If these petite nukes go in all over the world to increase electrical output then the requirement for security defend these little 8000 home power nuggets will increase along with nuclear waste. Letting ten thousand nuclear plants bloom may bring a hidden, down side of lethality.
Amory Lovins and John Price wrote a book in 1975 titled "Non-Nuclear Futures--The Case for an Ethical Energy Strategy". Many of the arguments against the larger nuclear plants are valid against the small as well. Politicians are perhaps the least creative segment of society continuously dredging up old energy ideas and presenting them as new answers. They invest in upgrading old technologies instead of supporting new because of the wealthy political contributors that have investments in the old industries that paint America into a corner financially. They do not support either national financial or energy independence.
The new, small nuclear power plants that could be in a neighborhood near you soon. Ranging from 10 to 45 megawatts, these mini-tower nukes make local politicians and real estate developers drool with happy anticipation of new sumptuously profitable growth with private power plants. Microsoft and Exxon could buy these babies to power their corporate growth interests,and of course Google should need several to surge electrons for terra-flopping on wireless gaming of more virtual reality The city of Galena Alaska along the Yukon River is reported to be negotiating with a foreign supplier. Ninja-Spetnatz suicide bombers ofthe future may scuba under the ice at high speed to emerge a dark winter nght with a sonic laser ice cutter to blow up the shaft and kill the artificial salmon runs restored toreplace the lost native salmon population.
The effects of all of these temporal, deleterious, phenomena, concatenate environmental wastage and social danger--the environment gets bad. What is needed is rational long-range selection of modest, conservative infrastructures that will produce super-conducting electron storage and transmission channels of green input photons and wind energy.
Iran could use these smaller plants instead of large one--yet thousands could be built to power everyone's neighborhood--is that really a good idea? Larger plants are better for making clandestine nuclear materials for refining upward for nuclear weapons materials--and thats what the real power is about for some.
American issues of Christianity, cosmology, politics, ecosphere, philosophy, contemporary history etc
4/2/10
After the End of the Analytic-Synthetic Distinction; Part Two
I believe that Quine in renormalizing the Kantian dichotomy from the analytic-synthetic distinction left a default criterion for philosophical epistemology rather adrift without a rudder. Plainly it was fairly difficult to maintain that naive realism presents the comprehensively true facts regarding theory of knowledge.
The implication of ending the separation between intellectual constructions and statements about 'real' objects and the 'real world' so useful to scientists of a certain persuasion brought more credence to the Dewian kind of linguistic relativism preferable in the Midwest and possibly amongst certain Bostonian academics. Pervasive skepticism about meaning in language regarding its ability to make statements about what true knowledge is also slipped a fog of Brahmanist-like temporal relativism over the ultimate value of science. I care about that because I enjoy cosmology.
So given that knowledge expressed in language may be a subjective ontological selection of terms and concepts such as W.V.O. Quine described in 'Ontological Relativity', ideas are not limited simply to selecting from ideas and concepts already made--they are synthesized for use in new emergent temporal circumstances as required to provide meaning. Meaning is found in the use of words to accomplish functions as desired in communication.
There is an unknown element to human knowledge, and that was what I mentioned above-rather than being convoluted it is expressly simple and plain. My opinion is that the unknown comes in two flavors; the first can be known and the second cannot.
Kant used the word 'noumenon' to describe the unknowable realm of things-in-themselves that cannot be known. What can be known is the phenomenal. Both analytic and synthetic statements are valid as far as the phenomenal goes, yet not for the noumenal. Perhaps some analytic statements cannot be used in the phenomenal either, because they are false, yet Quine believed that all analytic statements of mind occur in the wholistic Universe. My opinion is that the wholistic universe presents, for human beings, a noumenal-phenomenal distinction.--that is , I agree with Kant. The unknown within phenomenal parameters has the potential to become known, the unknown within noumenal parameters does not.
Since I am on this topic of linguistic relativism, I should like to mention an opinion that Shannon entropy conserves information not only of mass, but of 'the spirit'. The spirit in this present context means the sentient mind,its experience and personality. Because Darwinian insights about material causality referring to biological life processes may seem to differ from 1930's era common opinions, naive interpretations of, and additions to the Bible; it became popular and even dogmatic to assert that spirit does not exist, and could not outlast physical death.
A license authorized by meaninglessness regarding moral accountability logically followed a theory of non-spiritual existence.It became dogmatism amidst select unenlightened minstrels to a certain extent without conveyance of intellectual merit upon the point of view. It is a somewhat anachronistic ontology before modern science brought many more insights into the nature of language from both the analytic and synthetic sides, along with mathematics, genetic research and so forth. Spirit viewed as a sentient gift of a human mind, albeit with a substantial foundation in the wholistic universe, along with all information--is not necessarily destined to disappear through a process of annihilation by death of the body.
Matter is never created or destroyed (generally). The information of where or what everything is inclusive of the spiritual will be equally conserved. Life is not just a meaningless relativism--there are consequences for all things sentient beings choose to do.
Returning then to the nature of language; ontologolgies may be larger meaning-lexicons in through which one may describe world-view elements and relations. Describing a theory of knowledge within a given lexicon may in some way be analogous to the human experience of reality; downloading or collapsing a world-view reduces the potential from an all-possible worldlines of the uncertainty realm of quantum superpositions toward a more specific realm. There is an opportunity cost to collapsing any realm of potential world-views to that of the selection of a particular world-view.
William James wrote about 'forced options' in his pragmatist work. In several respects the selection of a world view is a forced option with the default world-views being less effective generally. That which human beings create or construct in knowledge is not all the knowledge that is, it is not all that could have been, and is limited to a phenomenal nature though it has pragmatic applications. Knowledge is a beans and bacon item. We are luck to such as we have yet might have had halibut cheeks if we were good at fishing and filleting.
The implication of ending the separation between intellectual constructions and statements about 'real' objects and the 'real world' so useful to scientists of a certain persuasion brought more credence to the Dewian kind of linguistic relativism preferable in the Midwest and possibly amongst certain Bostonian academics. Pervasive skepticism about meaning in language regarding its ability to make statements about what true knowledge is also slipped a fog of Brahmanist-like temporal relativism over the ultimate value of science. I care about that because I enjoy cosmology.
So given that knowledge expressed in language may be a subjective ontological selection of terms and concepts such as W.V.O. Quine described in 'Ontological Relativity', ideas are not limited simply to selecting from ideas and concepts already made--they are synthesized for use in new emergent temporal circumstances as required to provide meaning. Meaning is found in the use of words to accomplish functions as desired in communication.
There is an unknown element to human knowledge, and that was what I mentioned above-rather than being convoluted it is expressly simple and plain. My opinion is that the unknown comes in two flavors; the first can be known and the second cannot.
Kant used the word 'noumenon' to describe the unknowable realm of things-in-themselves that cannot be known. What can be known is the phenomenal. Both analytic and synthetic statements are valid as far as the phenomenal goes, yet not for the noumenal. Perhaps some analytic statements cannot be used in the phenomenal either, because they are false, yet Quine believed that all analytic statements of mind occur in the wholistic Universe. My opinion is that the wholistic universe presents, for human beings, a noumenal-phenomenal distinction.--that is , I agree with Kant. The unknown within phenomenal parameters has the potential to become known, the unknown within noumenal parameters does not.
Since I am on this topic of linguistic relativism, I should like to mention an opinion that Shannon entropy conserves information not only of mass, but of 'the spirit'. The spirit in this present context means the sentient mind,its experience and personality. Because Darwinian insights about material causality referring to biological life processes may seem to differ from 1930's era common opinions, naive interpretations of, and additions to the Bible; it became popular and even dogmatic to assert that spirit does not exist, and could not outlast physical death.
A license authorized by meaninglessness regarding moral accountability logically followed a theory of non-spiritual existence.It became dogmatism amidst select unenlightened minstrels to a certain extent without conveyance of intellectual merit upon the point of view. It is a somewhat anachronistic ontology before modern science brought many more insights into the nature of language from both the analytic and synthetic sides, along with mathematics, genetic research and so forth. Spirit viewed as a sentient gift of a human mind, albeit with a substantial foundation in the wholistic universe, along with all information--is not necessarily destined to disappear through a process of annihilation by death of the body.
Matter is never created or destroyed (generally). The information of where or what everything is inclusive of the spiritual will be equally conserved. Life is not just a meaningless relativism--there are consequences for all things sentient beings choose to do.
Returning then to the nature of language; ontologolgies may be larger meaning-lexicons in through which one may describe world-view elements and relations. Describing a theory of knowledge within a given lexicon may in some way be analogous to the human experience of reality; downloading or collapsing a world-view reduces the potential from an all-possible worldlines of the uncertainty realm of quantum superpositions toward a more specific realm. There is an opportunity cost to collapsing any realm of potential world-views to that of the selection of a particular world-view.
William James wrote about 'forced options' in his pragmatist work. In several respects the selection of a world view is a forced option with the default world-views being less effective generally. That which human beings create or construct in knowledge is not all the knowledge that is, it is not all that could have been, and is limited to a phenomenal nature though it has pragmatic applications. Knowledge is a beans and bacon item. We are luck to such as we have yet might have had halibut cheeks if we were good at fishing and filleting.
3/31/10
Video--Alaska State Capitol April 1st, 2010
A minute view of Alaskans gathering at the Alaska State Capitoltoday.
3/30/10
Hutaree,HuT and Hut Liberation Theology
A special forces axiom is to sew confusion amongst the opposition forces. Conspiracy and collusion theorists that believe the U.S. Government today is a front for an evil Satanic empire seeking corporate dominion over the globe, might see the 9-11 destruction of the world trade towers as such a well executed action that created a new foreign enemy of an appropriate size and nature to increase Satanic globalist power. The recent Federal arrest of the whites-only Hutaree 'Christian' militia allegedly for terror planning activity--they are said to have planned to kill a policemen and then plant improvised explosive devices to kill more attending the funeral, has additional aspects of a Federal propaganda scheme to throw terrorist suspicion and profiling away from black Muslims in Detroit and on to white Christians--a happier target group for the black led federal executive branch and justice department.
2010 is an era where the Federal Government has signed off on homosexual marriage in the nation's District of Columbia, where people write on the Internet asking philosophically if human tissue grown in laboratories with genetic technology if used for food would be cannibalism, in which xeno-transplantation and trans-humanism are points of popular interest. Non-philosophers, and those of low I.Q. also economically challenged may reasonably wonder if the U.S. Government is a sinecure for a clave of wacko, perverted atheistic idiots. Who can say with certainty that it isn't?
Notably the former mufsidoon administration of President George W. Bush had luck arresting only incompetent black or non-white terrorists in the United States following 9-11. Perhaps the federal branch is somewhat biased after all--and I had previously believed them to be the paragon of truth, justice and the American way. Following the disappointing arrest of blond haired blued eyed Jihad Jane for planning to carry out a terrorist mission against a foreign cartoonist, we are persuaded that the arrest of white terrorists may increase during the remainder of the Obama administration. It is lucky the English Nigerian with pentex in his briefs seeking to orgasm over Detroit aboard an airplane flying in from Britain was not also white, for then pay-back might have been large within a vast right wing conspiracy context (either that or its a vast left-wing conspiracy).
Hizb-ut-Tahrir HuT The HT Group declared 'a jihad against police' in Kyrgyzstan in 2006 and was 'banned' as a terrorist group
Plainly the problem of the Hut Conspiracy is a consequence of Liberation Hut Theology that ensued the remification of persecution in America in the 1980s. Sarah Palin may not be a remedy to such injustice, yet she is at least from Alaska, and I saw her at church while she was yet the Governor of Alaska...she may be destined for higher office.
The philosopher Ortega y Gasset wrote a prescient book before the great war of Europe named 'The Revolt of the Masses'--he anticipated that modernization would bring the completion of a revolt of the masses against the ancient regime of aristocrats and concentrated wealth. He was right, and the leaders in the mass wars were rather incompetent approximaters of liberation theory. The remedies to oppression were equal to or greater than the problems--it adds up. The technological revolution in the way of economic living compelled a revolt against the owners of wealth of the former economic system. It was a natural evolution in blood required by then lack of spiritual insight pervasively amongst humanity of the age. They had not yet experienced a second enlightenment of the masses equivalent ton the first with cheap mass literature of a trashy sort.
The hut is a kind of symbol of aboriginal independence. The hut is a simple do-it-yourself home that does not require a mortgage lasting half a lifetime to pay for. The hut is despised by the powers of concentrated wealth that are trans-national mortgage lenders. In the United States the foreign owned portion of rental properties fluctuates to as high as 25% of all properties and may go higher. The hut is the symbol of nationalism and of local political self-determination. The Satanic Government hates the hut and seeks to delete the free-holding ownership of local and personal self-sufficiency.
Patrick Henry and the other founders of the United States were not all hut dwellers to children of the hut. Many of them were hut or cabin dwellers. Abe Lincoln was a son of the aboriginal hut of the Illinois of his day. Many Americans still aspire ton the freedom of the hut and sentiment alloy sympathize a little at least with revolutionaries today fomenting revolution against a Federal government considered to be a brutal pimp for globalism flooding the United States with illegal foreign shock workers and outsourcing jobs to communist China. The hut represents the freedom of aboriginal America against foreign control and subjugation. The new revolt of the masses may comprise a high-tech hut in a national and locally led village or constellation of huts self-reliant as producers of their own electricity, food and books.
Yet the Satanic evil empire of globalism in which the U.S. Government has enshrouded itself like the undead zombies of some science fiction realm of the universe of doom may be more of an incompetent political drift by leaders in a race of greed than a skull and bones Harvard-Yale axis of evil. It might be corrected by less than the traditional ,means of violence or voting the founders provided as exemplary of the American political way of life.
The Huteree terrorist group of Michigan is an example of incompetence at revolutionary method. We know from reading Trotsky something of revolutionary planning. Isaac Deutcher's History of Trotsky showed his work with Lenin and other Bolsheviki in structuring their war upon the Tsar of Russia--even so it was the German military power that fundamentally enabled their success--they could not have made it non their own at all. The German Army defeat the Russian Army on the eastern front of world war one and sent Lenin in a train from exile to Russia to take assume revolutionary leadership.
The interesting thing about the Michigan Huteree group is its shared goal of killing policemen with the Kyrghiz HuT jiadist group. Such resonance adds fuel to the fire of suspicion that an evil planner is structuring propagandist coups for media consumption to dupe the masses into anti-hut, pro-concentrated wealth 30 year mortgage support that is quite inimical to the interests of the poor and the middle class. If such a Federal global evil-empire policy is in covert actualization, if the herd is being driven into an ideal glass cow palace of control and indebtedness, if homosexual militancy from San Francisco to Boston and Washington D.C. and Admiral Mullins in Afghanistan is an essential tool for the leverage of globalism upon removal of independent hut construction, revolution may be a remedy sought increasingly ahead.
The religious associations of the hut liberation movement may be incidental results of the organizational capacity of ecclesiastical structures applied to political-economic equations and interests in the lack of other organizational remedies suitable for economic war upon wealthy, powerfuel oppressors. Communist and Mohammedanism each have superior revolutionary organizational structure to that of a hierarchical Christianity or corporate hierarchical evil empire.
Such actual revolutions to attain the freedom of the hut would require right targeting of economic infrastructure that would bring down corporate power lines and enable only home powered electricity and fuel to flourish--killing policemen is the least harmful thing that could occur to corporate Satanic powers of globalism for they just hire more. Economic attacks by tearing down power lines, sapping bridges, shooting semi truck tires, pouring sugar in corporate gas tanks--that is the sort of thing that does not occur much because there is little real, present interest in revolt in the United States when the masses are still free to charge things with their federal national debt card.
2010 is an era where the Federal Government has signed off on homosexual marriage in the nation's District of Columbia, where people write on the Internet asking philosophically if human tissue grown in laboratories with genetic technology if used for food would be cannibalism, in which xeno-transplantation and trans-humanism are points of popular interest. Non-philosophers, and those of low I.Q. also economically challenged may reasonably wonder if the U.S. Government is a sinecure for a clave of wacko, perverted atheistic idiots. Who can say with certainty that it isn't?
Notably the former mufsidoon administration of President George W. Bush had luck arresting only incompetent black or non-white terrorists in the United States following 9-11. Perhaps the federal branch is somewhat biased after all--and I had previously believed them to be the paragon of truth, justice and the American way. Following the disappointing arrest of blond haired blued eyed Jihad Jane for planning to carry out a terrorist mission against a foreign cartoonist, we are persuaded that the arrest of white terrorists may increase during the remainder of the Obama administration. It is lucky the English Nigerian with pentex in his briefs seeking to orgasm over Detroit aboard an airplane flying in from Britain was not also white, for then pay-back might have been large within a vast right wing conspiracy context (either that or its a vast left-wing conspiracy).
Hizb-ut-Tahrir HuT The HT Group declared 'a jihad against police' in Kyrgyzstan in 2006 and was 'banned' as a terrorist group
Plainly the problem of the Hut Conspiracy is a consequence of Liberation Hut Theology that ensued the remification of persecution in America in the 1980s. Sarah Palin may not be a remedy to such injustice, yet she is at least from Alaska, and I saw her at church while she was yet the Governor of Alaska...she may be destined for higher office.
The philosopher Ortega y Gasset wrote a prescient book before the great war of Europe named 'The Revolt of the Masses'--he anticipated that modernization would bring the completion of a revolt of the masses against the ancient regime of aristocrats and concentrated wealth. He was right, and the leaders in the mass wars were rather incompetent approximaters of liberation theory. The remedies to oppression were equal to or greater than the problems--it adds up. The technological revolution in the way of economic living compelled a revolt against the owners of wealth of the former economic system. It was a natural evolution in blood required by then lack of spiritual insight pervasively amongst humanity of the age. They had not yet experienced a second enlightenment of the masses equivalent ton the first with cheap mass literature of a trashy sort.
The hut is a kind of symbol of aboriginal independence. The hut is a simple do-it-yourself home that does not require a mortgage lasting half a lifetime to pay for. The hut is despised by the powers of concentrated wealth that are trans-national mortgage lenders. In the United States the foreign owned portion of rental properties fluctuates to as high as 25% of all properties and may go higher. The hut is the symbol of nationalism and of local political self-determination. The Satanic Government hates the hut and seeks to delete the free-holding ownership of local and personal self-sufficiency.
Patrick Henry and the other founders of the United States were not all hut dwellers to children of the hut. Many of them were hut or cabin dwellers. Abe Lincoln was a son of the aboriginal hut of the Illinois of his day. Many Americans still aspire ton the freedom of the hut and sentiment alloy sympathize a little at least with revolutionaries today fomenting revolution against a Federal government considered to be a brutal pimp for globalism flooding the United States with illegal foreign shock workers and outsourcing jobs to communist China. The hut represents the freedom of aboriginal America against foreign control and subjugation. The new revolt of the masses may comprise a high-tech hut in a national and locally led village or constellation of huts self-reliant as producers of their own electricity, food and books.
Yet the Satanic evil empire of globalism in which the U.S. Government has enshrouded itself like the undead zombies of some science fiction realm of the universe of doom may be more of an incompetent political drift by leaders in a race of greed than a skull and bones Harvard-Yale axis of evil. It might be corrected by less than the traditional ,means of violence or voting the founders provided as exemplary of the American political way of life.
The Huteree terrorist group of Michigan is an example of incompetence at revolutionary method. We know from reading Trotsky something of revolutionary planning. Isaac Deutcher's History of Trotsky showed his work with Lenin and other Bolsheviki in structuring their war upon the Tsar of Russia--even so it was the German military power that fundamentally enabled their success--they could not have made it non their own at all. The German Army defeat the Russian Army on the eastern front of world war one and sent Lenin in a train from exile to Russia to take assume revolutionary leadership.
The interesting thing about the Michigan Huteree group is its shared goal of killing policemen with the Kyrghiz HuT jiadist group. Such resonance adds fuel to the fire of suspicion that an evil planner is structuring propagandist coups for media consumption to dupe the masses into anti-hut, pro-concentrated wealth 30 year mortgage support that is quite inimical to the interests of the poor and the middle class. If such a Federal global evil-empire policy is in covert actualization, if the herd is being driven into an ideal glass cow palace of control and indebtedness, if homosexual militancy from San Francisco to Boston and Washington D.C. and Admiral Mullins in Afghanistan is an essential tool for the leverage of globalism upon removal of independent hut construction, revolution may be a remedy sought increasingly ahead.
The religious associations of the hut liberation movement may be incidental results of the organizational capacity of ecclesiastical structures applied to political-economic equations and interests in the lack of other organizational remedies suitable for economic war upon wealthy, powerfuel oppressors. Communist and Mohammedanism each have superior revolutionary organizational structure to that of a hierarchical Christianity or corporate hierarchical evil empire.
Such actual revolutions to attain the freedom of the hut would require right targeting of economic infrastructure that would bring down corporate power lines and enable only home powered electricity and fuel to flourish--killing policemen is the least harmful thing that could occur to corporate Satanic powers of globalism for they just hire more. Economic attacks by tearing down power lines, sapping bridges, shooting semi truck tires, pouring sugar in corporate gas tanks--that is the sort of thing that does not occur much because there is little real, present interest in revolt in the United States when the masses are still free to charge things with their federal national debt card.
3/28/10
Philosophy Journal hyperlink: Quantum Time Theory
I have made a philosophical inference such that instead of gravitons or gravity waves, time quanta may satisfy Einstein's relativity criteria. Time quanta emerged like virtual particles from the pre-big bang universe, and reversibility of time polarity could explain the expansion and collapses of universes amidst additional features.
3/26/10
Obama Healthcare Bill Was a Ploy to Snag Higher Living Standard for the Middle Class
Richard Nixon sought to bring universal health care to Americans in a 1974 bill that was opposed by Edward Kennedy, now 36 years later--Richard Nixon's vision has become fact.
http://en.wikipedia.org/wiki/Health_care_reform_in_the_United_States
It is fundamentally wrong to pass a law requiring the U.S. public to pay corporations for health insurance. Democracy sometimes must directly provided satisfaction of its vital interests without benefiting special interests.There are many things wrong with treating private corporations as if they were public institutions-too numerous to mention yet I will offer several for illustrative purposes.
Supply and demand on pricing is corrupted by manditory legal requirements for insurance of all citizens. If corporations do not make enough money they can go out of business. Too much private data is given to the corporate world. Alternative methods of delivery medical care such as co-opts for communities are, a priori, disadvantaged as redundant.
Medicare and Medicaid should never have served as universal providing of insurance for large numbers of citizens. In the future the expansion of either may bring large numbers of poor but health youth and perhaps former illegal aliens into those systems adding unforeseeable new debt following any corruption of passing amnesty bills to reward those breaking the laws for the most time. Such prices with equity could be passed for tax evaders giving amnesty for those breaking the laws much and penalizing those breaking the laws just a little for a year or two.
A national medical service for the poor was the best way to provide the most medical service to the poor at the lowest cost. The Democratic Party lost legislative, intestinal fortitude after 9-11, and the end of the cold war.They do not stand up for democracy as opposed to corporatism--for fear of being labeled by the ignorant as socialists. Democrats act as if Sen. Joe McCarthy wad their political science professor so they must err to the extreme right or risk an 'F'. In Democracy, the people can freely establish institutions to provide to satisfy vital interests of people that cannot provide for themselves--such as health care for the poor. What they should not do is establish corporatist-socialist structures such as require citizens to pay particular private entities money.
Corporatism and universal corporate health insurance requirements are the best pheasable methods of developing universal oppression of individual liberty and democracy in the United States today.
Expansion of the V.A. hospital systemto include free treatment of the poor and illegal alien residents would create a vital functioning national emergency medical care infrastructureable to responnd at the lowest cost to national disaster. The poor could use the facility easily without strings or ongoing paperwork.
Obama care will require new bureaucracies to administer the tens of millions of people not enrolled as well as to verify the financial information of individuals applying for services. Some will receive somewhat degrading service conditions potentially for using programs that had before perhaps been reserved for the elderly in order to receive medical treatment. Illegal aliens by the millions will of course continue to use emergency rooms and stay off the federal paperwork all together. The debt will be passed along to citizens through higher health coverage charges.
One must believe th the driving force for the Obama Medical Plan is the desire of the middle class to have a free lunch, and the unwillingness of the rich to provide adequate health care for working people. As the quality of medical care increases the middle class want to exploit it all such as is available to the rich--they can't afford that and do not save enough, buy too large of homes the government must step in to save from mortgage defaults and deflation of value by the trillions, and but large wasteful of fuelo S.U.V.s by the two or threes per home--that lifestyle requires more than they can afford so the Democratic party and the Republicans too borrow trillions from abroad to fund their corrupt political economy.
It is likely that such an impractical lifestyle over time will result in the continuing decline of U.S. national independence. There are substantial reform steps possible such as I suggested above would work for squaring away the poor, and then the middle class could approach its not-altruistic desires for cheaper medical coverage for itself, apart from the obscurantism of providing medical coverage for those of us that have had to barter away a home lot for surgery, and then seek to avoid recurrence of the same injuries on the job, self-employed without insurance the next few years until becoming aged enough for Medicare coverage perhaps.
http://en.wikipedia.org/wiki/Health_care_reform_in_the_United_States
It is fundamentally wrong to pass a law requiring the U.S. public to pay corporations for health insurance. Democracy sometimes must directly provided satisfaction of its vital interests without benefiting special interests.There are many things wrong with treating private corporations as if they were public institutions-too numerous to mention yet I will offer several for illustrative purposes.
Supply and demand on pricing is corrupted by manditory legal requirements for insurance of all citizens. If corporations do not make enough money they can go out of business. Too much private data is given to the corporate world. Alternative methods of delivery medical care such as co-opts for communities are, a priori, disadvantaged as redundant.
Medicare and Medicaid should never have served as universal providing of insurance for large numbers of citizens. In the future the expansion of either may bring large numbers of poor but health youth and perhaps former illegal aliens into those systems adding unforeseeable new debt following any corruption of passing amnesty bills to reward those breaking the laws for the most time. Such prices with equity could be passed for tax evaders giving amnesty for those breaking the laws much and penalizing those breaking the laws just a little for a year or two.
A national medical service for the poor was the best way to provide the most medical service to the poor at the lowest cost. The Democratic Party lost legislative, intestinal fortitude after 9-11, and the end of the cold war.They do not stand up for democracy as opposed to corporatism--for fear of being labeled by the ignorant as socialists. Democrats act as if Sen. Joe McCarthy wad their political science professor so they must err to the extreme right or risk an 'F'. In Democracy, the people can freely establish institutions to provide to satisfy vital interests of people that cannot provide for themselves--such as health care for the poor. What they should not do is establish corporatist-socialist structures such as require citizens to pay particular private entities money.
Corporatism and universal corporate health insurance requirements are the best pheasable methods of developing universal oppression of individual liberty and democracy in the United States today.
Expansion of the V.A. hospital systemto include free treatment of the poor and illegal alien residents would create a vital functioning national emergency medical care infrastructureable to responnd at the lowest cost to national disaster. The poor could use the facility easily without strings or ongoing paperwork.
Obama care will require new bureaucracies to administer the tens of millions of people not enrolled as well as to verify the financial information of individuals applying for services. Some will receive somewhat degrading service conditions potentially for using programs that had before perhaps been reserved for the elderly in order to receive medical treatment. Illegal aliens by the millions will of course continue to use emergency rooms and stay off the federal paperwork all together. The debt will be passed along to citizens through higher health coverage charges.
One must believe th the driving force for the Obama Medical Plan is the desire of the middle class to have a free lunch, and the unwillingness of the rich to provide adequate health care for working people. As the quality of medical care increases the middle class want to exploit it all such as is available to the rich--they can't afford that and do not save enough, buy too large of homes the government must step in to save from mortgage defaults and deflation of value by the trillions, and but large wasteful of fuelo S.U.V.s by the two or threes per home--that lifestyle requires more than they can afford so the Democratic party and the Republicans too borrow trillions from abroad to fund their corrupt political economy.
It is likely that such an impractical lifestyle over time will result in the continuing decline of U.S. national independence. There are substantial reform steps possible such as I suggested above would work for squaring away the poor, and then the middle class could approach its not-altruistic desires for cheaper medical coverage for itself, apart from the obscurantism of providing medical coverage for those of us that have had to barter away a home lot for surgery, and then seek to avoid recurrence of the same injuries on the job, self-employed without insurance the next few years until becoming aged enough for Medicare coverage perhaps.
N. Koreans May Have Torpedo's/SUnk S. Korean Navy Ship--Russia-U.S.A.-Chiana Tri-Lateral Arms Talks in Future?
A South Korean navy ship was sunk following an explosion near the stern--possible from a North Korean torpedo. The recent North-South political difficulties highlight the kind of problems with economics and political environment the world faces today as it fails to rise to the challenge presented unto itself, from itself.
http://news.bbc.co.uk/2/hi/asia-pacific/8589507.stm
While the U.S.A. and Russia have agreed to limit themselves to perhaps 1500 larger atomic warheads apiece--we are sure this is enough to get the job done of vaporizing whomever needs to be vanished from the planet along with so many endangered species and the web of life on Earth. There is the consolation that humanity is making countless new products each year that can be adapted to end all life on Earth or just particular species or populations.
The nuclear weapons approach is crass and crude today. It is written that an atomic weapons dust up between India and Pakistan might bring on a global freeze up and catastrophic loss of human and other life because of all the particulates that would be put up into the upper atmosphere from ground level nuclear detonations. heres the hope that wisse heads will prevail and any atomic weapons used will not be detonated at ground level but instead at perhaps 20,000 feet above the major cities of each nation such that everyone dies below but not as much dust is kicked up to chill down the entire globe.
The United States and Russia ought rightly to be natural allies since they have so much in common including a Christian heritage and experience in creating large networks or soviets of organizations to repress individualism. Corporatism and its networks betraying western heritage for cheap profits in China may seek to exploit Russia sufficiently to defeat national self-interest and bring it under the wing of the Supreme Global Corporate Soviet of Wall Street listed trans-national corporations. The United States needs Russia to fend off the growing Chinese military and atomic threat--not to mention that of Iran and the rest of the terrorist elements of the Muhammadanist world.
China has more than twice the population of that of the United States and Russia put together...so mutual military alliances against China are a natural development. Even better would be trilateral agreements that would have China voluntarily limit its atomic weapons increase and conventional military too, in order to save that wasteful outlay beyond that reasonably needed for self defense.
In theory the less China develops its offensive military capacity the less either would the United States or Russia need to develop there own--and with the fundamentally wrong regulation of world economic practices regarding environmental impact, the military focus of the three potentially or actually largest atomic weapons powers should be contained and reduced a little to free up political focus upon more forced ecological rectification issues. Atomic weapons development is an anachronistic direction that the world cannot afford today.
Ecological economic rectification requires not only the use of resources renewably so far as possible, but the elimination of habitat destruction and the end of chemical despoiliation of ecosystems--not even plastic cups should be used by the worlds male human population because of the release of estrogen like chemical compounds over time. Governmment regulation of categories of chemical use needs to be strictly designed and enforced.
A free market in Adam Smith's 1776 is different than that of 2010. There were no corporations then and a free market was contrasted to the aristocratic monopoly of trade enjoyed by the King and licensed royals. Today a free market is controlled by networks of large social organizations called corporations. Individuals have little real free trade opportunity that would conflict significantly with the totalitarian market control of existing large capitalized elites.
In order to restore a free market, the government should have differential income taxes upon profits from corporate shareholders such that shares and income from more than three corporation would be taxed at a 75% rate. To prevent cascading network control by elites of business through stock purchases government must actively seek to limit stock woning for an individual to three businesses. Then more free market phenomena for individuals might occur, and large, vested corporate interest may relax their grip on economic rectification toward an ecologically rational enlightenment regard they have generally resisted in blind pursuit of monetary profit.
http://news.bbc.co.uk/2/hi/asia-pacific/8589507.stm
While the U.S.A. and Russia have agreed to limit themselves to perhaps 1500 larger atomic warheads apiece--we are sure this is enough to get the job done of vaporizing whomever needs to be vanished from the planet along with so many endangered species and the web of life on Earth. There is the consolation that humanity is making countless new products each year that can be adapted to end all life on Earth or just particular species or populations.
The nuclear weapons approach is crass and crude today. It is written that an atomic weapons dust up between India and Pakistan might bring on a global freeze up and catastrophic loss of human and other life because of all the particulates that would be put up into the upper atmosphere from ground level nuclear detonations. heres the hope that wisse heads will prevail and any atomic weapons used will not be detonated at ground level but instead at perhaps 20,000 feet above the major cities of each nation such that everyone dies below but not as much dust is kicked up to chill down the entire globe.
The United States and Russia ought rightly to be natural allies since they have so much in common including a Christian heritage and experience in creating large networks or soviets of organizations to repress individualism. Corporatism and its networks betraying western heritage for cheap profits in China may seek to exploit Russia sufficiently to defeat national self-interest and bring it under the wing of the Supreme Global Corporate Soviet of Wall Street listed trans-national corporations. The United States needs Russia to fend off the growing Chinese military and atomic threat--not to mention that of Iran and the rest of the terrorist elements of the Muhammadanist world.
China has more than twice the population of that of the United States and Russia put together...so mutual military alliances against China are a natural development. Even better would be trilateral agreements that would have China voluntarily limit its atomic weapons increase and conventional military too, in order to save that wasteful outlay beyond that reasonably needed for self defense.
In theory the less China develops its offensive military capacity the less either would the United States or Russia need to develop there own--and with the fundamentally wrong regulation of world economic practices regarding environmental impact, the military focus of the three potentially or actually largest atomic weapons powers should be contained and reduced a little to free up political focus upon more forced ecological rectification issues. Atomic weapons development is an anachronistic direction that the world cannot afford today.
Ecological economic rectification requires not only the use of resources renewably so far as possible, but the elimination of habitat destruction and the end of chemical despoiliation of ecosystems--not even plastic cups should be used by the worlds male human population because of the release of estrogen like chemical compounds over time. Governmment regulation of categories of chemical use needs to be strictly designed and enforced.
A free market in Adam Smith's 1776 is different than that of 2010. There were no corporations then and a free market was contrasted to the aristocratic monopoly of trade enjoyed by the King and licensed royals. Today a free market is controlled by networks of large social organizations called corporations. Individuals have little real free trade opportunity that would conflict significantly with the totalitarian market control of existing large capitalized elites.
In order to restore a free market, the government should have differential income taxes upon profits from corporate shareholders such that shares and income from more than three corporation would be taxed at a 75% rate. To prevent cascading network control by elites of business through stock purchases government must actively seek to limit stock woning for an individual to three businesses. Then more free market phenomena for individuals might occur, and large, vested corporate interest may relax their grip on economic rectification toward an ecologically rational enlightenment regard they have generally resisted in blind pursuit of monetary profit.
3/25/10
Ideas About Gravity as Time Quanta
Philosophy provides license to consider many ideas briefly and construct paradigms of a theoretical nature, so I write some philosophical thought about an approach to understanding gravity.
So there may not actually be gravitons then--why should there be a large particle crossing large empty spaces to link mass and energy? Perhaps it is a concatenated local effect and diminishes with distances because the mass thins out in empty space and gravity needs to bond its force through existing particles rather like waves in the ocean.
Gravity could be something entirely else though--a kind of apparent force thought of as gravity yet actually entirely a local and short-range force. Einstein would be nearly entirely right in this context; space would seem to be bent like a rubber sheet depressed with mass upon it drawing in other mass to its slippery slope. Farther away of course the space-time smooths out and the force of attraction diminishes toward the reference mass.
The idfference between apparent gravitational force through particles of attraction and Einsteins logical waarping of space-time because of mass for many of us non-scientists has presented a two-part approach to understanding what gravity is. Since they seem respectively somewhat inconsistent, I will provide another way of viewing gravity based not too much upon either.
Gravity might be an apparent phenomenon concatenated at the mass level that disappears with an explanatio of what is really occurring. Mass-energy particles may be associated with a dimension of time in proportion to their comparative scale. Gravity particles or waves may not exist at all.
The time dimension is short range and in relation to the scale of each unit of energy-mass. The initial impetus of the inflation and big bang era imparted a tremendous force to detatch the time stability of the basic quanta. As tthe inertai of the quanta was spent, time was created outwardly with space, and the quanta though implicitly seeking to bond with a particular spatial relation perhaps had far too little time content indifvidually to accomplish the reversal of space-time in-themselves.
This may seem something like trading a graviton for a time-i-ton, and perhaps it is, yet each basic quanta must exist with one unit of time for-itself as a being. The assertion of time concatenated outward in an expansion of time and space may be a way to account for and number of relativistic and quantum mechanical phenomena concurrently.
The acelleration of observed expansion speed of the universe may not be a consequence of dark energy or mass, but could instead result from individual time-it-tons orienting themselves toward a non-centralized direction in their effort to attach to space.
It is interesting to conjecture about a singularity of time and space that becomes subdivisible into fractions of time-space quanta subject to macro-thermodynamic effects.
It is also intriguing to consider a quantum mechanical computer- like universe that can generate one-off instantaneous universes of space-time in infinite number as branching devices to become consistence with observation. I should remark that God may have far more complexity in quantum mechanical and macro-cosmological potential than might be thought.
The attachment of time-unit quanta to space may be a feature of quantum superposition with entangled larger space-time energy structures within a detachment from time context of space itself. Space could be timeless without content or mass-energy of course, and would be a shortcut through which time quanta may associate.
One may consider such a topology of time with a variety of hypothetical features of course, and these are some of those I had today.
So there may not actually be gravitons then--why should there be a large particle crossing large empty spaces to link mass and energy? Perhaps it is a concatenated local effect and diminishes with distances because the mass thins out in empty space and gravity needs to bond its force through existing particles rather like waves in the ocean.
Gravity could be something entirely else though--a kind of apparent force thought of as gravity yet actually entirely a local and short-range force. Einstein would be nearly entirely right in this context; space would seem to be bent like a rubber sheet depressed with mass upon it drawing in other mass to its slippery slope. Farther away of course the space-time smooths out and the force of attraction diminishes toward the reference mass.
The idfference between apparent gravitational force through particles of attraction and Einsteins logical waarping of space-time because of mass for many of us non-scientists has presented a two-part approach to understanding what gravity is. Since they seem respectively somewhat inconsistent, I will provide another way of viewing gravity based not too much upon either.
Gravity might be an apparent phenomenon concatenated at the mass level that disappears with an explanatio of what is really occurring. Mass-energy particles may be associated with a dimension of time in proportion to their comparative scale. Gravity particles or waves may not exist at all.
The time dimension is short range and in relation to the scale of each unit of energy-mass. The initial impetus of the inflation and big bang era imparted a tremendous force to detatch the time stability of the basic quanta. As tthe inertai of the quanta was spent, time was created outwardly with space, and the quanta though implicitly seeking to bond with a particular spatial relation perhaps had far too little time content indifvidually to accomplish the reversal of space-time in-themselves.
This may seem something like trading a graviton for a time-i-ton, and perhaps it is, yet each basic quanta must exist with one unit of time for-itself as a being. The assertion of time concatenated outward in an expansion of time and space may be a way to account for and number of relativistic and quantum mechanical phenomena concurrently.
The acelleration of observed expansion speed of the universe may not be a consequence of dark energy or mass, but could instead result from individual time-it-tons orienting themselves toward a non-centralized direction in their effort to attach to space.
It is interesting to conjecture about a singularity of time and space that becomes subdivisible into fractions of time-space quanta subject to macro-thermodynamic effects.
It is also intriguing to consider a quantum mechanical computer- like universe that can generate one-off instantaneous universes of space-time in infinite number as branching devices to become consistence with observation. I should remark that God may have far more complexity in quantum mechanical and macro-cosmological potential than might be thought.
The attachment of time-unit quanta to space may be a feature of quantum superposition with entangled larger space-time energy structures within a detachment from time context of space itself. Space could be timeless without content or mass-energy of course, and would be a shortcut through which time quanta may associate.
One may consider such a topology of time with a variety of hypothetical features of course, and these are some of those I had today.
Poetry Journal; Implosion of the Tower of Life
New tine blossoms late in spring
budding ideas of mortal’s sap
sought well blent magic cakes some have ate
rhymes and riddles works worst rap
unleavened dread locks of green
breaking buildings down phat donuts dumb could hate
Donuts down all over town
plastic bagged for a silent world of dumpster diving loans
9-11 towers collapsing inward on their own
sensations of genomic deletions cast economic striving’s somas
Removing those living links
killing the worm prey for chemicals
deadened soil, empty ocean cascades of nullification
implosions ought be taught better than rand
Absent lower level structures pent up
changes flow like a Scythian blade of death
golden hordes aptly de-maggotified for fruit-flies
carry a reign of terror-sparked plosives wealth. Sought and shot such time well spent
gravity and tuhter tree forces snag a light beam’s rent
compacted algorithms like numbered information bit paintings living
add nothing to what we had, neither brooms or knackwurst plaid
Hawk talons struck awkward, individualist voles
driven ‘neath broadcast waves to form herds made to feminine bowls
to the edge upon the knife points of practical power reigning
lives were spent and binned, hairy wolf paws and whale traded for goals
Single malt, double fault, when the fall calls down
winter’s wisps’ of memory become hated
never again flickering into a dream on Earth.
budding ideas of mortal’s sap
sought well blent magic cakes some have ate
rhymes and riddles works worst rap
unleavened dread locks of green
breaking buildings down phat donuts dumb could hate
Donuts down all over town
plastic bagged for a silent world of dumpster diving loans
9-11 towers collapsing inward on their own
sensations of genomic deletions cast economic striving’s somas
Removing those living links
killing the worm prey for chemicals
deadened soil, empty ocean cascades of nullification
implosions ought be taught better than rand
Absent lower level structures pent up
changes flow like a Scythian blade of death
golden hordes aptly de-maggotified for fruit-flies
carry a reign of terror-sparked plosives wealth. Sought and shot such time well spent
gravity and tuhter tree forces snag a light beam’s rent
compacted algorithms like numbered information bit paintings living
add nothing to what we had, neither brooms or knackwurst plaid
Hawk talons struck awkward, individualist voles
driven ‘neath broadcast waves to form herds made to feminine bowls
to the edge upon the knife points of practical power reigning
lives were spent and binned, hairy wolf paws and whale traded for goals
Single malt, double fault, when the fall calls down
winter’s wisps’ of memory become hated
never again flickering into a dream on Earth.
3/24/10
About Writing Philosophical Science Fiction-Part Two
There may be many examples of good philosophical science fiction--in fact Isaac Asimov's Foundation Trilogy and 'The Harry Seldon Plan' is a kind of social philosophy for itself. Frank Herbert's 'Dune' and 'The Jesus Incident implicitly presented alternative views of normal reality which comprises on occasion philosophical meritorious work.
Amidst philosophers Bishop Berkley's Dialogues are perhaps the most famous fiction method of presenting philosophical ideas--in that case the proof for Idealism (Ideaism). Yet we are not in quest of thinly disguised philosophical works dressed up with science fiction costume. We seek to create actual philosophical science fiction. Such work in a modern context may include neo-Platonism, String Theory and multiverse criteria. There is a need for flexible characters able to adjust to complete and sudden transformations of space-time continua, of the fundamental nature of reality, yet capable of keeping some dignity about themselves and not losing track of perennial, transcendent values that cohere in the logical constitution of the presented thermodynamic variables of the Creator.
Of course as philosophers writing science fiction we seek after the One true God recommended by Jesus Christ. We realize that Jesus had a system of transcending values that could not be fulfilled by any one human being on Earth in a lifetime--personal sacrifice was required. Jesus started the new age rolling with his own personal sacrifice. He told us also that those that save their lives will lose them, and those that lose their life for his sake, find it. Tough order of assembly obviously, yet humanity as an imperfect and flawed organism needs help in moving toward spiritual orders and rational (from my perspective) social reality in pursuit of pragmatic utopia rather than dysfunctional non-renewable macro-economics and depletion of environmental resources amidst and exploitative social infrastructure. In order to bring philosophical merit into our science fiction projects it is important to describe the temporal veils of appearance and circumstance that comprise bad federal policy on any planet or circumstance in which it may occur, if it serves to advance the story line.
We may ask 'where should we leave our protagonists--in this universe or that, dead in this lifetime or resurrected through some sort of super-medical intervention in another universe. Though we commend our soul unto God, everything else seems somewhat subject to change and insult, attack or depletion. We may not seek to create our own non-temporal realm of forms, yet we can contemplate arresting elements of the changes of space-time a little such as capture of photons in Einsteinium or whatever extrapolating perhaps to the freezing of quantum super-positions and all states of all waveforms in all possible universes until we get a pay increase in our negotiating humor if such serves to advance the science fiction story line.
While we may drop down puts into unpredictable holes with the assurance of a reduction of quantum uncertainty such as a Tiger Woods perhaps, neither need we form our science fiction plot lines with random association of macro-quantum wave-particle configurations pre-determined to emerge as any mundane universe flowing ineveitably toward thermodynamic exhaustion. Our science fiction descriptions have the trait of meta-stepping to a higher or lower level frequently enough to bring us to counter-act that effort to reach just the conclusive and best truth with decent in to lower realms nearly reaching the clouds of temporal comedy of errors and the praise of folly such as a Congress may prefer.
I believe its worthwhile making a comment about the Socratic dialogues probably the intended reference by Len above concerning "many of the Greek and Roman philosophers used dialogue to make their points."
Aeschylus and/or Euripides made a little fun of philosophers for their seemingly air-headed ways in their plays, yet the dialogues of Plato that captured the essence of the ideas of Socrates and his opponents in rhetoric were anything besides spaced. They brought an intellectual acuity to their day that has comparatively never been surpassed.
Socrates as a philosopher isn't known to have written anything at all--not much help then as a guide for a writer today of philosophical science fiction. Plato on the other hand, wrote a lot about Socrates and his conversations with other philosophers and people he led in philosophical dialectical inquiry concerning truth and it's nature. Yet Plato wasn't a fiction writer--he was more like a court reporter hanging out at the Agora and at other famous Athenian locals capturing the best of the life and times of Socrates.
There were other writers of non-fiction in the 5th century B.C. of course--historians and such. There were also dramatist-playwrights and poets. Fiction wasn't much of a genre back then. In fact Cervantes and Don Quixote built up from many short stories and in Japan The Tales of Genji are two of the earliest novels. Philosophers generally wrote non-fiction and more technically in both ancient Greece and Rome. The Meditations of Marcus Aurelius doesn't provide a mix of dialogue and prose fiction scene setting--we must wait some time for that.
Plato was a philosopher writing about his idea of what another philosopher said. Our issue for this essay was discover methods of making the writing of philosophical science fiction simpler. We like dialogue, yet it is too simple and insufficient for making an interesting story if it is actual philosophy--for it is then mostly speculative non-fiction. Our philosopher writing a story simply breaks up his monologue into two parts and has a dialectical exchange format for presenting the ideas.
That was the reason for the three to one rule of description to dialogue-one may write a fifty thousand word philosophical monologue in two parts and throw in some parsley and sprigs of mint for scene setting. Like Tolstoy at the end of Anna Karenina throwing his used-up heroine under a train (tragically) to provide a quick ending to a story he had lost interest in continuing, the philosophical science fiction writer has the risk of evaluating his descriptive portion as insignificant and just provide highlights as accoutrements to the main course of philosophy. Prose fiction writing is important too for the philosophical science fiction novel--so plotting is very helpful in creating a framework into which the philosophy can fit--it is not an afterthought, or an indirect product of a well written novel such that philosophical meaning might appear here and there like the sun breaking through interminable months of nimbus clouds and rain to shine some light into the underworld of temporal existence.
Amidst philosophers Bishop Berkley's Dialogues are perhaps the most famous fiction method of presenting philosophical ideas--in that case the proof for Idealism (Ideaism). Yet we are not in quest of thinly disguised philosophical works dressed up with science fiction costume. We seek to create actual philosophical science fiction. Such work in a modern context may include neo-Platonism, String Theory and multiverse criteria. There is a need for flexible characters able to adjust to complete and sudden transformations of space-time continua, of the fundamental nature of reality, yet capable of keeping some dignity about themselves and not losing track of perennial, transcendent values that cohere in the logical constitution of the presented thermodynamic variables of the Creator.
Of course as philosophers writing science fiction we seek after the One true God recommended by Jesus Christ. We realize that Jesus had a system of transcending values that could not be fulfilled by any one human being on Earth in a lifetime--personal sacrifice was required. Jesus started the new age rolling with his own personal sacrifice. He told us also that those that save their lives will lose them, and those that lose their life for his sake, find it. Tough order of assembly obviously, yet humanity as an imperfect and flawed organism needs help in moving toward spiritual orders and rational (from my perspective) social reality in pursuit of pragmatic utopia rather than dysfunctional non-renewable macro-economics and depletion of environmental resources amidst and exploitative social infrastructure. In order to bring philosophical merit into our science fiction projects it is important to describe the temporal veils of appearance and circumstance that comprise bad federal policy on any planet or circumstance in which it may occur, if it serves to advance the story line.
We may ask 'where should we leave our protagonists--in this universe or that, dead in this lifetime or resurrected through some sort of super-medical intervention in another universe. Though we commend our soul unto God, everything else seems somewhat subject to change and insult, attack or depletion. We may not seek to create our own non-temporal realm of forms, yet we can contemplate arresting elements of the changes of space-time a little such as capture of photons in Einsteinium or whatever extrapolating perhaps to the freezing of quantum super-positions and all states of all waveforms in all possible universes until we get a pay increase in our negotiating humor if such serves to advance the science fiction story line.
While we may drop down puts into unpredictable holes with the assurance of a reduction of quantum uncertainty such as a Tiger Woods perhaps, neither need we form our science fiction plot lines with random association of macro-quantum wave-particle configurations pre-determined to emerge as any mundane universe flowing ineveitably toward thermodynamic exhaustion. Our science fiction descriptions have the trait of meta-stepping to a higher or lower level frequently enough to bring us to counter-act that effort to reach just the conclusive and best truth with decent in to lower realms nearly reaching the clouds of temporal comedy of errors and the praise of folly such as a Congress may prefer.
I believe its worthwhile making a comment about the Socratic dialogues probably the intended reference by Len above concerning "many of the Greek and Roman philosophers used dialogue to make their points."
Aeschylus and/or Euripides made a little fun of philosophers for their seemingly air-headed ways in their plays, yet the dialogues of Plato that captured the essence of the ideas of Socrates and his opponents in rhetoric were anything besides spaced. They brought an intellectual acuity to their day that has comparatively never been surpassed.
Socrates as a philosopher isn't known to have written anything at all--not much help then as a guide for a writer today of philosophical science fiction. Plato on the other hand, wrote a lot about Socrates and his conversations with other philosophers and people he led in philosophical dialectical inquiry concerning truth and it's nature. Yet Plato wasn't a fiction writer--he was more like a court reporter hanging out at the Agora and at other famous Athenian locals capturing the best of the life and times of Socrates.
There were other writers of non-fiction in the 5th century B.C. of course--historians and such. There were also dramatist-playwrights and poets. Fiction wasn't much of a genre back then. In fact Cervantes and Don Quixote built up from many short stories and in Japan The Tales of Genji are two of the earliest novels. Philosophers generally wrote non-fiction and more technically in both ancient Greece and Rome. The Meditations of Marcus Aurelius doesn't provide a mix of dialogue and prose fiction scene setting--we must wait some time for that.
Plato was a philosopher writing about his idea of what another philosopher said. Our issue for this essay was discover methods of making the writing of philosophical science fiction simpler. We like dialogue, yet it is too simple and insufficient for making an interesting story if it is actual philosophy--for it is then mostly speculative non-fiction. Our philosopher writing a story simply breaks up his monologue into two parts and has a dialectical exchange format for presenting the ideas.
That was the reason for the three to one rule of description to dialogue-one may write a fifty thousand word philosophical monologue in two parts and throw in some parsley and sprigs of mint for scene setting. Like Tolstoy at the end of Anna Karenina throwing his used-up heroine under a train (tragically) to provide a quick ending to a story he had lost interest in continuing, the philosophical science fiction writer has the risk of evaluating his descriptive portion as insignificant and just provide highlights as accoutrements to the main course of philosophy. Prose fiction writing is important too for the philosophical science fiction novel--so plotting is very helpful in creating a framework into which the philosophy can fit--it is not an afterthought, or an indirect product of a well written novel such that philosophical meaning might appear here and there like the sun breaking through interminable months of nimbus clouds and rain to shine some light into the underworld of temporal existence.
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