The
self-positing ego may easily be misunderstood. A=A probably should
have a bi-conditional logic operator rather than an equal sign, or
rather, it might be noted that 'I' is implicitly tautologous.
Fiche's
paradigm seems incorrect, yet to various degrees those that have
experienced life swimmingly without too much adversity may regard
society itself as a kind of tabula rasa they can transform as readily
as they might learn another language. I wrote a brief essay
on a comment of Dr. Ben Carson serving in the Trump administration
l will include below.
It
might be useful to compare the point of view of Fichte with Bishop
Berkeley and his 'ideamism'. Fichte sought to actualize his
subjectivity as a transcending fact while Berkeley left it as an
academic argument. In Berkeley's Matrix like paradigm the
construction of reality is heterodox rather than solipsistic.
Kierkegaard
was right on many or most of the topics regarding the balance
required to use irony as a life-tool rather than to allow
subjectivity to lead one to delusion. His 'Sickness Unto Death' can
be summarized in the phrase he used that 'despair is the
unwillingness to be oneself'. A clinically useful insight.
HUD
Sect. Ben Carson in an interview recently said that ‘poverty is a
state of mind’. Yes the remark had a context in which it appeared
such as a given ‘mindset’ inertially exists as a cultural
characteristic, however it is a useful comment for illustrating the
point of view of certain German romantics of the mid-19th century.
Those
romantics exploiting the concept of irony or subjective detachment
from the objective social world-establishment to the point of
abnegation and nihilism regarded social conventions as of little
worth. There is another way to use the detachment or subjective
perspective associated with Socrates and his saying ‘know thyself’
that isn’t nihilistic. Instead it is analytical-critical of society
and culture while introspective and moving on to comprehend what is
right and wrong, good or bad, true or false about society upon
reflection rather than just dismissing it all.
It
is somewhat ironic that the conservative Dr. Ben Carson personified
the relativism vilified by conservatives who prefer objective facts
and established empirical reality over subjectivity and detachment
favored by the left. Obviously the truth is somewhere mid-way between
the two extremes. The extreme subjectivity reaching unto solipsism
favored by Schlegel and somewhat less so by Goethe can dismiss
objective reality and say that for the individual everything is just
a state of mind-even when it is pouring cold rain it would be nothing
more than a state of mind for the romantic being drenched. The
coefficient of adversity keeping one in poverty is not just one's own
thought; it has reciprocals in the thought of others.
Poverty
like slavery is not just a state of mind. When wealth concentrates
and plutocracy controls and totalized the economy and when computer
quant programs control 70% of Wall Street transactions at least in
part, or when a city burns down with incendiary bombs dropping in
from the sky it is more than a state of mind experienced or even
constructed by an individual.
Saying
that poverty is a state of mind reflects the poverty of naive realism
drifting in as a cloud of optimism around the heads of those who have
made it good rather easily with insufficient experience of social
resistance to making things better.
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