This
essay is intended to consider that there may be Godly reasons why or
what people can be for eternity in relation to the Lord and why there
may be different courses necessary for people with and without the
Lord as their Savior. I will consider that God may confer
predestination through retro-causality upon some of the lost-to-sin
human constituency and additional difficult-to-understand problems of
the criterion of being while living within a temporal order.
Predestination and determinism are not incompatible with human
freedom of choice.
I
suppose that the human condition of being having started in original
sin means that all people still have some hardness of heart and moral
failure. Without the direct grace of God none would be saved. The
question is why God rescues anyone from the state of original sin? I
guess that if God wants anyone to exist besides Himself and God is
implicitly perfect the imperfect creatures will need to be saved
through their relationship to the Son Jesus Christ. Jesus covers the
sin with His perfection.
Maybe
God likes having less than perfect sentient beings existing as some
sort of pluralistic array within His monism yet can’t tolerate
imperfection unless it is compartmentalized; limited like explosion
in an internal combustion engine to a somewhat useful application..
Creatures exist as some sort of function of the Omnipotent God who
actualizes all things in theory and fact even if some are within in a
contingent and potential state of realized hypothesis. There may be
value in having some human beings exist. More may be better.
For
those that have some qualification for God’s use there seems to be
a good working-retirement plan for eternity with better prospects
than social security.
In
some respects the problem of why some people are saved and others
chose to chase after pleasure mirages instead of moral perfection is
comparable to why some just things can be eternal and not
everything. Why don’t temporal things like stars or polar ice caps
exist forever-why does anything decay or change? As the joke goes,
death and temporality make way for more and new things. Seriously
though, temporal being is a form of making things exist with more
degrees of freedom than if they existed forever. Imagine if God made
real and permanent everything he ever thought of in some concrete
form-it would be the worst hoarding collection of stuff ever
invented. There would be Universe after Universe to an infinite
extent full of junk piled in. A lot of eternity would be spent
arranging the stuff in nice neat rows or thrown in like junk with no
hope of a garage sale to clear out a few thousand Universes of the
stuff occasionally. Temporality may be some nice neat way of ordering
concepts that are real yet don’t stay around past their expiration
date. Expiration dates allow more products to exist than if every
product created had to exist eternally. Imagine a container of milk
that existed forever, or maybe a loaf of bread without refrigeration?
How would one have bacteria exist without meat that rots and vice
versa?
Jesus
said that in heaven people neither marry nor are given in marriage
(not only because of their relationship to God I would think or
because of that especially). It is also a part of their eternal
nature transformed into a body without temporal characteristics-and I
find that hard to imagine. A temporal body’s form is that adapted
specifically to a given physical niche. Trees grow tall for instance,
yet are limited in height for one reason because the water transport
‘veins’ going up break down under the force of gravity at a
certain height. People have grown with similar constraints or
definitions that in eternity would not be required or useful maybe.
A human spirit might be adapted to a different spiritual
presentation.
Creation & Cosmos; THe Literal Values of Genesis (free download)
Creation & Cosmos; THe Literal Values of Genesis (free download)
1 comment:
Predestination is a somewhat amorphous topic. On good days I understand more of it than on others. predestination might be regarded as a function of determinism. Since God is omnipotent and omniscient the temporal Universe is necessarily predestined to run its course, and of course God's purpose was not to have it as some sort of contingent, random fluke of luck. Instead, in accord with His physical boundaries determining the force structure and thermodynamic composition of the steady state-entanglement that comprises mass in Universe 1 He foreknew each and every detail and connection amidst particles and even human will.
All know God yet some with false consciousness forget who He is. All are called and few are chosen. The kingdom of God is within-these are difficult paradigms yet consistent with the omnipotent Creator who appeared as the Son that people might have a relationship personally with God.
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