I thought I would write a comment on an entry in the Stanford Encyclopedia of Philosophy on Anomolous Monism. Its an interesting theory uniting psychological tokenism and physical causality within a monist paradigm without requiring a direct physical cause of mental events (i.e. ideas). perhaps I didn't express that very well. Here is the url for the entry...
The absence of discussion about quantum mechanics and its role in comprising the neural network of the brain, its synapses and chemical memory and thought processing is notable. A a deeper level of discussion I suppose that some philosophers look in to that sort of thing.
It is interesting that the brain and its memory seems to work a little like a computer memory keeps its impressions and ideas on various subjects until they are updated or changed by new data. Not simply facts about things but ideas about facts about things tend to remain as they are until new information arrives-what else could one do with data if there isn't anything to replace it (write science fiction?)
The brain like everything else seems to be made of particle-waves in various atomic clusters of molecules-and all that based in force quanta in orbital, string, loop or membrane increments permitted by force protocol. Each bit of quantum force seems as if it has mass in its energy equivalence. By the time force-energy-mass is ossified in stable structure cohering like knots in a string made in a Higgs Field it is named by some 'physical'. Mental and physical events are made of the same particle-wave foundation in different structures, so it is there that one gets to the monism of anomolous monism I suppose-though the language is of a different protocol level of description.
Spirit is a more mysterious thing. It make be regarded as donated by God to human beings because they are conscious yet it is easy to find like Spinoza a kind of pantheism in monism. That's simply a simpler, earlier philosophical understanding of matters though.
While God may be the ultimate spirit that provides energy and mass to occur in Universal deterministic temporality., that is the force energy may arise from His will and so in a deep level everything is of God, there is a difference between God and emergent phenomena in the same way that a photon is an emergent phenomenality of an electro-magnetic field and human beings are an emergent phenomenon of a different and more complex series of fields. Though the D.N.A. of a plethora of biologically living beings shares many common bases it is the subtle difference and structures that enable one to say convincingly that a seal is not an turtle or a crab a sparrow. One may have a finite group of numbers yet the organization of the numbers may not be the same say in 1 through 10. These differences are phenomenally meaningful though they are just temporal and emergent characteristics of deeper, transcending events, processes and forces.