureate was a World War II artillery officer before being arrested by Stalinists and incarcerated for having been briefly a p.o.w.-that made them politically unreliable soldiers Stalinist believed. Newt has never been in the military so that's no worry.

My own fiction novels abstract social and political reality and neatly transform it into bits that could be thought of as something that extra-terrestrials might one day regard as fast food in some distant galaxy. I would like to rewrite them as a kind of exotic soup that would make a the Omaha papers Best Seller's List, yet the time to read philosophically meaningful material prohibits that along with frequent electrical interrupts.

Mr. Gingrich did not continue into his professional political life as a central African colonialist specialist. Perhaps some of his reading could be transferred and applied in places like Alaska, Mississippi and Massachusetts to get those native kids to be young pioneers of New World Order colonialist corporate policy. It would have been more helpful to the nation perhaps if he had done his thesis on why the KKK chose to use dunce caps as their personal organizational head gear.

The support the former speaker has received in the conservative for the rich concentration of wealth branch of the party isn't entirely remarkable. To some of the uneducated his oratorical style may appear to be what a smart guy is supposed to sound like-bright yet not to tough. Just toss Newt into the back of the pickup with the hay and shells and take him to the polls so people can get a look at him, listen to the smarts come out so they can vote right.

I believe that Mr. Gingrich's economic policies will not be very helpful to the poor if he is elected.

An historian named Daniel Rogers wrote an excellent book named 'The Age of Fracture' that I read this year. The rise of former Speaker Gingrich seems logical enough in an era described by Mr. Rogers. I will repost the review I posted earlier this year on that book.

The farther I have read in this book on American society and the evolution and fragmentation of political and economic thought in the United States since maybe 1960, the more I enjoy it. It should win a National Book Award. My undergraduate depth in philosophy and history allows me to appreciate the interdisciplinary scope and intensity of analysis the Princeton History professor Daniel Rodgers brought to these essays on fracturing or pluralistic platooning of more simple and aggregate forms of social thought in economics, sociology, politics, race, gender studies and more.

I had not considered the fact before that the 1960’s anti-establishment libertarianism of anti-war, anti-draft, anti-government radicals synergized very logically into a 1980’s anti-big government, libertarian anti-state neo-conservative political philosophy. One finds innumerable interesting points in this book to support development of one’s own new political theories as one realizes better where America thought amidst elites has been and how it got to be where it is today.

Even the law has changed significantly on the basis for assigning value and compensation for plaintiff claims. Real social values of damages differ from narrow, proximal differences, and market values of claims damages differ as well with time as an element.

Individuals rather than social aggregations seem to be the present American point of view from which social corrections of class inequalities might be made, or rather, disregarded. If social classes are specious then corrections for class inequalities are as well. This book surveys changes in language and social power structures, from Foucault and on to the philosophies of Rawls, Rorty and Nozick. The contest between structure and destructuralism in social perceptions and power, in the pursuit for social justice and relation to the market comprise dialectical intellectual and political evolution that from my point of view fail to appreciate the frontier, phenomenal and voluntary nature of primitive human social aggregation for which good character seeking to assure freedom and the best possible way of life for all within available environmental resource limits would have a temporal propensity for redistributing wealth to the lowest class of society in order to increase opportunity until it became socially and economically counter-productive to do so.

At this point I will leave off commenting about Rawls’ philosophy and ‘The Age of Fracture’ and describe a better way of regarding society, briefly.

Anarchy, State and Utopia by Nozick was a libertarian reply to Rawls’ earlier book of social philosophy ‘A Theory of Justice’ helpfully summarized by Rodgers in ‘The Age of Fracture’. I have read the classical philosophers of political philosophy, yet not too much the more contemporary as I stayed with analytical philosophy, cosmology and occasional retro-readings (regarding time eg. Aquinas, Kierkegaard, Augustine, Origin, Athanasius etc.) in theology. Readings in the analytic philosophy of W.V.O. Quine, P.F. Strawson, Cohen, and others led to a better understanding of the nature of language, words and objects and so forth. Because I view society as a phenomenal, evolutionary aggregation that creates its own linguistic and moral ontologies phenomenally and appropriate for various respective stages and circumstances, yet also believe in God and a natural structure of the Universe from its quantum level to a solid state level consistent with the concept of natural law, its rather simple to regard arguments about social roles, social and political power and so forth as also phenomenal historical circumstances. The ideal human society short of the arrival of God to supervise personally, would try to perpetually restore to human society the volunteer, equal access the fundamental material needs and freedom found in a healthy natural environment so far as possible.

In a very advanced society money as power is transcended and the individual has adequate power to provide for individual freedom. The primary political directive would be to prevent any kind of coercive subjugation of anyone else, such that all people would need to associate strictly on a voluntary basis.

Societies evolve and historically appear at any given place and time. Changing a social environment is always challenging and seldom is accomplished without discomfiture to significant portions of the population. When a society reaches a rational material balance with the ecosphere however, when technology becomes environmentally minimalist regarding displacement of the ecosphere and the economics of personal living needs are socially well advanced freeing society from direct needs to the preponderance of repressive competition or exploitation of the environment, then each individual should have enough energy to be creative and survive to prosper intellectually and physically without compiling power or energy in such a way as to be repressive of anyone else in society. In that advanced ecospheric social structure, one that incidentally is space-faring, money, energy or wealth would be freely available like water is to a primitive society in an area with lots of naturally flowing streams. In such a context of rational and socially prosperous economic management there would be no reason for anyone to try to dam up or compile excess water for-themselves anymore so than there would be a reason for a hundred wandering Indians living in Eastern Oregon 15,000 years ago to fence property.

Human civilization has existed for about 8,000 years, and the progress of human society in economics might be fairly measured by observing how it provides its members with food and other necessities of life. Before civilization, with a far smaller population, most of humanity had sufficiency in food. Human freedom was general as slavery largely is a consequence of organized social subjugation. With economic progress much of humanity is subjugated by bureaucratic and organizational structures requiring servitude in exchange for food, shelter and other necessaries. Medical advances are vast improvements over pre-civilization human conditions, yet they are not available to all and for many require a kind of financial bondage to get (debt). The advance of civilization will require a rectification of the deficiencies in these conditions.

One day when economic rationality has advanced far enough freedom from want for all of humanity may be a fact, and the ecosphere might simultaneously be restored. The prevention of crime and ecospheric unfeasibility vis demographics and continuity might be the sole coercive governance in a rational society with a productive economy of a lowest entropy condition.

Every individual might create a secure home as easily as flipping open a self phone that would disappear when flipped shut. No cause for permanent geographic displacement of ecosphere or geographic area would exist. Economic competition would stop. Quality technical progress could continue. Yet that would be more like the pursuits of knowledge that ancient Greek philosophers and mathematicians pursued; knowledge for its own sake. Dialectical conversations would occur, and material fabrications could be accomplished when necessary for some particular exploration venture. Generally though the advanced society would have accomplished insinuation into the Earth ecosphere in the most energy efficient and effective way practical with barriers to travel overcome, communication ubiquitous, freedom defended and the economy renaturalized as an equivalent to nature able to cohere non-invasively within the ecosphere (nature).

President Obama-'Mission Accomplished'- (in Iraq)

President Obama Declares Mission Accomplished in Iraq-U.S. Flag Returned to Ft. Bragg
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December 15, 2011 04:18 PM EST (Updated: December 15, 2011 04:23 PM EST)
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About eight years after the start of the 2003 Iraq war to change the regime of the Dictator Saddam Hussein the war finally ends with the last U.S. troops exiting that nation and the U.S. flag ceremonially lowered. President Obama spoke before an audience at Ft. Bragg about the success of the mission, though he and others believed it was an unnecessary conflict.

The Iraqi Government obviously has many challenges. I believe they even had a few of their own protesters at their own Tahrir Square in the Arab Spring. Iran has a new U.S. drone RQ-170 that it can use to spy on the vast U.s. Embassy in Baghdad I suppose, and life has finally returned to normal with only sporadic suicide bombers, high gasoline prices, adversely impacted wetlands and global warming.

http://abcnews.go.com/US/us-soldiers-leaving-iraq-finished/story?id=15154685

http://online.wsj.com/article/SB10001424052970204844504577098711180800398.html

There were more than 4000 U.S. combat fatalities in the Iraq mission, with hundreds of thousands of injuries from delayed combat stress syndrome to concussions, and so forth that will require a lifetime of public expense to treat. It is lucky that Obamacare may exist to pay for treatment for life for traumatized veterans in counseling and so forth because the V.A. is often under-funded. Rather than the quoted 1 trillion dollar cost of the war, the real cost over the future is anticipated to be another two trillion for a cost of 3 trillion dollars. Probably a super-sized V.A. system expanded to include treatment of all the poor citizens would have been cheaper and more practical than the Obamacare plan-and there may be another war out there over the temporal horizon.

In Reply to 'What is the Purpose of Religion?' etc.

For much of human civilization the effort to make life easier or better; to get food when hungry easier through agriculture than hunting and migrating, to find a cure for cancer rather than stoically croaking in agony, to have a nation driving cars and watching big screen TV’s and football instead of inventing super-conducting electromagnetic highways or jogging super-marathons to work-that sort of seek-consumer-comfort project has been an essential goal of western civilization and that of much of the rest. It is why one fixes a leaky roof, makes war on bedbugs across Europe and generates electrical power. The revision necessary today is to accomplish that without destroying the ecosphere or reducing the quality of life for the poor and middle class.

The most strong men, those using steroids and performance enhancing drugs, want huge pay for playing kids ball games in order to have huge luxury things, pay low taxes and receive applause, glory and maybe enhanced dating opportunities, admission to the growing planetary aristocracy of elite millionaires and billionaires etc. Intellectually strong men (and women) might want some things to be made easy and others to be made more difficult. Who wants easy illegal drug importation into California from Mexico, or automatic rifles sent to Mexico? I think it would be great if it were easy to fly on a spaceship all over the Universe. Working to make difficult or impossible things easy has led inventors to try to make it so

In ages past of course people like Achilles wanted a warriors death as noble. Battlefield death avoided cancer and a variety of unpleasant, less glorious and unprofitable alternative ways to die.

If one has comparative social privations one wants things as easy as one's peers if possible.

The coefficient of physical, mental and moral adversity varies from circumstance to circumstance socially and geo-historically. Seeking after comfort as an end in itself can be as dangerous to one's well being philosophically as too much social and environmental stress. Of course those following The Lord have a mission in progress allowing them to rate challenges with a prioritization of values not the same as those with rather epicurean goals I would think.

'What is the purpose of religion' places the word religion into a class itself as an existing thing. If one is a sociologist one might examine them from an entirely empirical perspective and note ala B.F. Skinner some of the amoebic purposes of conformable behavior in each respective case. Philosophically speaking it may be inappropriate to generalize outside of the historical context or in disregard of it on the purpose of some religions assuming that all have equal functions within the meta-class of religions.

I believe the word religion is derived from a French word-meaning liege or allegiance. Christ had a mission to the world's lost different from that of other religions. One should at least make a survey of religions to learn why followers of particular beliefs regarded the works of the founder as worth devotion.

What is the purpose of life is a larger question that entails human responses to life in sub-unit paradigms such as 'what is the purpose of religion'. Some religious actions such as Islam may have been created for political organizing and power, yet one cannot assume that human knowledge has all knowledge of the purpose of religion if the origin is atemporal and divine. The search for the ultimate particle-a Higgs possibly, or a Higgs field as a field giving value and form to all other particles paradoxically itself possibly deterministic and not an all-possible world locations continuum before downloaded to observation. That is a Higgs field that creates solid state quantum particle selections entangling and excluding sufficient probabilities of being at other locations to statistically create the apparent Universe of solid state matter, has a comparable sort of uncertainty for human observers to us intrinsically that substantial knowledge of a Divine Being and His purpose have for clerics and mystics enquiring into the nature of God-one has a lot of uncertainty even if the topic is fascinating.

Capture of Drone RQ-170 Leaves Unanswered Questions

When the Iranian evidently brought the secret C.I.A. operated aircraft in for a safe landing perhaps by skyjacking the wireless controls or given the power to fly the aircraft by an insider espionage agent it is remarkable that the U.S. Government simply gave up power and had no dead-man device inside the detonate the air vehicle.

The entire idea of reducing large size aircraft with high radar profiles or small stealthy size for surveillance missions is somewhat expensive. Besides drone aircraft having some sort of explosive package that goes off if it flies below a specified altitude without being in U.S. government control, maybe U.S. legislators unable to get full employment and a better standard of living with no public debt within a reasonable time could be made to detonate to and a new set of legislators installed again with built in performance packages for incentive.

Some sort of a public employment, environmental and economic quality of life index made with public debt cognizance and so forth could be formed to rate any given congress on performance.

Very expensive fixed wing aircraft that are spy planes might be augmented by ultra-light transparent or lighter-than aircraft with miniaturized electronics and launched from large air-force planes by the thousands to have a very low radar signature yet be far cheaper. Maybe one could develop disposable cheap spy aircraft to deliver small amounts of emergency food supplies to starving populations without runways as well. That would be an interesting experimental opportunity.

Ideas About the Omnipotence of God

The neo-Platonist philosopher Plotinus wrote of the idea of The One in his Enneads. That concept of omnipotence of the One is consistent with what one might think about The One from a human point of view as contingent beings.

Cosmologists and physicists today have several paradigms regarding the nature of the solid-state matter-energy of the Universal phenomenality. It may be an exclusionary probability entanglement of the quantum world of all-possible worldlines of each waveform. One may view a Feynman diagram of a one- loop process within a field (probably in more than four dimensions) and extrapolate to a Higgs field donating mass or energy to the standard model's particles. The One however is initial meta-field at some point, and it always seems to me that the renormalization of philosophical explanations of cosmology with quantum mechanical foundation returns to the enigmatic monism of the One as well.

Quantifying things as referents linguistically or paradigmatically within Quinian categories of lexicons ontologically speaking seems a normal language practice. One might quantify a universe or universes in the abstract, quantify them as of infinite extension in space or time, or avoid specifying any sort of certainty in location or time and space as a routine part of theory. When one makes an idea description of all that a universe is the meta-paradigmatic boundaries of the description are cloudy and like the maps of the pre-Columbian era full of unknown shores. Uncertainty and incompleteness seem like quanta themselves that one might classify in some way.

It is difficult to imagine a universe made with quarks, strings, membranes, fields, monads, spirit, matter, energy or whatever as anything less than a monistic phenomenality given some pluralism for human observers with a process with uncertain local and non-local boundaries. The quantum universe and physical processes that occur before or after anything could be said to exist, or while a Universe exist is one aspect of the monistic power. For the indefinable God that emits or permits the Universe to appear the contingent events are his willed emanations malleable to fact of existence.

Without requiring pantheism, the pluralism of a Universe and quantum explanations, or field explanations of membrane and string phenomenalities is transparent and subjective within the will of God.