Heidegger was interested in the phenomenal, root meanings of words. Examining language in such a subjective way might bring some to classify him as an existentialist. In that way of classification it might be said that Plato and realism was in opposition to extremist left nominalism and Heidegger was an innocent bystander. If all language is about language and classification that people make up for pragmatic reasons then it might be fair to say that things-in-themselves differ from words about them.
What can be said about reality in itself- the mass that is the steady state of mass perceptible to humans that completely defines it? Nothing I.m.o. Even structures that are man-made are founded in mass and energy that are described incompletely with word structures. In that circumstance one finds Sartre’s existential parameters congruent with Bishop Berkeley’s Three Dialog s concerning idealism. One cannot really say that the shared energy field that everyone encounters isn’t a complete production of God, or a simulation real for-itself generated by a sentient field.
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