Can contemporary
history be developed as a nexus of discrete essays regarded as individual
quanta that might thereafter be sorted into groups and transformed through various
field symmetries into distilled subject-meaning units? We wonder if elements of
linguistic philosophy especially the ontological relativity of W.V.O. Quine and
tool paradigms of quantum physics could be applied to history writing?
The world political and
social culture is a vast template for analysis. It seems that world the political
economy and ecosphere is too complex to fit within competent political
management. Thus a more impartial quantum approach to history writing capturing
some real-time opinion and ideas apprehended by the historian, as philosophical
commentator might be worthwhile.
Perhaps the quantum
unit template of contemporary history is old tradition in modern history
compilation with techniques well developed, yet perhaps not. This is my initial
approach and for due to various constraints will be limited. I will apply this
method to my next contemporary history volume, Quanta of Contemporary
History.
Quantifying
contemporary history as units of event-process phenomena in a given space-time
nexus can paint a mosaic for the contemplative reader of what sort of things
occurred and were of interest. In the world today all issues seem inter-related
or contingent. Not only are simultaneous histories developed like space-time
coordinates in a field addressed with general relativity, there is a
transcending monist continuum in which all the events of the year are embedded.
We wonder how general relativity and the independent values of space-time apply
within the finite mass of a Universe with an overall monistic history of
expansion and realize that it is to an observer traveling through the cosmos
that relativistic space-time differentials occur. Only for an historian or
reader of contemporary events would the complete complex of events arise as a
mosaic of discrete, individual quanta units of history.
Ideas too form quanta
units of contemporary history. Ordinary citizen analysis and awareness of a
vast national and global field of event-process contribute to the development
of democratic opinion formation and even expression of political interest and
will in public forums such as online Internet sites. It is challenging today to
record what ideas or worldview any individual has or had regarding contemporary
history. This volume essentially portrays my own ideas written over the past
ear on various emergent subjects of interest.
It is too easy for the privileged to cross over
the border these decades as if it has no reality. Since the first Boeing
jetliner in 1958 the ease of global travel has increased. With the Internet and
e-commerce globalists have a difficult time knowing where borders are.
A world without borders for corporations does not
necessitate a world of peace, democracy or individual civil with liberty and
justice for all in a good environment. The rise of advantage for globalists
coincides with a decrease in individual economic liberty and the growth of
networked ad hoc collectivism through Wall Street. Political free expression
and local political control declines in a neo-corporatist global economic
environment. Politics going against the mainstream tends to be repressed.
Political lemmings rush headlong toward eco-disasters the market is unwilling
to recognize ahead such as global warming and mass species extinction.
Fortunately for those inclined to disfavor
nationalism U.S. politics has developed a contemporary application of Darwinism
that helpfully obfuscates the nagging idea of nationalism and national
interest. Evolution theory has developed in politics as a buzzword for fate.
Evolution political theory is a blind historical
force determining political development rather than intelligent design
inclusive of the well being of all U.S. citizens in the U.S.A. today. It is a
convenient excuse enabling the concentration of wealth and political power in
privileged elites. Political evolution theory applied as an equivalent of the
oriental joss (fate) may be satisfactory for select scientific classes
of epistemological extremists on the left and right with a point of view of
human mind upgraded in the worst of B.F. Skinner's behaviorist paradigm of
human organicism. The human body in that paradigm is meat and mind is no more
than a bio-chemical apparition within.