Christianity was important in founding the
modern humanist movement. The discovery of the complete texts of Aristotle
introduced in the west through Spain thought also continuing
from Byzantine-Greek sources stimulated the Aristotelian method of logic. That
was applied to Christian thought in the scholastic movement of the 12th
century. Thomas Aquinas wrote the Summa Theologica with an Aristotelian method
of proofs and arguments against culminating in a syllogistic conclusion or
summae. A reaction against that approach by Petrarch and others whom preferred
a neo-Platonic and Augustinian approach as being more relevant and central to
human concern on Earth in their relationship to God.
The
politics of late dark ages Europe in relation to the church and the relation
of the church to the pope is fascinating reading. Going through ‘A History of
the Christian Church’ by Williston Walker, Richard A. Norris, David W. Lotz and
Robert T. Handy that was put together over a time period of about a century I
learned many new insights regarding the complexity of the movements of people
and nations between the 11th and 15th centuries.
Of
course there was a papal tax on subjects in far-flung states of Europe as well as a schism
between the eastern and western branches of the church during part of the era.
Two Patriarchs of the five patriarchs of the Nicene period still existed as
powerful individuals. It was not to be a reunified church again until the Turks
were about to take Constantinople when the East sought military help that never
arrived, yet that is another story.
In
the west the papacy for various reasons became divided into three. That is
three post existed simultaneously and all were fired or resigned under pressure
of a general council of Bishops from all over early in the 1430s. The bishops
organized themselves into nations of five groups eventually to make voting
simpler thought they were from more countries than that. Not only was the
church in need of reform, it required one leader subject to the general council
instead of a monarch levying taxes. For much of European history during the
dark ages a co-evolution of political and national formation occurred along a
trialectical helix with the church. Germany or the Holy Roman Empire didn’t fare to well
during this period ass the new pope appointed by the council of Constance became too powerful
again-the plague had hit Europe . Other matters concerned the locals.
Germans had to pay high taxes to the pope.
If
the reformation was in part a tax revolt during an era when the Roman pontiff
tended toward corruption as on prince among five Italian principalities
contesting for land and power in a time when the prestige and power of the
papacy declined (the Borgia popes were siring children and Pope Julius II was
leading his army in battle), the pre-formation & renaissance was developing
while vernacular transformation of everything including the Bible was
proceeding.
Walker
or Lotz wrote in the text mentioned above that the source of studia humanitatis
was Petrarch. Interestingly Marsilio Ficino appointed by Cosimo de ‘Medici to
lead the new Platonic Academy developed a ‘Platonic theology’ combining
Christianity and neo-Platonism. I discovered that sympathetic concurrence for
myself after reading the Enneads of Plotinus. Augustine was also a reader of
neo-Platonism before becoming fully Christian.
Giovanni
Pico della Mirandola, author of an ‘Oration on the Dignity of Man’ was also a
member of the Platonic academy. Evidently many of the founders of the humanist
renaissance were actually defending Christianity or renormalizing nit in
relation to the Aristotelian school of scholasticism. Of course in recent
decades many American scholars have taken the opposite viewpoint arguing that
Aristotelianism and scholasticism- even Christianity were in opposition to an
entirely secular renaissance providing a stimulus to science. Maybe Roger Bacon
was considered a necromancer in his time for being a little eccentric in his
experiments yet that was just the average upper-crust Brit for ya. Science
developed contemporarily with the rest of the liberal arts or studia
humanitatis though one might find some differences in the school curriculum of
the first Universities of Europe in Paris and Oxford etc. that did have some
Aristotelian subjects. That over time would split off from the applied secular
sort of learning. Scientists have argued about the abstract reasoning of
Aristotle’s method versus the applied hands-on approach of experimenters. One
might point that out to the string and brane theorists who seem to have purely
theoretical, almost Aristotelian math-based approaches to creating new
scientific knowledge
Poor
historical method applied to contemporary politics can lead to judgments based
on faulty logic. The Obama administration believes that the west can judge the
Ukrainian situation impartially. That would be like expecting the KKK to fairly
judge a civil dispute over land ownership between a negroe and a cracker in the
late 19th century. One knows that the desire to take the valuables
would prevail in favor of the west (if the negroe were Russians owning the Ukraine ; he Obama administration,
France , Italy and the Netherlands the western Crackers).
The paradoxes of history are fascinating to observe.
The
United States ’s Obama administration is
well known for being a leftist vanguard for an atheist homosexual movement in
the greater globalist expansion post-cold war. The paradox in the Obama
administration efforts to consolidate every last bit of formerly Russian
Ukrainian land after the cold war for the benefit of the west is that Globalism
is taking the west through British leadership in the Master-Blaster Thunder
dome relationship of post-imperial elitism, and the movement is a kind of
reverse chirility image to that of Trotsky’s international communist imperial
tendency that were repressed by Stalin and that re-emerged with Nikita
Khrushchev. That is one atheist, leftist administration pursuing globalism
follows another. What can the Russians think of that?
It
was the Christian moral guidance of the Reagan administration that had the
charisma and desire to rid the world of nuclear weapons that coincided with the
rise of Andropov’s protégé Mikhail Gorbachev to power in the final years of the
Soviet
Union
that was an element of Christian grace enabling a peaceful transition to a
post-Soviet Russia . Western leftist would of
course attribute that entirely to President Gorbachev and deny that President
Reagan’s appeal to President Gorbachev to ‘tear
down this wall’ or conventional weapons build up had anything to do with
it. The transition should have been one of subsequent non-exploitation of
Russia. Traditional Russian lands such as the eastern Ukraine ought to have
remained with Russia. Lands liberated from the Nazis yet not Russian should go
independent. That was fairly simply and a premise that George Keenan would have
agreed with.
The
atheist, globalist movement toward a dehumanized, despiritualized west and a
Ukraine given over to Chinese corporate farming (they signed a ten billion
dollar farming deal) is a paradox. Russia would be flanked by the Chinese
infrastructure and perhaps have the Crimea become another Panama Canal Zone run
by the Chinese. The Chinese Communist party did not throw in the towel and
trust the kindness of foes, the Soviet Union did and Russia is being made to
suffer for that evident mistake in regard to the Eastern Ukraine and the
Crimea.
One of the Russian’s major areas of food
production is being usurped lost and its food and physical security threatened
by globalists of insatiable greed seeking to devour. Ant that is done in the
name of atheist, scientific elitism wherein human beings have no God-given
inalienable rights. Instead humanity are managed as bits of flesh-
phenomenalities under the supervision of concentrated wealth and Mengeles of
advanced scientific inclination toward ethics of personal egoist utilitarianism.
Science is not endangered, humanity is. Science will be around learning and
inventing things forever unless its technological progeny extirpate all human
life on Earth, the ecosphere or both.
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