A contemporary Tea Party today should advocate for a halt to fossil fuel use in transportation especially after the BP (a.k.a. British Petroleum) debacle flowing tens of millions of barrels of crude oil into U.S. waters. Motivation to stop the economically debilitating reliance on crude oil to power century old automotive vehicle concepts should be replace by more intelligent technologies for low cost, high quality personal transportation. A status quo can be hard to change in previously successful societies and often become the fin de siecle primer.
The U.S.A. imported 4,267,110,000 barrels of oil in 2009. http://www.eia.doe.gov/dnav/pet/pet_move_impcus_a2_nus_ep00_im0_mbbl_a.htm
Oil prices averaging about 55-60 dollars per barrel and rising steadily creating an ongoing outflow of disposable income to foreign interests existentially.
For the United States Afghanistan is a long-range financial drain, with more than 300 billion dollars being spent so far and hundreds of billions more anticipated ahead in future years. The U.S.A. lacks a coherent leadership plan to address Afghanistan problem planning for combating terrorism, insurgents, narco-traffickers, ethnic civil conflict and multifarious concepts about how much and what form of government should exist. To cast out the devils occupying Afghanistan and then leave to allow seven worse devils to enter that house would be tragic and a stimulus to terrorism. Neither can the U.S.A. afford to spend more than a third of its present expenditure levels annually on a long-range foreign foundation. Better policy is needed to address the employment problem in Afghanistan as well as the military security needs. Washington tends to spend everything on government workers in one form or another in Afghanistan too. Even with medals and merit pay promotions government workers to commonly have a milieu exclusive of the civil interests of private citizens.
Pakistan’s regional political issues have brought their military and intelligence services to support the Taliban historically. A number of outside powers fund destabilization of Afghanistan—even Saudi Arabia has supported the Taliban financially before. The Tea Party today should form a policy to most effectively change the game toward a positive sum strategy of central Asia instead of simply funding top down government temporal slopping of the area to de frappe formation of terrorist control. A railroad project from the Russian system to Afghanistan enabling Europe and Vladivostok commercial shipment would create many jobs and a lasting business infrastructure connecting the Khyber Pass to the outside world. The U.S.A. should create a physical project of scale with international support and not just leave another dead-end bureaucratic puff of smoke like the space station, Vietnam and so forth. Transformation of existing social structures positively may require real improvements rather than bureaucratic and military spending phenomenalities.
http://www.fas.org/sgp/crs/natsec/RL33110.pdf U.S. anti-terrorism war costs so far
Afghanistan as traditionally done well with limited government. Creating a modern superstructure of government without an underlying economic hull able to support the bureaucracy, police and military force seems implicitly unstable and unable to float for-itself. Bringing a railroad to a frontier changed things in the west with new jobs and development forming along the line, perhaps it could work in Afghanistan too. Construction, commercial and security work might be lasting changes for Afghanistan the United States could afford to help get started.
A modern Tea Party should try to develop solid ideas for stopping all illegal immigration from Mexico in order to compel Mexicans to stay in Mexico and fix their own spinning-out-of-control society developing an insurgency of narco traffickers killing thousands annually. Stopping illegal Mexican immigration will let wage values for cheap labor in the U.S.A. rise and make a demand for low-skilled, unemployed American workers .
A modern Tea Party would coordinate free health care for the poor with an improved V.A. hospital system needed the next few decades to treat the million or more Iraq and Afghanistan vets injured from sundry causes such as suffering post combat stress psych and concussion challenges.
I don’t know if many have thought of this, but Mexico’s able and injured may illegally migrate to the U.S.A. And get free health care at emergency rooms, while the poor and weak tend to remain in Mexico and suffer. If the U.S.A. sealed it border to illegal immigration from Mexico and also created a public health system for the poor, it could also begin a long process of agitating for Mexico to construct a same national health care program for its poor citizens. With illegal immigration the Mexican economy and that of the United States take worst-case development courses with poverty, low wages in each nation, drug and human trafficking and corruption. The default real economic fact is reinforcement for collectivism in corporatist and neo-socialist forms amidst corrupt patronage loops, venality and social stratification with a hard core of poverty, arrested space program material developments and non-renewable economic procedures without low-entropy calculations.
Pakistan has nuclear weapons as does India and potentially Iran one day. U.S. central Asian and subcontinent policy should be forward looking toward getting these nations to support mutual ecologically and economically practical prosperity and reinforce state security.
9/14/10
King, Ghandi, Non-Violence, Theories For Afghanistan, Pakistan, Russia
On the subject of Ghandi and King--I am not certain that they were advocates of non-violence existentially so much as brilliant political revolutionaries who understood the time and circumstance they were living in politically. They were able to assert their political aspiration through civil disobediance when they could not have achieved their objectives through violence.
There is the path of action and of inaction to achieve the way of enlightenment helpful for social advancement. Sartre and some Calvinists too wrote about absolute intellectual freedom to not comply with the orders of others as being the freedom in all things to say no. That is an ideal applying to mind if not body when someone tosses one over the top ropes into the crowd, and perhaps to mind as well if scopolamine and other mind control drugs are used for coercive purposes, yet the political modification of social tensors toward non-violent and purposefully directed progressive courses may just require intellect and will. It is easy to get too subjective in these things perhaps and lose track of the more challenging situation like in Afghanistan today as well as Pakistan with the Taliban, terrorists, Al Qa'eda, Pustun issues with non-Pustuns, India, Russia and the challenges of getting a railroad built from the trans-Siberian railway to Uzbekistan and on to Kabul, Islamabad, and India in order that Afghanistan be not commercially isolated. The baksheesh to construct a quality rail line and keep terrorists from destroying it may be far less costly than sustaining foreign military through other means.
That region of the world apparently views patronage systems as normal and along tribal lines as well so bribery may be more of a norm and fact than an honest central government in Pakistan or Afghanistan usually. If these are usually crooked players then attaining non-violence generally may require a better perspective about how to bring the issues to a stable state.
Collective non-violence in trans-religious, supra-national realms with assymetric conflict and unstable governments require meta-structural, innovative methods of non-violent political transitions from supernumery logical agencies all too commonly unavailable. We might hope that government in D.C. was more intelligent and not so willing to be half of a drunken brawl in a manner of speaking, nor so trusting that the region's domestic disputants will not return to violence as soon as the police leave. Pakistan wants to secure Afghanistan with a Taliban so it can have an ally of Sunni for the north and against India as well. Constructing temporal non-violence requires some serious thought and will to achieve.
One must always chuckle a little at the 1968 Riot Commission Report of L.B.J. on the Michigan National Guard in Detroit contrasting the number of shells the national guard fired at mostly non-existent targets (thousands and thousands) vs. the few that the replacement 101st airborne used. I think it unlikely that either Ghandi or King would have transferred their methods to other places and times where it wasn't regarded for political reasons of the ruling power as right to give up exclusivity and inequality of certain rights or at least to compel other people to comply with equality socially for all of certain rights if they have 'stood up' as politicians are wont to say.
On the topic of Jesus being crucified with violence--that was the representational epitome of social conflict in a sense. God could experience for-himself the problem of evil that mankind lives with from their own actions. His atoning sacrifice is how grace is given unto those who accept Jesus as their savior. The grace is entirely donated and not merited by anyone--only faith is required.
Humanity being entirely wicked naturally just cannot be trusted in an eternal state. God has renormalized the human spin of those that rely upon his spiritual quantum reorganization unto perfect balance with the will of God. Humanity without God may suffer the most violence of all ultimately-that of being eternally bereft of God having to fend for themselves as eternal spirits in absolute oblivion.
Yet what could be done for them anyway when they have no faith and do not accept the ultimate sacrifice that God made for them? In the eternal divine economy how much should god sustain those that do not have belief in him?
There is the path of action and of inaction to achieve the way of enlightenment helpful for social advancement. Sartre and some Calvinists too wrote about absolute intellectual freedom to not comply with the orders of others as being the freedom in all things to say no. That is an ideal applying to mind if not body when someone tosses one over the top ropes into the crowd, and perhaps to mind as well if scopolamine and other mind control drugs are used for coercive purposes, yet the political modification of social tensors toward non-violent and purposefully directed progressive courses may just require intellect and will. It is easy to get too subjective in these things perhaps and lose track of the more challenging situation like in Afghanistan today as well as Pakistan with the Taliban, terrorists, Al Qa'eda, Pustun issues with non-Pustuns, India, Russia and the challenges of getting a railroad built from the trans-Siberian railway to Uzbekistan and on to Kabul, Islamabad, and India in order that Afghanistan be not commercially isolated. The baksheesh to construct a quality rail line and keep terrorists from destroying it may be far less costly than sustaining foreign military through other means.
That region of the world apparently views patronage systems as normal and along tribal lines as well so bribery may be more of a norm and fact than an honest central government in Pakistan or Afghanistan usually. If these are usually crooked players then attaining non-violence generally may require a better perspective about how to bring the issues to a stable state.
Collective non-violence in trans-religious, supra-national realms with assymetric conflict and unstable governments require meta-structural, innovative methods of non-violent political transitions from supernumery logical agencies all too commonly unavailable. We might hope that government in D.C. was more intelligent and not so willing to be half of a drunken brawl in a manner of speaking, nor so trusting that the region's domestic disputants will not return to violence as soon as the police leave. Pakistan wants to secure Afghanistan with a Taliban so it can have an ally of Sunni for the north and against India as well. Constructing temporal non-violence requires some serious thought and will to achieve.
One must always chuckle a little at the 1968 Riot Commission Report of L.B.J. on the Michigan National Guard in Detroit contrasting the number of shells the national guard fired at mostly non-existent targets (thousands and thousands) vs. the few that the replacement 101st airborne used. I think it unlikely that either Ghandi or King would have transferred their methods to other places and times where it wasn't regarded for political reasons of the ruling power as right to give up exclusivity and inequality of certain rights or at least to compel other people to comply with equality socially for all of certain rights if they have 'stood up' as politicians are wont to say.
On the topic of Jesus being crucified with violence--that was the representational epitome of social conflict in a sense. God could experience for-himself the problem of evil that mankind lives with from their own actions. His atoning sacrifice is how grace is given unto those who accept Jesus as their savior. The grace is entirely donated and not merited by anyone--only faith is required.
Humanity being entirely wicked naturally just cannot be trusted in an eternal state. God has renormalized the human spin of those that rely upon his spiritual quantum reorganization unto perfect balance with the will of God. Humanity without God may suffer the most violence of all ultimately-that of being eternally bereft of God having to fend for themselves as eternal spirits in absolute oblivion.
Yet what could be done for them anyway when they have no faith and do not accept the ultimate sacrifice that God made for them? In the eternal divine economy how much should god sustain those that do not have belief in him?
9/13/10
Tax Cuts for All Except the Most Rich? In Pakistan Just 1% Pay Taxes (Maybe Graft Pays the Rest)
President Obama has resorted to blaming Republicans as an economic policy substitute for good ideas and effective implementation. He has spent political capital on attempting to gay up the military, beefing up the Afghanistan troop deployment, support for a ground zero Muslim Cultural Center/Mosque and deficit spending by the trillions. The desirability of transforming the nation to an ecological economic basis of lower entropic attrition seems beyond his concept radar screen.
There are several practical ways to tighten up the labor market and for the government to invest in new technologies and projects that would create jobs. The government has a scattergun approach to surgery though and fails to target spending adequately to effecting particular remedies.
The bad tax cut policy of both parties is a case in point. If we wish to may the United States more like Pakistan where just 1% of the people pay taxes and the number of madrassa has increase a few thousand percent as public school funding failed, if we want to have a slum lord Federal Reserve leadership to support a neo-feudal economic transition of the U.S.A. to be more like Mexico, it would be well advanced by present Obama administration policy.
http://www.reuters.com/article/idUSTRE68B1SH20100913
There are several practical ways to tighten up the labor market and for the government to invest in new technologies and projects that would create jobs. The government has a scattergun approach to surgery though and fails to target spending adequately to effecting particular remedies.
The bad tax cut policy of both parties is a case in point. If we wish to may the United States more like Pakistan where just 1% of the people pay taxes and the number of madrassa has increase a few thousand percent as public school funding failed, if we want to have a slum lord Federal Reserve leadership to support a neo-feudal economic transition of the U.S.A. to be more like Mexico, it would be well advanced by present Obama administration policy.
http://www.reuters.com/article/idUSTRE68B1SH20100913
9/11/10
On A Philosophy of Non-Violence and It's Social History
The evolution of common governance toward normative non-violence originated perhaps with Jesus of Nazareth and His crucifixion upon the true cross. Though his kingdom was not of this world his trial and suffering was. The essence of human social conflict over scarce resources, political and personal power is a perennial theme of a myriad forms.
In Afghanistan today we are concerned with the variegated and tragic human social conflicts that have overtaken the nation since the end of the positive and reconstructive era of Mohammad Zahir Shah. Wars in Afghanistan since 1978 have been of civil and tribal, narco-trafficking and political, sectarian and ethnic kinds. In an interregnum of centralized social authority or when the balance of local political autonomy and security breaks down conflicts—slip strike social faults appear to grind and subduct peace and non-violence in the abysses of hell.
The pit of despair-the unwillingness to be oneself overtakes many experiencing unlimited insults and injuries of outrageous fortune. Individuals seek the opportune and desirable goods opulently shimmering as ripe fruits in good health as experience and growth present. Little philosophical thought may need to develop or be encouraged before disaster suddenly overtakes one or falls like an avalanche upon society en mass burying it under layers of pathos, anomie and oppression. Individuals searching for non-violent paths to progress in a violent worldline encounter additional challenges in the varieties of personal and religious experience.
In considering protocols of normative human social interaction non-violent personal social transactions are considered basic in advanced modern civilizations. No longer may one pay for the product and shoot the vendor with a quick draw as he has his hands full pocketing the money to get an instant rebate. Non-violence at the personal level in all manners of human social exchange is required for the smooth flow of social progress, personal and mass security.
It is at a higher level through carefully moderated governance that violence essentially as a form of self defense is licensed on occasion. The consequences of unjust use of self defense premises at a personal or social level may be as harmful for the perpetrator as the victim as the empirical realm of social justice and development of better ways of living individually and concatenated as social products arise best when violent disruption is not a concern.
Solid-state physics is the realm above that of the quantum mechanical in which atoms and their compound constructions may be considered. There are innumerable formations of study in solid-state physics and many with emergent properties. Protocols of stability and change arise in the process of thermodynamic flow.
A stable state of any physical system without violent disruption is best. Some systems are not susceptible to individuated violent change—water for example. Water molecules of hydrogen and oxygen simply are in a somewhat randomized yet stable form. With lowered temperature water may be converted into a more regular ice crystal construction yet there aren’t any fundamental attacks or annihilations of one molecule by another.
A pervasive structural assault upon water by heating it to steam or lowering its temperature might occur—even oil might be spilled into it to alter its regional state—I am not aware of additives that would make heavy water-deuterium out of random seawater molecules in the ocean or otherwise alter it through individuated fusion into being something besides water. If human society or the human species may be compared to water or another element of basically similar composition we find that it too tends generally toward non-destruction of its own kind through violence. Perhaps the matter-anti-matter annihilation hypothesized to occur within the first second of the history of this universe (within a big bang model) could be taken as a paradigm of advisory for the danger human society could present to itself through mass violence and through the totalization of political and or religious systems globally.
If an economic totalization of the world could be taken as an equivalent of a unified state of compacted human social freedom such as a Higgs Field with Internet potential for instability in the beginning, its catastrophic transition in hyper-radiation of matter and anti-matter that then recombined and exploded as radiation is an example of the potential for an annihilating economic and sectarian explosion annihilating in time 99.9999 percent of humanity in the recombining conflict of chaos into order. Violence is transitional and catastrophic phenomena of societies in disorder as well as a comparable destruction of individual, personal health and economic security.
Prospects for a non-violent society rise as individual rights are reinforced materially with personal property and a coinciding healthy recovering ecology of a nation. Particular, intelligent national economic and ecological policies today and a stable social and religious stasis may require that the arrested Muslim civilization remain so and not resume its geography based expansion as a fire of consumption to transform the world into an ulema or realm controlled by Muslim law.
Allowing the United States to be transformed through immigration of Muslims into a more active, agitating Muslim axis of evil would be as harmful for the prospects of national and world peace as resumption of a cold war between communism and capitalism. The expansion of totalitarian systems hell-bent upon world conquest advances society toward that midnight hour of self-destruction. Forthright, determined resistance by American leadership to immigration of Muslims along with a new policy of more care in engaging in either corporate investment in the Muslim world or political engagement with it within military forms would permit a national posture more like that of Soren Kiergeguaard’s ‘armed neutrality’. Muslims should believe that the United States will certainly not attacking them with violence and have no interest in compelling them to submit to a worldly political or religious philosophy, but that in any case if Muslims attack the United States a condign, accurate and appropriate response will be inevitable, punitive and sure.
If one may regard the world as a physical system and the people within it as the elements of that system, we find its best contemporary prospects for non-violent political stability in an essential maintenance of a status quo with a fundamental phase transition into a localization of economic activity founded in renewable ecological activity. The areas in which global cooperation might best occur would be in scientific researches and exchanges of information to recover polluted ecosystems, protect endangered species and allow for a global wildlife structure insinuated amidst of the local political-economic nationalities.
Violence is a response to external challenges. It isn’t by any means the only or necessarily best response to external challenges. Control of the challenges through applications of human though while praying for extra help from God to accomplish moral ecological and social actualization of self-interest is better than reliance upon violent. If one has ever punched a concrete wall in anger it is easy to discover that it is not the best existential response to adverse stimuli.
It may be that the right to exist for an individual within a social matrix in a peaceful status of non-violence is an expression of reciprocal coherent bonding values comprising a collective stability. Individual molecules disturbed by exotic forces may understandably react with countervailing logic to restore equilibrium—this is self defense, while the collective impact of the coherent structure en mass—perhaps we will consider an eleven dimensional membrane universe as the collective mass—onto another membrane universe or reductionist nationalist entity or non-governmental terrorist organization versus another of similar scale, may result in the total impact collision of momentous consequence including shattering of the collective into a myriad of individual micro-universes chaotically spinning off in their own directions within a pervasive vacuum energy field of unknown alignment.
The dissolution of a state or universe membrane may be contrasted with the intaking of an encountered collective force-object that may cause political gas requiring the antacid of much political maneuvering and working to achieve a new stable membrane or national configuration.
Violence is an undesirable application of force toward a direct object or indirectly attained object for the purpose of involuntary pattern-form of being alteration. There are a variety of means through which individuals and organizations may work illicitly to force the destruction of the freedom and existential integrity of individuals or societies intentionally. Jesus Christ at his trial was asked if he was a king. He did not deny it, but said that his kingdom is not of this world, while the hierarchical priesthood that orchestrated his crucifixion sought to control state security through compliance with secular power of an empire with a pagan religious base and its political requirements of exclusivity. Some states require religious exclusivity while others postulate religious decontrol or tolerance. No state that wishes to continue to exist tolerates seditious organizations that use violence to establish a theocratic new government however.
The meanings of force and its applications within human societies in all times and circumstances is challenging to encapsulate and write about regarding appropriate response. Human social development in which all interests may work toward their own ends freely and without coercion from other individuals or groups is a worthy ideal. The methods to accomplish that may entail quite a few incompletions and failures. Adam Smith said, “There is a good deal of ruin in a nation”.
For much of the social environment of the world violence is a common occurrence, even the norm. Traditional tribal patronage systems of social justice in Afghanistan have been attacked by totalitarian governments, terrorists and narco-traffickers, in Africa the Sudan and Somalia, The Congo and Zimbabwe have experience a multifaceted social assault upon ordinary security. State orchestrated violence upon civilians has become a norm of policy. The United States has become an advocate of democracy and human rights too occasionally, yet as Isby said ‘Elections are a tool for democracy, not a replacement for it”. Sham elections are too often good enough to satisfy news requirements and unreasonable western expectations of nominal democracy from the top down.
Violence by the state and its agents is an inevitable aspect of the corruption of power as Acton well expressed; ‘power corrupts and absolute power corrupts absolutely’. Unthinking wits sometimes reason thence toward the absolute power of God in a kind of logical reductio to absurdum to support their atheistic preference to justify their own power. God is not absolutely corrupt because he is absolutely powerful. The power human beings have intrasocially is in no way similar to the absolute goodness of God. Ultimately God has power only over Himself and the things he has ordained. Rather than power as the solely true existing non-contingent being, God has a horrible, mysterious ultimate burden as the only exiting being, and the only one that truly understands the ultimate origin and reason for absolutely everything.
In ancient Iran/Persia perhaps in the 9th century B.C. a philosopher named Zarathustra was said to have lived. Some of his ideas are known to history indirectly through the reports of others. Zarathustra’s ideas on good and evil, on the nature of reality as a war between good and evil started one of the worlds major religions (extirpated largely by Muslim rulers of Iran) and influenced countless other philosophers right to Nietzsche and Schopenhaur. Zarathustra's basic ideas were not the first philosophy to originate from the high plains and deserts of Iran and the upper Indus river region.
The ancient upper Indus River beyond Today’s Peshawar, Rawalpindi and Islamabad was a life-sustaining waterway down which the originators of the Indus civilization of the 4th century B.C. received religious and philosophical ideas from travelers and migrating tribes of the north. Afghanistan and Iran are not too far from the Indus River of Pakistan. The journey of the forerunning ideas of ancient Brahmanism and the caste system to maintain tribal patrilineal structures and social structure that evolved in coherent versions even unto today were also concerned with good, evil and basic human and physical relationships.
Within the philosophical and religious explanations of the ultimate origin of the Universe and of its purpose cohered natural laws regarding amicable human relations and the quest for the transcendence of the problem of evil. Human societies fought to overcome injustice and evil in various ways—often fighting others and other tribes. Violence sometime was a coincidental effect of groups and organizations pursuing their idea of the right in efforts to actualize submission to religious law regarding right and wrong and ultimate teleology.
That some ancient civilizations fought to exert the authority of a religious power of their idea of the good and of natural law over others outside of their political patrimony was a tragic consequent of the failure of human communications, of human understanding, and the brevity of life and economic-ecological level of civilization of the era. I would not offer the opinion that all ancient civilization pursued the sublime, the good and beautiful knowledge of God, in fat some were followers of a pagan god of war, or just plain hell raising megalomaniacs with guns and weapons searching for places to plunder. Not all human beings received insights into deeper philosophical interests equally or at a coinciding time period.
We learn that Abraham received his word from God around 2100 B.C. Originally from the headwaters area of the Tigris and Euphrates Rivers in Syria so far as a proximal basic historical etymology goes sufficient for this essay, Abraham’s Jewish forebears traveled down river to Ur and were thus situated to communicate and vie versa with the high plainsmen from two directions.
We may wonder if the inspiring word of God that seems to have a common origin for the people of the Indus Valley, for Zarathustra, for the Buddhist additions beyond the eightfold path—itself a renormalization list for an individual to the natural law during a time of an interregnum in social and religious authority, and Abraham were from one great inspiration. The inspiration may have been from the Jews early in the third millennium B.C. who ventured from Syria uphill to Iran with the influence conveyed through the Aryans unto the Indus Valley, Zarathustra and via Brahmanism and its descendent Hinduism to the Buddha in the 5th century. The sky god, the recurrent contingent universe of Brahma as a non-contingent beings, a fifty billion year future universe cycle of recurrence, the syncretism of Mohammad and its apocalyptic belief that Jesus would return to lead an army against the Jews that had him crucified—the ultimate origin of these ideas may have been that of a solitary Jewish profit with an insight from God about the nature of reality that has become quite obscure transformed through many permutations over the millennia. We may be sure however that these religious efforts were in part reinforced socially to form social patterns in coherence with natural patterns of living and given the power of laws. These laws would minimize violence.
Jesus Christ transcended the old ways of religious formations that had become ossified by his time and freed humankind from the restricting bonds of secular religious forms pervasively. The enforcement of these religious forms-varieties of Sharia for example that create conflicting clerical relationships in Afghanistan and elsewhere as various groups form their own selections of elements to accentuate from Sunni Hanafi to the ulema of Shuras in Northern Afghanistan creates possibilities for conflict with strivings for assertion of authority.
Violence in pursuit of what is right can be socially destabilizing when irrationally exuberant and a means of evil for-itself.
In Afghanistan today we are concerned with the variegated and tragic human social conflicts that have overtaken the nation since the end of the positive and reconstructive era of Mohammad Zahir Shah. Wars in Afghanistan since 1978 have been of civil and tribal, narco-trafficking and political, sectarian and ethnic kinds. In an interregnum of centralized social authority or when the balance of local political autonomy and security breaks down conflicts—slip strike social faults appear to grind and subduct peace and non-violence in the abysses of hell.
The pit of despair-the unwillingness to be oneself overtakes many experiencing unlimited insults and injuries of outrageous fortune. Individuals seek the opportune and desirable goods opulently shimmering as ripe fruits in good health as experience and growth present. Little philosophical thought may need to develop or be encouraged before disaster suddenly overtakes one or falls like an avalanche upon society en mass burying it under layers of pathos, anomie and oppression. Individuals searching for non-violent paths to progress in a violent worldline encounter additional challenges in the varieties of personal and religious experience.
In considering protocols of normative human social interaction non-violent personal social transactions are considered basic in advanced modern civilizations. No longer may one pay for the product and shoot the vendor with a quick draw as he has his hands full pocketing the money to get an instant rebate. Non-violence at the personal level in all manners of human social exchange is required for the smooth flow of social progress, personal and mass security.
It is at a higher level through carefully moderated governance that violence essentially as a form of self defense is licensed on occasion. The consequences of unjust use of self defense premises at a personal or social level may be as harmful for the perpetrator as the victim as the empirical realm of social justice and development of better ways of living individually and concatenated as social products arise best when violent disruption is not a concern.
Solid-state physics is the realm above that of the quantum mechanical in which atoms and their compound constructions may be considered. There are innumerable formations of study in solid-state physics and many with emergent properties. Protocols of stability and change arise in the process of thermodynamic flow.
A stable state of any physical system without violent disruption is best. Some systems are not susceptible to individuated violent change—water for example. Water molecules of hydrogen and oxygen simply are in a somewhat randomized yet stable form. With lowered temperature water may be converted into a more regular ice crystal construction yet there aren’t any fundamental attacks or annihilations of one molecule by another.
A pervasive structural assault upon water by heating it to steam or lowering its temperature might occur—even oil might be spilled into it to alter its regional state—I am not aware of additives that would make heavy water-deuterium out of random seawater molecules in the ocean or otherwise alter it through individuated fusion into being something besides water. If human society or the human species may be compared to water or another element of basically similar composition we find that it too tends generally toward non-destruction of its own kind through violence. Perhaps the matter-anti-matter annihilation hypothesized to occur within the first second of the history of this universe (within a big bang model) could be taken as a paradigm of advisory for the danger human society could present to itself through mass violence and through the totalization of political and or religious systems globally.
If an economic totalization of the world could be taken as an equivalent of a unified state of compacted human social freedom such as a Higgs Field with Internet potential for instability in the beginning, its catastrophic transition in hyper-radiation of matter and anti-matter that then recombined and exploded as radiation is an example of the potential for an annihilating economic and sectarian explosion annihilating in time 99.9999 percent of humanity in the recombining conflict of chaos into order. Violence is transitional and catastrophic phenomena of societies in disorder as well as a comparable destruction of individual, personal health and economic security.
Prospects for a non-violent society rise as individual rights are reinforced materially with personal property and a coinciding healthy recovering ecology of a nation. Particular, intelligent national economic and ecological policies today and a stable social and religious stasis may require that the arrested Muslim civilization remain so and not resume its geography based expansion as a fire of consumption to transform the world into an ulema or realm controlled by Muslim law.
Allowing the United States to be transformed through immigration of Muslims into a more active, agitating Muslim axis of evil would be as harmful for the prospects of national and world peace as resumption of a cold war between communism and capitalism. The expansion of totalitarian systems hell-bent upon world conquest advances society toward that midnight hour of self-destruction. Forthright, determined resistance by American leadership to immigration of Muslims along with a new policy of more care in engaging in either corporate investment in the Muslim world or political engagement with it within military forms would permit a national posture more like that of Soren Kiergeguaard’s ‘armed neutrality’. Muslims should believe that the United States will certainly not attacking them with violence and have no interest in compelling them to submit to a worldly political or religious philosophy, but that in any case if Muslims attack the United States a condign, accurate and appropriate response will be inevitable, punitive and sure.
If one may regard the world as a physical system and the people within it as the elements of that system, we find its best contemporary prospects for non-violent political stability in an essential maintenance of a status quo with a fundamental phase transition into a localization of economic activity founded in renewable ecological activity. The areas in which global cooperation might best occur would be in scientific researches and exchanges of information to recover polluted ecosystems, protect endangered species and allow for a global wildlife structure insinuated amidst of the local political-economic nationalities.
Violence is a response to external challenges. It isn’t by any means the only or necessarily best response to external challenges. Control of the challenges through applications of human though while praying for extra help from God to accomplish moral ecological and social actualization of self-interest is better than reliance upon violent. If one has ever punched a concrete wall in anger it is easy to discover that it is not the best existential response to adverse stimuli.
It may be that the right to exist for an individual within a social matrix in a peaceful status of non-violence is an expression of reciprocal coherent bonding values comprising a collective stability. Individual molecules disturbed by exotic forces may understandably react with countervailing logic to restore equilibrium—this is self defense, while the collective impact of the coherent structure en mass—perhaps we will consider an eleven dimensional membrane universe as the collective mass—onto another membrane universe or reductionist nationalist entity or non-governmental terrorist organization versus another of similar scale, may result in the total impact collision of momentous consequence including shattering of the collective into a myriad of individual micro-universes chaotically spinning off in their own directions within a pervasive vacuum energy field of unknown alignment.
The dissolution of a state or universe membrane may be contrasted with the intaking of an encountered collective force-object that may cause political gas requiring the antacid of much political maneuvering and working to achieve a new stable membrane or national configuration.
Violence is an undesirable application of force toward a direct object or indirectly attained object for the purpose of involuntary pattern-form of being alteration. There are a variety of means through which individuals and organizations may work illicitly to force the destruction of the freedom and existential integrity of individuals or societies intentionally. Jesus Christ at his trial was asked if he was a king. He did not deny it, but said that his kingdom is not of this world, while the hierarchical priesthood that orchestrated his crucifixion sought to control state security through compliance with secular power of an empire with a pagan religious base and its political requirements of exclusivity. Some states require religious exclusivity while others postulate religious decontrol or tolerance. No state that wishes to continue to exist tolerates seditious organizations that use violence to establish a theocratic new government however.
The meanings of force and its applications within human societies in all times and circumstances is challenging to encapsulate and write about regarding appropriate response. Human social development in which all interests may work toward their own ends freely and without coercion from other individuals or groups is a worthy ideal. The methods to accomplish that may entail quite a few incompletions and failures. Adam Smith said, “There is a good deal of ruin in a nation”.
For much of the social environment of the world violence is a common occurrence, even the norm. Traditional tribal patronage systems of social justice in Afghanistan have been attacked by totalitarian governments, terrorists and narco-traffickers, in Africa the Sudan and Somalia, The Congo and Zimbabwe have experience a multifaceted social assault upon ordinary security. State orchestrated violence upon civilians has become a norm of policy. The United States has become an advocate of democracy and human rights too occasionally, yet as Isby said ‘Elections are a tool for democracy, not a replacement for it”. Sham elections are too often good enough to satisfy news requirements and unreasonable western expectations of nominal democracy from the top down.
Violence by the state and its agents is an inevitable aspect of the corruption of power as Acton well expressed; ‘power corrupts and absolute power corrupts absolutely’. Unthinking wits sometimes reason thence toward the absolute power of God in a kind of logical reductio to absurdum to support their atheistic preference to justify their own power. God is not absolutely corrupt because he is absolutely powerful. The power human beings have intrasocially is in no way similar to the absolute goodness of God. Ultimately God has power only over Himself and the things he has ordained. Rather than power as the solely true existing non-contingent being, God has a horrible, mysterious ultimate burden as the only exiting being, and the only one that truly understands the ultimate origin and reason for absolutely everything.
In ancient Iran/Persia perhaps in the 9th century B.C. a philosopher named Zarathustra was said to have lived. Some of his ideas are known to history indirectly through the reports of others. Zarathustra’s ideas on good and evil, on the nature of reality as a war between good and evil started one of the worlds major religions (extirpated largely by Muslim rulers of Iran) and influenced countless other philosophers right to Nietzsche and Schopenhaur. Zarathustra's basic ideas were not the first philosophy to originate from the high plains and deserts of Iran and the upper Indus river region.
The ancient upper Indus River beyond Today’s Peshawar, Rawalpindi and Islamabad was a life-sustaining waterway down which the originators of the Indus civilization of the 4th century B.C. received religious and philosophical ideas from travelers and migrating tribes of the north. Afghanistan and Iran are not too far from the Indus River of Pakistan. The journey of the forerunning ideas of ancient Brahmanism and the caste system to maintain tribal patrilineal structures and social structure that evolved in coherent versions even unto today were also concerned with good, evil and basic human and physical relationships.
Within the philosophical and religious explanations of the ultimate origin of the Universe and of its purpose cohered natural laws regarding amicable human relations and the quest for the transcendence of the problem of evil. Human societies fought to overcome injustice and evil in various ways—often fighting others and other tribes. Violence sometime was a coincidental effect of groups and organizations pursuing their idea of the right in efforts to actualize submission to religious law regarding right and wrong and ultimate teleology.
That some ancient civilizations fought to exert the authority of a religious power of their idea of the good and of natural law over others outside of their political patrimony was a tragic consequent of the failure of human communications, of human understanding, and the brevity of life and economic-ecological level of civilization of the era. I would not offer the opinion that all ancient civilization pursued the sublime, the good and beautiful knowledge of God, in fat some were followers of a pagan god of war, or just plain hell raising megalomaniacs with guns and weapons searching for places to plunder. Not all human beings received insights into deeper philosophical interests equally or at a coinciding time period.
We learn that Abraham received his word from God around 2100 B.C. Originally from the headwaters area of the Tigris and Euphrates Rivers in Syria so far as a proximal basic historical etymology goes sufficient for this essay, Abraham’s Jewish forebears traveled down river to Ur and were thus situated to communicate and vie versa with the high plainsmen from two directions.
We may wonder if the inspiring word of God that seems to have a common origin for the people of the Indus Valley, for Zarathustra, for the Buddhist additions beyond the eightfold path—itself a renormalization list for an individual to the natural law during a time of an interregnum in social and religious authority, and Abraham were from one great inspiration. The inspiration may have been from the Jews early in the third millennium B.C. who ventured from Syria uphill to Iran with the influence conveyed through the Aryans unto the Indus Valley, Zarathustra and via Brahmanism and its descendent Hinduism to the Buddha in the 5th century. The sky god, the recurrent contingent universe of Brahma as a non-contingent beings, a fifty billion year future universe cycle of recurrence, the syncretism of Mohammad and its apocalyptic belief that Jesus would return to lead an army against the Jews that had him crucified—the ultimate origin of these ideas may have been that of a solitary Jewish profit with an insight from God about the nature of reality that has become quite obscure transformed through many permutations over the millennia. We may be sure however that these religious efforts were in part reinforced socially to form social patterns in coherence with natural patterns of living and given the power of laws. These laws would minimize violence.
Jesus Christ transcended the old ways of religious formations that had become ossified by his time and freed humankind from the restricting bonds of secular religious forms pervasively. The enforcement of these religious forms-varieties of Sharia for example that create conflicting clerical relationships in Afghanistan and elsewhere as various groups form their own selections of elements to accentuate from Sunni Hanafi to the ulema of Shuras in Northern Afghanistan creates possibilities for conflict with strivings for assertion of authority.
Violence in pursuit of what is right can be socially destabilizing when irrationally exuberant and a means of evil for-itself.
9/10/10
President Obama; Cheerleader of Mohammadanism
President Obama recently has made speeches for religious tolerance in order that the nation will stop opposing the construction of mosques near buildings Muslims have taken the time to destroy. The President exhibits completely incomprehension of what religious tolerance is, and why Americans increasingly oppose Muslim immigration to the United States.
Americans are opposed to domestic violence, terrorism and seditious legal constructions such as Sharia Muslim law from increasing in this nation. On the other hand they are obviously tolerant of religions that have no element of organized violence and legal sedition as part of their belief system. One may argue that there are good Muslims and bad Muslims like there may be mostly blank bullets for a stage prop gun with just a percent of real bullets—yet it makes a difference to the actors if some of those bullets are live rounds.
One can argue that just some automobiles experience computer chip break failure or that just some bottles of headache pills have poison in them yet citizens care and suspend or recall the product until it is fixed.
The President may be a completely disingenuous idiot to not comprehend that the Muslim ‘religion’ has a large element of violence in it unique amidst major world religions. The United States may survive the President's unamerican ideas on religious tolerance. Being socialized outside the United States as a youth living in Muslim nations President Obama developed a warped, misguided idea of the nature of 'Islam' living as he was within the Dar al Islam.
Americans have no need to tolerate threats of mass destruction and sundry terrorist incidents along with ingression of a seditious legal system under the umbrella of ‘religious tolerance’. The President may fail to comprehend that the nation is tolerant of a myriad of esoteric and even fruit-cakish religions with equanimity and would have little to say about the Muslim religion if it shared the common characteristic of being non-violent and not legally seditious as with all these others. He should not be a kind of snake oil salesman of an evil empire of violence or a duplicitous follower of the false prophet levering support for the increase of terrorism in the United States under the label of ‘religious tolerance’.
Consider Americans religions like Soka Gakkai, Pure Land Buddhism, Eckankar, Christian Science, Modern Mormonism and even Wicca—Americans are tolerant of these sometimes extra terrestrial believing faiths because they give no concern about a percent of their practitioners as being terrorist mass murderers even with systematic jihadist theology. The President stupidly as a log believes Americans are opposed to religious ideas rather than to secular terrorist actions that a significant number of Muslims have are perennially evangelized by to become followers of the jihadist path.
Would Mayor Bloomberg or the People New York be tolerant of a Fascist Religion and the Construction of Nazi Temples of elegant scale? Would they be tolerant of a Sacred Church of the Klan constructed in Selma Alabama? Would Atlanta welcome a Shrine to Valhalla and the pagan Pantheon of Neo-Gods including Adolph Hitler, Heinrich Himmler and Vice Air Marshall Kesselring?
Not everything that calls itself a religion is tolerated in the United States. It is the association of a religion with violence even at the periphery when it is common and recurrent that provides justification to sorting out and restricting the actions of organizations with simultaneously religious functions and doctrines occasionally interpreted as justifications for unholy wars through terror, subversion and other enemy directed activities against the people of the United States.
Today post Hiroshima and post 9-11 the Presidents call for religious tolerance of Mohammadanism in America sounds loudly untrue. If globally Mohammadanists forsake the way of violence for a few decades of their existence and have a change of heart worthy of creating a credible social belief that violence, terror and Sharia sedition are not really latent traits that often emerge in generations like transformative wolf man genes mutating human life consuming social progeny every so often then Mohamadanism could be tolerated in the United States could be tolerated just another religion.
The Romans and Greeks tended toward religious tolerance bringing new false gods into their pantheons from abroad. As they became decadent they also brought in and trained more soldiers for their armies from foreign locales. Attila spent some of his youth in the company of the son of a Roman elite politician-soldier. Roman tolerance of sundry creeds and peoples was ultimately the cause of their downfall, for they put to death God incarnate-Jesus Christ, whom they could not recognize amidst all their statuary. The living spirit of God dwells not in temples, mosques or jihadist and poppy growing terror cells in Pakistan these days, but in the hearts and minds of the faithful.
The violence in Mohammadanism is the reason for the desirability of excluding Muslims from immigrating to the United States. Mohamadanism is a security threat even if only one percent of Muslims are terrorists, supporters of terrorism or thinking about sedition support for Sharia. The United States simply doesn’t need them or the problems they create. It is true that Muslim abstemiousness from alcohol and sexual perversity are excellent things when actualized, yet like pagan idols they won’t b sufficient for salvation. Like violent pagan religions such as those of The Church of Thor and the First Church of Mars, Blood Death and Thrill Killing, Mohammadanism should not be tolerated unless it enters a universal condition of remission and usual non-violence almost all the time.
President Obama has combined the worst Clinton era economic bad infrastructure to the Bush II deficit spending policy to produce a hybrid economic malaise. His own new contribution seems to be advocacy for increase of the uniquely violent major world religion as a community organizer in the United States.
Americans are opposed to domestic violence, terrorism and seditious legal constructions such as Sharia Muslim law from increasing in this nation. On the other hand they are obviously tolerant of religions that have no element of organized violence and legal sedition as part of their belief system. One may argue that there are good Muslims and bad Muslims like there may be mostly blank bullets for a stage prop gun with just a percent of real bullets—yet it makes a difference to the actors if some of those bullets are live rounds.
One can argue that just some automobiles experience computer chip break failure or that just some bottles of headache pills have poison in them yet citizens care and suspend or recall the product until it is fixed.
The President may be a completely disingenuous idiot to not comprehend that the Muslim ‘religion’ has a large element of violence in it unique amidst major world religions. The United States may survive the President's unamerican ideas on religious tolerance. Being socialized outside the United States as a youth living in Muslim nations President Obama developed a warped, misguided idea of the nature of 'Islam' living as he was within the Dar al Islam.
Americans have no need to tolerate threats of mass destruction and sundry terrorist incidents along with ingression of a seditious legal system under the umbrella of ‘religious tolerance’. The President may fail to comprehend that the nation is tolerant of a myriad of esoteric and even fruit-cakish religions with equanimity and would have little to say about the Muslim religion if it shared the common characteristic of being non-violent and not legally seditious as with all these others. He should not be a kind of snake oil salesman of an evil empire of violence or a duplicitous follower of the false prophet levering support for the increase of terrorism in the United States under the label of ‘religious tolerance’.
Consider Americans religions like Soka Gakkai, Pure Land Buddhism, Eckankar, Christian Science, Modern Mormonism and even Wicca—Americans are tolerant of these sometimes extra terrestrial believing faiths because they give no concern about a percent of their practitioners as being terrorist mass murderers even with systematic jihadist theology. The President stupidly as a log believes Americans are opposed to religious ideas rather than to secular terrorist actions that a significant number of Muslims have are perennially evangelized by to become followers of the jihadist path.
Would Mayor Bloomberg or the People New York be tolerant of a Fascist Religion and the Construction of Nazi Temples of elegant scale? Would they be tolerant of a Sacred Church of the Klan constructed in Selma Alabama? Would Atlanta welcome a Shrine to Valhalla and the pagan Pantheon of Neo-Gods including Adolph Hitler, Heinrich Himmler and Vice Air Marshall Kesselring?
Not everything that calls itself a religion is tolerated in the United States. It is the association of a religion with violence even at the periphery when it is common and recurrent that provides justification to sorting out and restricting the actions of organizations with simultaneously religious functions and doctrines occasionally interpreted as justifications for unholy wars through terror, subversion and other enemy directed activities against the people of the United States.
Today post Hiroshima and post 9-11 the Presidents call for religious tolerance of Mohammadanism in America sounds loudly untrue. If globally Mohammadanists forsake the way of violence for a few decades of their existence and have a change of heart worthy of creating a credible social belief that violence, terror and Sharia sedition are not really latent traits that often emerge in generations like transformative wolf man genes mutating human life consuming social progeny every so often then Mohamadanism could be tolerated in the United States could be tolerated just another religion.
The Romans and Greeks tended toward religious tolerance bringing new false gods into their pantheons from abroad. As they became decadent they also brought in and trained more soldiers for their armies from foreign locales. Attila spent some of his youth in the company of the son of a Roman elite politician-soldier. Roman tolerance of sundry creeds and peoples was ultimately the cause of their downfall, for they put to death God incarnate-Jesus Christ, whom they could not recognize amidst all their statuary. The living spirit of God dwells not in temples, mosques or jihadist and poppy growing terror cells in Pakistan these days, but in the hearts and minds of the faithful.
The violence in Mohammadanism is the reason for the desirability of excluding Muslims from immigrating to the United States. Mohamadanism is a security threat even if only one percent of Muslims are terrorists, supporters of terrorism or thinking about sedition support for Sharia. The United States simply doesn’t need them or the problems they create. It is true that Muslim abstemiousness from alcohol and sexual perversity are excellent things when actualized, yet like pagan idols they won’t b sufficient for salvation. Like violent pagan religions such as those of The Church of Thor and the First Church of Mars, Blood Death and Thrill Killing, Mohammadanism should not be tolerated unless it enters a universal condition of remission and usual non-violence almost all the time.
President Obama has combined the worst Clinton era economic bad infrastructure to the Bush II deficit spending policy to produce a hybrid economic malaise. His own new contribution seems to be advocacy for increase of the uniquely violent major world religion as a community organizer in the United States.
9/9/10
Donald Trump Makes Offer on Problem Mosque Property Near Ground Zero
Donald Trump has made an offer on the 4.85 million dollar property the potential 12 story mosque would be built on near ground zero. This article quotes the developer as saying he has been offered three times that already. Trump offered 25% more money (an extra million more or less).
That mosque problem sure drives up real estate values near ground zero.
http://www.bloomberg.com/news/2010-09-09/donald-trump-offers-to-buy-site-of-proposed-new-york-mosque-at-25-premium.html
Florida Dove Church Pastor Jones has cancelled plans to burn Qurans and has a meeting scheduled with an Imam Rauf of the Muslim Center. Terry Jones believes after talking with a local Imam that the plans to build the center have been cancelled.
http://www.nytimes.com/2010/09/10/us/10obama.html?partner=rss&emc=rss
That mosque problem sure drives up real estate values near ground zero.
http://www.bloomberg.com/news/2010-09-09/donald-trump-offers-to-buy-site-of-proposed-new-york-mosque-at-25-premium.html
Florida Dove Church Pastor Jones has cancelled plans to burn Qurans and has a meeting scheduled with an Imam Rauf of the Muslim Center. Terry Jones believes after talking with a local Imam that the plans to build the center have been cancelled.
http://www.nytimes.com/2010/09/10/us/10obama.html?partner=rss&emc=rss
President Obama Sends Best Wishes to Muslims/Condemns Florida Pastor
Voice of America reports that President Obama sends greeting to the Muslim world to celebrate the end of Ramadan (hasn't anything to do with the Hindu Rama except perhaps etymology).
http://www.voanews.com/english/news/usa/Obama-Sends-Best-Wishes-to-Muslims-for-Eid-al-Fitr-102558994.html
Meanwhile, he sharply condemned the Florida Dove Churches plans to burn Korans.
http://www.nytimes.com/2010/09/10/us/10obama.html?partner=rss&emc=rss
The dar al America is under attack from the dar al Islam. In the early 20th century the U.S. Government halted immigration of Eastern Europeans largely because of the concern about anarchists and communists. Immigration of Muslims should be stopped for the same reason.
The more Muslims are admitted to the United States the more it will become a dar al harb. Democrats of a spoilt nature may be unaware of world history and have a que sera sera foreign and domestic Mary Poppins policy. They attack Christians because Christians don't support sin, yet they are making a fundamental error when they fail to recognize the political nature of the Mohammadan politico-religious system that is the moral equivalent of Marxism for the 21st century.
The immigration act of 1924 was designed to slow immigration from Eastern and Southern Europe. With terrorist jihadist being a significant percentage of Muslim populations and practices the allowance for immigration of Muslims to the U.S.A.should be stopped for a few decades until the social interaction of trust naturally develops and muslims are able to develop their own ecologically economic based economies and not require immigrating to take over America with Shri'a law treason.
http://en.wikipedia.org/wiki/Immigration_Act_of_1924
Spaniards and other freedom fighters needed nearly a thousand years of bloody war to role up the Dar al Islam and send it back to Africa. Some spoilt Americans give up their western civilization with a smile. They haven't had close personal combat with swords to defend their liberty and beliefs. Some people need that to believe that others may not regard their own liberties as meaningful. Wisdom would let us learn from the experience of others and take a better course toward political stability and conservation of human rights beginning with our own.
U.S. immigration policy was never intended to subvert the security interests of the people of the United States. Permitting Muslim immigrants to the United States does so undermine the security of the nation. It should be stopped.
Early in the 20th century there was a large number of immigrants from Eastern Europe. U.S. policy in recognition of the potential for anarchism and communism from groups from that area in that time halted the flow. Today the flow of Muslims should be halted, for they are of a religion uniquely established to generate a significant number of terrorists as a percent of their population. The terrorists seek to establish a sedition-a dar al Islam or realm of Islam, in whatever nation they occupy.
An immigration policy predominantly set today to accord with the que sera sera outlook of the Democratic Party and Republican globalists is perhaps terminally misguided in believing that the charisma of a secular, amoral material prosperity from the United States will fundamentally transform the Muslims of the world brought into the American secular anti-umma of immorality into becoming tolerant of homosexuality, abortion, federal deficits, pervasive perversity and non-clerical rule, and they are wrong.
Admitting more Muslims to the United States will bring in more terrorists and increase the disestablishment of the comparative peace and advance in human right that has grown in the United States as a Christian nation the past 240 years often at great cost. The que sera sera Democratic political outlook of blind faith in existential material production sources in non-local global economic structures will lead the many of the women of the United States back in to a discipline they lack and perhaps secretly desire under Shri’a.
There is no reason for the people of the United States to be tolerant of a violent religion that is politically sedition. Shri’a is sedulous in America and the que sera sera portion of the populace that phenomenally photograph themselves skydiving without a parachute simply do not understand the consequences of bad political judgment. There are no other major world religions with a comparable element of political motivated violent conquest.
The basic elements of the dar al America are not consistent with a dar al Islam. Democrats and other symps of sedition reinforce Mohammedan force build up for a dar al Harb, or harbor of war of conquest in the humma (the United States with a good economy and ecological recovery policy without foreign terrorism). The New York port authority was drawn into the dar al Harb by the 9-11 terrorists and forces to construct a vast axis of evil mosque near ground zero. The Humma is threatened and waning. To restore the dar al America ti a condition of full employment and no public debt, innovative thinking and the stop of illegal aliens and Muhammadans to the dar al America must need occur.
-NOTE In Arabic 'dar' means 'place'. It also is used to mean 'house' in the Hanafi muslim school of legal jurisprudence (see then wikipedia article link).
http://en.wikipedia.org/wiki/Divisions_of_the_world_in_Islam#Dar_al-Islam
The morpheme 'al' in Arabic is a language particle fixed to a noun making it a definate article. Al Qa'eda thus means 'the base'. Dar al Harb (or Dar al Garb) means the non-muslim areas.
The House or Place of America is a term I created to serve in distinction to the Muslim criterion.
http://www.voanews.com/english/news/usa/Obama-Sends-Best-Wishes-to-Muslims-for-Eid-al-Fitr-102558994.html
Meanwhile, he sharply condemned the Florida Dove Churches plans to burn Korans.
http://www.nytimes.com/2010/09/10/us/10obama.html?partner=rss&emc=rss
The dar al America is under attack from the dar al Islam. In the early 20th century the U.S. Government halted immigration of Eastern Europeans largely because of the concern about anarchists and communists. Immigration of Muslims should be stopped for the same reason.
The more Muslims are admitted to the United States the more it will become a dar al harb. Democrats of a spoilt nature may be unaware of world history and have a que sera sera foreign and domestic Mary Poppins policy. They attack Christians because Christians don't support sin, yet they are making a fundamental error when they fail to recognize the political nature of the Mohammadan politico-religious system that is the moral equivalent of Marxism for the 21st century.
The immigration act of 1924 was designed to slow immigration from Eastern and Southern Europe. With terrorist jihadist being a significant percentage of Muslim populations and practices the allowance for immigration of Muslims to the U.S.A.should be stopped for a few decades until the social interaction of trust naturally develops and muslims are able to develop their own ecologically economic based economies and not require immigrating to take over America with Shri'a law treason.
http://en.wikipedia.org/wiki/Immigration_Act_of_1924
Spaniards and other freedom fighters needed nearly a thousand years of bloody war to role up the Dar al Islam and send it back to Africa. Some spoilt Americans give up their western civilization with a smile. They haven't had close personal combat with swords to defend their liberty and beliefs. Some people need that to believe that others may not regard their own liberties as meaningful. Wisdom would let us learn from the experience of others and take a better course toward political stability and conservation of human rights beginning with our own.
U.S. immigration policy was never intended to subvert the security interests of the people of the United States. Permitting Muslim immigrants to the United States does so undermine the security of the nation. It should be stopped.
Early in the 20th century there was a large number of immigrants from Eastern Europe. U.S. policy in recognition of the potential for anarchism and communism from groups from that area in that time halted the flow. Today the flow of Muslims should be halted, for they are of a religion uniquely established to generate a significant number of terrorists as a percent of their population. The terrorists seek to establish a sedition-a dar al Islam or realm of Islam, in whatever nation they occupy.
An immigration policy predominantly set today to accord with the que sera sera outlook of the Democratic Party and Republican globalists is perhaps terminally misguided in believing that the charisma of a secular, amoral material prosperity from the United States will fundamentally transform the Muslims of the world brought into the American secular anti-umma of immorality into becoming tolerant of homosexuality, abortion, federal deficits, pervasive perversity and non-clerical rule, and they are wrong.
Admitting more Muslims to the United States will bring in more terrorists and increase the disestablishment of the comparative peace and advance in human right that has grown in the United States as a Christian nation the past 240 years often at great cost. The que sera sera Democratic political outlook of blind faith in existential material production sources in non-local global economic structures will lead the many of the women of the United States back in to a discipline they lack and perhaps secretly desire under Shri’a.
There is no reason for the people of the United States to be tolerant of a violent religion that is politically sedition. Shri’a is sedulous in America and the que sera sera portion of the populace that phenomenally photograph themselves skydiving without a parachute simply do not understand the consequences of bad political judgment. There are no other major world religions with a comparable element of political motivated violent conquest.
The basic elements of the dar al America are not consistent with a dar al Islam. Democrats and other symps of sedition reinforce Mohammedan force build up for a dar al Harb, or harbor of war of conquest in the humma (the United States with a good economy and ecological recovery policy without foreign terrorism). The New York port authority was drawn into the dar al Harb by the 9-11 terrorists and forces to construct a vast axis of evil mosque near ground zero. The Humma is threatened and waning. To restore the dar al America ti a condition of full employment and no public debt, innovative thinking and the stop of illegal aliens and Muhammadans to the dar al America must need occur.
-NOTE In Arabic 'dar' means 'place'. It also is used to mean 'house' in the Hanafi muslim school of legal jurisprudence (see then wikipedia article link).
http://en.wikipedia.org/wiki/Divisions_of_the_world_in_Islam#Dar_al-Islam
The morpheme 'al' in Arabic is a language particle fixed to a noun making it a definate article. Al Qa'eda thus means 'the base'. Dar al Harb (or Dar al Garb) means the non-muslim areas.
The House or Place of America is a term I created to serve in distinction to the Muslim criterion.
Package Large-Scale Science Projects Within Instant Economic Infrastructure
The Higgs Boson had only a slim chance of being discovered at Cern. It would be a very heavy particle of a class only hypothesized to exist. There is yet much other good science going on.
The Higgs field is thought to have existed in the first second of the Universe within a Big Bang model, and there are newer theories than that one. If it was found it might give credence to being a more fundamental particle that the other particles were formed from. It wasn't a hyperbole -god particle, just another physics advance in knowledge.
The trouble with large electromagnetic superconductor particle accelerator is the cost of the magnets and the scaling up required to make better tests. They have rather reached a size-cost limit and better engineering ideas synergizing with politics is required for further progress.
The original magnetic particle accelerators like the cyclotron were very small. I believe that building super-conducting accelerator structures on the moon as part of a national scientific research base would be a better idea. The same electromagnets would be used as a mass driver to send cargo on its way off into space and for around the moon local transport as well as particle accelerating. The accelerator speeds would be variegated within differing protocols of the low temperature super conducting plastics.
Fundamental large scale science projects using new technology should be constructed as integral elements of applied science, engineering and economics projects in order to get more bang for the buck.
The Higgs field is thought to have existed in the first second of the Universe within a Big Bang model, and there are newer theories than that one. If it was found it might give credence to being a more fundamental particle that the other particles were formed from. It wasn't a hyperbole -god particle, just another physics advance in knowledge.
The trouble with large electromagnetic superconductor particle accelerator is the cost of the magnets and the scaling up required to make better tests. They have rather reached a size-cost limit and better engineering ideas synergizing with politics is required for further progress.
The original magnetic particle accelerators like the cyclotron were very small. I believe that building super-conducting accelerator structures on the moon as part of a national scientific research base would be a better idea. The same electromagnets would be used as a mass driver to send cargo on its way off into space and for around the moon local transport as well as particle accelerating. The accelerator speeds would be variegated within differing protocols of the low temperature super conducting plastics.
Fundamental large scale science projects using new technology should be constructed as integral elements of applied science, engineering and economics projects in order to get more bang for the buck.
End Muslim Immigration to the dar al America
U.S. immigration policy was never intended to subvert the security interests of the people of the United States. Permitting Muslim immigrants to the United States does so undermine the security of the nation. It should be stopped.
Early in the 20th century there was a large number of immigrants from Eastern Europe. U.S. policy in recognition of the potential for anarchism and communism from groups from that area in that time halted the flow. Today the flow of Muslims should be halted, for they are of a religion uniquely established to generate a significant number of terrorists as a percent of their population. The terrorists seek to establish a sedition-a dar al Islam or realm of Islam, in whatever nation they occupy.
An immigration policy predominantly set today to accord with the que sera sera outlook of the Democratic Party and Republican globalists is perhaps terminally misguided in believing that the charisma of a secular, amoral material prosperity from the United States will fundamentally transform the Muslims of the world brought into the American secular anti-umma of immorality into becoming tolerant of homosexuality, abortion, federal deficits, pervasive perversity and non-clerical rule, and they are wrong.
Admitting more Muslims to the United States will bring in more terrorists and increase the disestablishment of the comparative peace and advance in human right that has grown in the United States as a Christian nation the past 240 years often at great cost. The que sera sera Democratic political outlook of blind faith in existential material production sources in non-local global economic structures will lead the many of the women of the United States back in to a discipline they lack and perhaps secretly desire under Shri’a.
There is no reason for the people of the United States to be tolerant of a violent religion that is politically sedition. Shri’a is sedulous in America and the que sera sera portion of the populace that phenomenally photograph themselves skydiving without a parachute simply do not understand the consequences of bad political judgment. There are no other major world religions with a comparable element of political motivated violent conquest.
The basic elements of the dar al America are not consistent with a dar al Islam. Democrats and other symps of sedition reinforce Mohammedan force build up for a dar al Harb, or harbor of war of conquest in the humma (the United States with a good economy and ecological recovery policy without foreign terrorism). The New York port authority was drawn into the dar al Harb by the 9-11 terrorists and forces to construct a vast axis of evil mosque near ground zero. The Humma is threatened and waning. To restore the dar al America ti a condition of full employment and no public debt, innovative thinking and the stop of illegal aliens and Muhammadans to the dar al America must need occur.
Early in the 20th century there was a large number of immigrants from Eastern Europe. U.S. policy in recognition of the potential for anarchism and communism from groups from that area in that time halted the flow. Today the flow of Muslims should be halted, for they are of a religion uniquely established to generate a significant number of terrorists as a percent of their population. The terrorists seek to establish a sedition-a dar al Islam or realm of Islam, in whatever nation they occupy.
An immigration policy predominantly set today to accord with the que sera sera outlook of the Democratic Party and Republican globalists is perhaps terminally misguided in believing that the charisma of a secular, amoral material prosperity from the United States will fundamentally transform the Muslims of the world brought into the American secular anti-umma of immorality into becoming tolerant of homosexuality, abortion, federal deficits, pervasive perversity and non-clerical rule, and they are wrong.
Admitting more Muslims to the United States will bring in more terrorists and increase the disestablishment of the comparative peace and advance in human right that has grown in the United States as a Christian nation the past 240 years often at great cost. The que sera sera Democratic political outlook of blind faith in existential material production sources in non-local global economic structures will lead the many of the women of the United States back in to a discipline they lack and perhaps secretly desire under Shri’a.
There is no reason for the people of the United States to be tolerant of a violent religion that is politically sedition. Shri’a is sedulous in America and the que sera sera portion of the populace that phenomenally photograph themselves skydiving without a parachute simply do not understand the consequences of bad political judgment. There are no other major world religions with a comparable element of political motivated violent conquest.
The basic elements of the dar al America are not consistent with a dar al Islam. Democrats and other symps of sedition reinforce Mohammedan force build up for a dar al Harb, or harbor of war of conquest in the humma (the United States with a good economy and ecological recovery policy without foreign terrorism). The New York port authority was drawn into the dar al Harb by the 9-11 terrorists and forces to construct a vast axis of evil mosque near ground zero. The Humma is threatened and waning. To restore the dar al America ti a condition of full employment and no public debt, innovative thinking and the stop of illegal aliens and Muhammadans to the dar al America must need occur.
9/8/10
'Afghanistan-The Graveyard of Empires' by Isby
Midway through this interesting book on Afghanistan I have found that it is written perhaps more from the perspective of a contemporary affairs political writer than that of an historian. With about 400 pages of informative prose it takes about as much time to get through as an ordinary popular book on cosmology yet its worth the effort. Most Americans haven't got anything like this level of detail on the structure of jihadist politics in Afghanistan and Pakistan.
Isby's book oddly has the same title as this article in foreign affairs in Nov/Dec. 2001 by the former C.I.A. station Chief in Pqakistan from 1986-1989.
http://www.foreignaffairs.com/articles/57411/milton-bearden/afghanistan-graveyard-of-empires
http://www.amazon.com/Afghanistan-Graveyard-Empires-History-Borderland/dp/160598082X Isby's book at Amazon.com
One discovers a working level of history as it pertains to the recent conflicts and perennial chaos organized for the profit of a military industrial complex of terrorists and criminals as well as in support of Pakistan's regional interests for defense and influence. We find that the Taliban really did execute a 16 year old for participating in a government work-for-food program, and become skeptical that the federal effort to control everything could be wrapped up in a decade or two.
The Afghanistan political troubles of the 18th, 19th and 20th centuries were thought of as 'The Great Game' because of the challenging competition by foreign governments to control the area or influence it for its tactical value regarding location. Unfortunately today's blimp college graduates in D.C. given real work in government agencies will tend to feel the same way and waste taxpayer money instead of wrapping up the financial drain that damages the well-being of us homeless Americans.
I have yet to complete reading this book though,and may find answers to my own skepticism regarding the intelligence or lack of it in Washington D.C. It is important not to harm U.S. interests when defending them. Waging a war along an experimental counter-insurgency and formation of a stable nation basis perhaps with global corporatist reasoning is bound to be bad for the bottom line for most Americans.
It is disappointing that style in military conflict should ever become an issue for ordinary civilians generally unhappy with war at all. The failure of D.C. politicians to pursue a nationalist policy instead of a globalist policy means that political warping like gravitational lensing of light of distant galaxies reaching Earth needs some correction like the Hubble Space Telescope mirrors-that economic and foreign policy has yet to have the correction required for the continuity of the well being of the U.S.A.
Isby's book oddly has the same title as this article in foreign affairs in Nov/Dec. 2001 by the former C.I.A. station Chief in Pqakistan from 1986-1989.
http://www.foreignaffairs.com/articles/57411/milton-bearden/afghanistan-graveyard-of-empires
http://www.amazon.com/Afghanistan-Graveyard-Empires-History-Borderland/dp/160598082X Isby's book at Amazon.com
One discovers a working level of history as it pertains to the recent conflicts and perennial chaos organized for the profit of a military industrial complex of terrorists and criminals as well as in support of Pakistan's regional interests for defense and influence. We find that the Taliban really did execute a 16 year old for participating in a government work-for-food program, and become skeptical that the federal effort to control everything could be wrapped up in a decade or two.
The Afghanistan political troubles of the 18th, 19th and 20th centuries were thought of as 'The Great Game' because of the challenging competition by foreign governments to control the area or influence it for its tactical value regarding location. Unfortunately today's blimp college graduates in D.C. given real work in government agencies will tend to feel the same way and waste taxpayer money instead of wrapping up the financial drain that damages the well-being of us homeless Americans.
I have yet to complete reading this book though,and may find answers to my own skepticism regarding the intelligence or lack of it in Washington D.C. It is important not to harm U.S. interests when defending them. Waging a war along an experimental counter-insurgency and formation of a stable nation basis perhaps with global corporatist reasoning is bound to be bad for the bottom line for most Americans.
It is disappointing that style in military conflict should ever become an issue for ordinary civilians generally unhappy with war at all. The failure of D.C. politicians to pursue a nationalist policy instead of a globalist policy means that political warping like gravitational lensing of light of distant galaxies reaching Earth needs some correction like the Hubble Space Telescope mirrors-that economic and foreign policy has yet to have the correction required for the continuity of the well being of the U.S.A.
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